Babylonian Planetary Omens

This volume presents the edition and translation of first-millennium BC Babylonian omens derived from the appearance and movements of the planet Jupiter. David Pingree’s introduction and astronomical commentary shows the extent of the Babylonian scholars’ knowledge of astronomical phenomena.

This third fascicle of Babylonian Planetary Omens contains the edition of all cuneiform texts dealing with the planet Venus known to us. Most of these tablets are kept in the British Museum; the large number of unpublished texts were transliterated and the previously published texts were checked and collated from the originals. The texts are accompanied by translations, and each group of texts is commented upon by David Pingree from the point of view of the text history and astronomical significance. A general introduction, also by David Pingree, analyzes the descriptions of Venus that occur in the texts in terms of astronomical phenomena. Indices are included to facilitate the study of this large corpus.

This third fascicle of Babylonian Planetary Omens contains the edition of all cuneiform texts dealing with the planet Venus known to us. Most of these tablets are kept in the British Museum; the large number of unpublished texts were transliterated and the previously published texts were checked and collated from the originals. The texts are accompanied by translations, and each group of texts is commented upon by David Pingree from the point of view of the text history and astronomical significance. A general introduction, also by David Pingree, analyzes the descriptions of Venus that occur in the texts in terms of astronomical phenomena. Indices are included to facilitate the study of this large corpus.

A detailed study of the earliest forms of astrology in Mesopotamia and their far-reaching hermetic influences from the Renaissance to the present day • Reveals the roots of modern astrology in the Babylonian science of omens, which was concerned not with individuals but with the state and king • Explores Mesopotamian mythology as it relates to the planets and to astrology • Traces the hermetic transmission of this knowledge over the centuries from Mesopotamia to Egypt to Renaissance Italy Among the many significant discoveries excavated from Assyrian king Ashurbanipal’s royal library in Nineveh were tablets documenting the development of Mesopotamian astrology, now recognized as the earliest astrological science. Drawing upon translations of the Nineveh library tablets as well as many other ancient sources, Michael Baigent reveals the roots of modern astrology in the Babylonian science of omens. He explains how astrology in the Babylonian and Assyrian empires was concerned not with individuals but with the king and the state. He shows that by the first dynasty of Babylon, around 1900 to 1600 BC, astrology had become a systematic discipline, the preserve of highly trained specialists intent upon interpreting omens from the movements of planets and stars. He explores Mesopotamian mythology as it relates to the planets and to astrology as well as to Mesopotamian religion, magic, and politics--for the mythology of Babylon and Assyria served the state and thus changed as the state changed. He shows how this ancient form of astrology uniquely represents both Sun and Moon as masculine entities and Saturn (Ninurta) as the principle of order imposed on chaos. He examines the connections between ancient astrology and the symbolism of Western religions, such as how the “Greek” or “Templar” cross may symbolize the Babylonian god Nabu, now known as Mercury. Tracing the hermetic transmission of this knowledge over the centuries from Mesopotamia to Egypt to Florence, Baigent reveals how the religious and magical aspects of early Babylonian cosmological speculation played a significant role in the Renaissance, influencing prominent figures such as Cosimo de Medici, Marsilio Ficino, and Botticelli.