Attic Orators

V.I. ANTIPHON of Athens, born in 480 B.C., spent his prime in the great period of Athens but, disliking democracy was himself an ardent oligarch who with others set up a violent short-lived oligarchy in 411. The restored democracy executed him for treason. He had been a writer of speeches for other people involved in litigation. Of the fifteen surviving works three concern real murder-cases, the others being exercises in speech-craft consisting of three 'tetralogies' whereof each tetralogy comprises four skeleton speeches: accuser's; defendant's; accuser's reply; defendant's counter-reply. ANDOCIDES of Athens, born c440 B.C., disliked the extremes of both democracy and oligarchy. Involved in religious scandal in 415 B.C., he went into a money-making exile. After at least two efforts to return, he did so under the amnesty of 403. In 399 he was acquitted on a charge of profaning the 'Mysteries' and in 391-390 took part in an abortive peace embassy to Sparta. Extand speeches are: 'On his Return' (a plea on his second attempt); "On the Mysteries' (a self-defence); 'On the Peace with Sparta'. The speech 'Against Alcibiades' (the notorious politician) is suspect.

A collection of fourteen essays by influential scholars on the `Attic Orators', the ten or so speechwriters who developed rhetoric in democratic Athens from c.420 to c.320 BC. All Greek quotations have been translated.

This volume provides a complete translation of, and historical and historiographical commentary on, the lives of the ten Attic orators given by Pseudo-Plutarch, Photius, and the Suda. Assessing these works as important historical sources for the individual lives and careers of the orators whose works have survived, this systematic study explores how these literary biographies were constructed, the information they provide, and their veracity. In-depth commentary notes offer contextual information, explain references and examine individual rhetorical phrases, and a glossary of technical terms provides a quick reference guide to the more obscure oratorical and political terms. The volume also includes a detailed introduction which discusses the evolution of Greek oratory and rhetoric; the so-called Canon of the Ten Orators; the authorship, dates, and sources of the biographies provided by Pseudo-Plutarch, Photius, and the Suda; and a brief consideration of orators whose speeches were either falsely attributed to Demosthenes or may be referenced in the ancient lives.

This study identifies specific features in the legal procedure and social perception of homicide in Athens in the time of the orators and examines how these features affected and were represented and utilised in forensic rhetoric. The socially transgressive nature of the crime in Athens resulted in homicide receiving a distinctive treatment in Athenian law, where it was ‘set apart’ from other crimes in a number of ways, including the courts in which it was tried, the procedures involved, and the fact that uniquely these laws were attributed to Drakon as mytho-historical lawgiver. Plastow explores how four distinctive features of homicide procedure and law at Athens played out in rhetoric: ideology, pollution, relevance, and the connected issues of motive and intent. Through exploration of these rhetorical themes, the volume also provides insight into the popular perceptions of homicide amongst the Athenians, since the orators’ speeches make extensive use of persuasive techniques that tap into the deeply held beliefs and ideologies of the jury members. A secondary aim is to explore the effects of the physical context of delivery on the rhetoric of homicide: the courtroom spaces themselves, whether homicide courts or popular courts, with the variable ideologies that their locations and physical attributes provoked, as well as the aspects of ritual that would have been performed physically during a homicide trial. Homicide in the Attic Orators offers insight into this complex subject, and is of interest to anyone with an interest in Athenian law, rhetoric, and society.

In this volume, Mirko Canevaro studies the 'state' documents (laws and decrees) preserved in the public speeches of the Demosthenic corpus. These documents purport to be Athenian statutes and, if authentic, provide invaluable information about Athenian history, law, and institutions. Offering a comprehensive account of the presence of the documents in the corpora of the orators and in the manuscript tradition, this volume summarizes previous scholarship and delineates a new methodology for analyzing the documents. Examining the documents found in Demosthenes' On the Crown, Against Meidias, Against Aristocrates, Against Timocrates, and Apollodorus' Against Neaera, the core of the volume, which includes a chapter by Edward M. Harris, provides a guide for the reliability of the individual documents, and advances new interpretations of important Athenian laws, such as homicide regulations, legislative procedures, laws on theft, seduction, naturalization, and outlawry. Canevaro argues that some of the documents have been inserted into the speeches in an Athenian environment at the beginning of the third century BC and are therefore reliable, while many others are later forgeries. These forgeries are early products of the tradition of historical declamations and progymnasmata, and could be used as evidence of Hellenistic oratory and rhetorical education.