Axial Civilizations And World History

A collection of essays by social theorists, historical sociologists and area specialists in classical, biblical and Asian studies. The contributions deal with cultural transformations in major civilizational centres during the "Axial Age," the middle centuries of the last millennium BCE, and their long-term consequences.

The post–World War II idea of the Axial Age by Karl Jaspers, and as elaborated into the sociology of axial civilizations by S. N. Eisenstadt in the later twentieth and early twenty-first centuries, continues to be the subject of intense scholarly debate. Examples of this can be found in recent works of Hans Joas and Jürgen Habermas. In From World Religions to Axial Civilizations and Beyond, an internationally distinguished group of scholars discuss, advance, and criticize the Jaspers-Eisenstadt thesis, and go beyond it by bringing in the critical influence of Max Weber's sociology of world religions and by exploring intercivilizational encounters in key world regions. The essays within this volume are of unusual interest for their original analysis of relatively neglected civilizational zones, especially Islam and the Islamicate civilization and the Byzantine civilization, and its continuation in Orthodox Russia.

This book presents a new and original analysis of the great ancient civilizations, focusing on the breakthroughs and their institutionalization in Greece, Israel, China, and India. The conditions under which these civilizations developed are systematically explored. For comparative purposes, the civilization of Assyria, where such a breakthrough did not take place is analyzed. Attention is given to the transformation of modes of thought and symbolism. Special focus is brought to the development of the great religions and the perception of tension between the transcendental and mundane orders and between rulers and other elites.

This book introduces readers to the concept of the Axial Age and its relevance for a world in crisis. Scholars have become increasingly interested in philosopher Karl Jaspers’ thesis that a spiritual revolution in consciousness during the first millennium BCE decisively shaped world history. Axial ideas of transcendence develop into ideologies for world religions and civilizations, in turn coalescing into a Eurasian world-system that spreads globally to become the foundation of our contemporary world. Alongside ideas and ideologies, the Axial Age also taught spiritual practices critically resisting the new scale of civilizational power: in small counter-cultural communities on the margins of society, they turn our conscious focus inward to transform ourselves and overcome the destructive potentials within human nature. Axial spiritualities offer humanity a practical wisdom, a profound psychology, and deep hope: to transform despair into resilience, helping us face with courage the ecological and political challenges confronting us today.

This book makes the bold claim that intellectual sophistication was born worldwide during the middle centuries of the first millennium bce. From Axial Age thinkers we inherited a sense of the world as a place not just to experience but to investigate, envision, and alter. A variety of utopian visions emerged and led to both reform and repression.

Applying insights from a massive historical research project-Seshat: Global History Databank-this edited volume reveals that there was no single "Axial Age" in human history. Instead, it points to cross-cultural parallels in the co-evolution of egalitarian ideals and constraints on political authority with sociopolitical complexity. The first book-length publication to make use of Seshat's systematic approach to collecting information about the human past, Seshat History of the Axial Age expands the Axial Age debate beyond first-millennium BCE Eurasia. Fourteen chapters survey earlier and later periods as well as developments in regions previously neglected in Axial Age discussions. The conclusion? There was no identifiable Axial Age confined to a few Eurasian hotspots in the last millennium BCE. However, "axiality" as a cluster of traits emerged time and again whenever societies reached a certain threshold of scale and level of complexity. Co-editors Daniel Hoyer and Jenny Reddish paired some of the world's leading historians, archaeologists, and anthropologists with members of the Seshat team. Hoyer, Project Manager with Seshat, is a historian and social scientist specializing in cross-cultural historical analysis. Reddish, Seshat's Lead Editor, is an anthropologist working on the material correlates of cultural systems from societies around the world. She is based at the Complexity Science Hub, Vienna. Seshat: Global History Databank was founded in 2011 to bring together the most current and comprehensive knowledge about human history in one place, collecting what is known about the social and political organization of human societies to track how civilizations have evolved over time. Seshat History of the Axial Age is the first entry in the Seshat Histories series.

Empires, the largest political systems of the ancient and early modern world, powerfully transformed the lives of people within and even beyond their frontiers in ways quite different from other, non-imperial societies. Appearing in all parts of the globe, and in many different epochs, empires invite comparative analysis - yet few attempts have been made to place imperial systems within such a framework. This book brings together studies by distinguished scholars from diverse academic traditions, including anthropology, archaeology, history and classics. The empires discussed include case studies from Central and South America, the Mediterranean, Europe, the Near East, South East Asia and China, and range in time from the first millennium BC to the early modern era. The book organises these detailed studies into five thematic sections: sources, approaches and definitions; empires in a wider world; imperial integration and imperial subjects; imperial ideologies; and the afterlife of empires.

A New York Times Book Review Editors’ Choice An ABC Australia Best Book on Religion and Ethics of the Year Distinguished Book Award, Sociology of Religion Section of the American Sociological Association Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution. “Of Bellah’s brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly...Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book’s subject as well as its substance, and that is ‘magisterial.’” —Alan Wolfe, New York Times Book Review “Religion in Human Evolution is a magnum opus founded on careful research and immersed in the ‘reflective judgment’ of one of our best thinkers and writers.” —Richard L. Wood, Commonweal