Back To Godhead

“Servant of the Servant” by author Tamal Krishna Goswami is a compelling memoir that provides an intimate perspective on the life and teachings of Srila Prabhupada, the spiritual luminary who founded the Hare Krishna movement. Goswami’s personal journey and close association with Prabhupada offer readers a unique insight into the guru-disciple relationship and the profound spiritual transformations that can occur through unwavering service and devotion. This book is a testament to the power of surrender and selfless dedication on the spiritual path.

Renunciation Through Wisdom is a collection of essays originally written in Bengali and published by Srila Prabhupada in India during the 1940s. They were later translated into English by his disciples. In these essays Srila Prabhupada expands on themes found in the Bhagavad-gita, discussing such topics as why people are averse to God, the ultimate causes of suffering, and how the world’s troubles are extraordinarily fleeting when seen from the standpoint of eternity. Students of Srila Prabhupada will recognize the same common-sense writing style in Renunciation Through Wisdom as in his later, well-known works such as Srimad-Bhagavatam and Bhagavad-gita As It Is, as well as his expertise at distilling the essence of India's ancient Vedic wisdom into powerful, convincing, practical, and easily readable directives.

What is life for? What may give it meaning? Does it have any meaning at all? A sage in ancient Israel brooded over these questions. In ancient India, too, such questions drove a despairing warrior to seek answers from his divine friend Krishna. The thoughts of the sage became the wisdom book Ecclesiastes; those of Krishna, the Bhagavad-gītā. Their wisdom speaks to our deepest concerns. In Vanity Karma, wisdom meets wisdom as these two perennial classics come together, both offering us profound understanding. And a deep and authentic spiritual understanding, we may find, can infuse our lives with meaning and with joy. Vanity Karma brings you on a journey through the full text of Ecclesiastes, a journey illuminated by traditional biblical scholarship, insights from the Bhagavad-gītā, a dash of autobiography, and a steady spiritual focus.

This book is a compilation of the articles written for Back to Godhead magazine to date by Lokanath Swami.

The quality of our consciousness can go up or down based on how we see the world and act in it. When we act like the eternal spiritual beings that we are – small parts of a supreme whole – makes us happy. But if we focus our attempts at happiness on the temporary body and mind – on matter – and make those our life's priority, our consciousness will shrink and we’ll be miserable. Spiritual elevation – raising our consciousness to higher levels – happens quickly when we revive our God consciousness. In this compact book, Srila Prabhupada recommends seeing the world as it is – a temporary place full of anxiety – and then taking the road to higher consciousness by rediscovering our relationship with the Supreme Person, Krishna. Anyone can become elevated; the journey begins with a single step up.

By the twentieth century, science had become so important that religious traditions had to respond to it. Emerging religions, still led by a living founder to guide them, responded with a clarity and focus that illuminates other larger, more established religions’ understandings of science. The Hare Krishnas, the Unification Church, and Heaven’s Gate each found distinct ways to incorporate major findings of modern American science, understanding it as central to their wider theological and social agendas. In tracing the development of these new religious movements’ viewpoints on science during each movement’s founding period, we can discern how their views on science were crafted over time. These NRMs shed light on how religious groups—new, old, alternative, or mainstream—could respond to the tremendous growth of power and prestige of science in late twentieth-century America. In this engrossing book, Zeller carefully shows that religious groups had several methods of creatively responding to science, and that the often-assumed conflict-based model of “science vs. religion” must be replaced by a more nuanced understanding of how religions operate in our modern scientific world.