Baptist Beliefs

Edgar Young Mullins (18601928) was the fourth president of the Southern Baptist Theological Seminary. In Baptist Beliefs, published in 1912, he concisely described the common Baptist heritage on the following topics: The Scriptures God Providence The Fall of Man Election The Mediator The Holy Spirit Regeneration Repentance Faith Justification and Adoption Sanctification The Perseverance of the Saints The Kingdom of God The Second Coming of Christ The Resurrection The Judgment The Church Baptism The Lord's Supper The Lord's Day Liberty of Conscience Missions Education Social Service Heaven and Hell

This book was written by a seasoned Baptist pastor and chaplain to help introduce new Christians to Baptist perspectives on some of the basic doctrines of the Bible.

The purpose of this book is to meet a widely felt need for an up-to-date and concise source book on the principal teachings of the Bible from a Biblical perspective. It is not intended for scholars; rather it is to serve as a handy guidebook for laymen as well as beginning theology students, assisting them in grasping some of the foundational beliefs that distinguish Believers in Jesus Christ. Not only can theology be a captivating study, it is essential for Christians to know what they believe. Key Biblical doctrines are addressed that include: Builds a complete and solid biblical foundation for every Christ-follower. Thorough examination of biblical teaching about the existence of God, His revelation to us, Jesus, the Holy Spirit, sin, and redemption. The perfect first book for believers beginning to grapple with the great teachings of Scripture.

Short essays on the major doctrines which have formed the foundations of Southern Baptist life and thought.

Questions regarding the orthodoxy of Dale Moody and Ralph Elliott propelled the Southern Baptist Convention (SBC) toward a re-evaluation of its doctrinal statement, the Baptist Faith and Message (BFM). The SBC adopted this document in 1925 under the leadership of E. Y. Mullins when faced by the challenge of modernism. This dissertation argues that the 1962 Committee on Baptist Faith and Message produced a document that expressed subtle shifts in Baptist theology. This shift had the effect of assuring the conservative base while allowing enough latitude in interpretation for those serving in the academy to teach more "progressive" views. After a first, introductory chapter, chapters 2 and 3 trace the historical developments leading to the formation of the Committee. Biblical inspiration and interpretation were key concerns, but as chapter 3 demonstrates, other concerns drew the attention of the Committee. Chapters 4 and 5 deal with the ever-sensitive issue of the relationship between Baptist confessionalism, soul liberty, and soul competency. Each chapter examines how Baptist confessionalism functioned in relation to these concepts. Chapter 6 examines in detail the work of the Committee itself and looks at those persons or groups who influenced the outcome of the Committee's work. Of special note are the contributions made by Wayne Ward, Leo Garrett, the religion faculty of Mercer University, and the theology faculty of Southern Seminary. Chapter 7 examines four areas where the 1963 BFM altered the confessional expression of Baptist doctrines: (1) Scripture; (2) Man; (3) Salvation; (4) The Church. Chapter 8 is the conclusion. Four appendices contain early drafts of the Committee's work.

Southern Baptists are the nation's largest protestant denomination, with over 43,000 churches and millions of members. Since its inception, controversy has surrounded the Baptist Faith and Message 2000, Southern Baptists' most recent confession of faith. The present volume consists of essays by Baptist scholars explaining and defending that document. Each of the 18 articles of the BF&M 2000 is addressed, with special attention to the most critical issues and changes from the denomination's 1963 confession. Also included is an appendix comprising the full text of all three Baptist Faith and Message statements from the 20th century (1925, 1963, and 2000), in side-by-side columns for easy reference and comparison. Contributors include Al Mohler, Paige Patterson, Tom Nettles, Dorothy Patterson, E. David Cook, and C. Ben Mitchell, with a foreword by Susie Hawkins. Brief yet comprehensive, detailed yet accessible to the non-specialist, this volume is a must read for Southern Baptist professors and students, staff and church members, and anyone interested in one of the most powerful religious forces in America.

In this classic reference book, Baptist scholar E. Y. Mullins provides "a general survey of the beliefs commonly held by Baptists." With its clear and simple statements, Baptist Beliefs is ideal as a basic guide for Bible classes and orientation classes for new Baptists. Includes: [€[ Bible doctrines, including the church and ordinances [€[ The New Hampshire Declaration of Faith [€[ J. Newton Brown' Church Covenant

This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.