Baptist Roots

This in-depth examination of baptist theology provides insight into the contemporary issues related to baptist identity.

There have been Baptist churches in the Midlands since at least 1626. This book describes their story from Stoke-on-Trent in the north, to Droitwich in the south, and from Rugby in the east, to Oswestry in the west, and covers the whole of the large West Midland conurbation surrounding Birmingham.This volume includes the whole range of Baptists who have arisen from different sources over the generations, whether or not they have been in organised Association life. Local historians will gain an insight into a vital aspect of their community’s story. Original texts have been used to let people and their churches speak for themselves. The story has been divided into periods of time, reaching 2009 when the office of the Heart of England Baptist Association (which covers most of the Baptist churches in this account) made a significant move to a new location in Selly Oak. Within each period important topics are highlighted, such as worship, social impact, church planting, etc. in this way considerable growth and important changes over the years are detailed. Some exciting stories emerge, such as the leading role Baptists had in the campaign to abolish slavery. The publication of Deep Roots, Living Branches is a contribution to the celebration of the 400th anniversary of the start of the world’s first Baptist church among English émigrés in Amsterdam in 1609. The book includes numerous line-drawings by the talented artist, the late Violet Kennard of Coventry.

This study of the origins of the Baptist movement among the Hungarians examines the two attempts to establish a sustained Baptist mission in the Kingdom of Hungary during the nineteenth century: the first unsuccessful attempt begun in 1846 and the second attempt begun in 1873, which resulted in a sustained Baptist presence in Hungary. The primary question the study addresses is why the first attempt came to naught while the second attempt quickly flourished. Related to this is the question of whether any organic connection exists between the two Baptist mission endeavors. In answering these questions interesting themes concerning the intersection of Christian mission, socio-political concerns, and cultural-linguistic tensions are addressed.

In this volume, representatives of several North American Baptist seminaries and a Baptist university make the exegetical and theological case for a Baptist polity. Right polity, they argue, is congregationalism, elder leadership, diaconal service, regenerate church membership, church discipline, and a Baptist approach to the ordinances.

This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.

This study of the origins of the Baptist movement among the Hungarians examines the two attempts to establish a sustained Baptist mission in the Kingdom of Hungary during the nineteenth century: the first unsuccessful attempt begun in 1846 and the second attempt begun in 1873, which resulted in a sustained Baptist presence in Hungary.