Baring It All

What happens when a serial optimist faces breast cancer? When Amy Banocy was diagnosed with breast cancer it challenged everything she knew about herself. Baring it All is an honest and vulnerable memoir, which speaks to women, caretakers, and medical professionals who want to experience a personal account of life with breast cancer. In this book, you will discover the candid and raw emotions Amy navigated during what she refers to as her “breast cancer f*ckery”. Baring It All is an opportunity to learn more about what it’s like to walk the marathon that is breast cancer. You’ll read stories about: What Amy did to gain control when she started losing her hair from chemotherapy The emotional experience of telling her three sons she had breast cancer The agony of trying to decide whether to lose both of her breasts or to save one The never-ending fear and worry cancer has left in its aftermath Baring it All is a must-read if you enjoy firsthand stories about human emotions and resiliency or want to better understand the emotions one might feel throughout a cancer diagnosis.

She’s single. On holiday. And about to embark on a wicked sexperiment! Normally, scientist Natasha Petrova follows the rules of logic. But there’s nothing remotely logical about her sister’s gorgeous bodyguard, Max Jensen—or the zing of raw lust that hits whenever he’s near. So sexy. So tempting. Soooo not a good idea. Only, now Natasha is single again…and Max has made it clear that for their trip to the secluded, tropical beauty of Green Island, he’s all hers for the taking. A sexperiment with the hottest man ever. No strings. It sounds so…simple. But Max and Natasha’s plan isn’t without risks. Natasha has a history of falling for the wrong men. And Max’s family is practically Aussie royalty, which means that Max’s playboy naughtiness always ends up in the tabloids—the last place Natasha wants to be. This tiny island in the Great Barrier Reef might be the safest place to indulge in the attraction crackling between them. Exposing their bodies to pleasure is one thing. But for Natasha, exposing her heart just might be the most dangerous conclusion of all… Sexy. Passionate. Bold. Discover Harlequin Dare, a new line of fun, edgy and sexually explicit romances for the fearless female.

Megan Frampton turns up the heat on one bride-to-be and her oblivious bridegroom in this steamy and scandalous eBook original short story of Regency romance. It is with great discretion that this columnist discusses the sensitive topic of undergarments. Some ladies, it seems, do not pay strict attention to what they wear under their gowns. A crucial error, my ladies. Lady Violet knows Lord Christian Jepstow is interested in women. The problem is, he hasn’t seemed to realize that Violet is a living, breathing woman—a woman with needs. Which is a huge problem, considering the fact that Violet and Christian are betrothed. Violet has no intention of saying her vows without knowing if her husband has the capacity to love her properly, so she does what anyone would do in her situation—she steps into his study and offers to take off her clothes. What happens next could be an utter disaster . . . or it could be surprising, seductive, and sizzlingly sexy. Includes a special message from the editor, as well as an excerpt from the Loveswept title Hero of My Heart.

In this bold, compassionate title, yoga teacher, wellness trainer and social media sensation Rhyanna Watson - who has come out the other side of a lot of personal trauma both stronger and happier - explores how to strip back your protective layers, feel brave and beautiful again, and make the rest of your life the best of your life. Rhyanna's nurturing yet empowering text encourages us to get out of our heads and more into our bodies and hearts in order to reconnect with both ourselves and others - to feel less judged, more accepted; less flawed, more worthy; less insecure, more confident; less scared, more loved. As the title suggests, the key message is that it's only when we're willing to be brave, open our minds and hearts, get fit from the inside out, and both 'bare' it all (allowing ourselves to be vulnerable when appropriate) and 'bear' it all (accepting both the good and the bad with patience and grace) that we will be able to feel our most beautiful and live our best lives. Being brave doesn't mean we have to jump out of planes or fight lions of course! It simply means being open enough to really get to know and love ourselves, stripped of all societal pressures and expectations. And when it comes to being beautiful, well, we're all beautiful in our own ways, so it's just about accepting our own truth and embracing and believing in ourselves!

In Baring Witness , Welker and thirty-six Mormon women write about devotion and love and luck, about the wonder of discovery, and about the journeys, both thorny and magical, to humor, grace, and contentment. They speak to a diversity of life experiences: what happens when one partner rejects Church teachings; marrying outside one's faith; the pain of divorce and widowhood; the horrors of spousal abuse; the hard journey from visions of an idealized marriage to the everyday truth; sexuality within Mormon marriage; how the pressure to find a husband shapes young women's actions and sense of self; and the ways Mormon belief and culture can influence second marriages and same-sex unions. The result is an unflinching look at the earthly realities of an institution central to Mormon life.

In the most wide-ranging history of phenomenology since Herbert Spiegelberg’s The Phenomenological Movement over fifty years ago, Baring uncovers a new and unexpected force—Catholic intellectuals—behind the growth of phenomenology in the early twentieth century, and makes the case for the movement’s catalytic intellectual and social impact. Of all modern schools of thought, phenomenology has the strongest claim to the mantle of “continental” philosophy. In the first half of the twentieth century, phenomenology expanded from a few German towns into a movement spanning Europe. Edward Baring shows that credit for this prodigious growth goes to a surprising group of early enthusiasts: Catholic intellectuals. Placing phenomenology in historical context, Baring reveals the enduring influence of Catholicism in twentieth-century intellectual thought. Converts to the Real argues that Catholic scholars allied with phenomenology because they thought it mapped a path out of modern idealism—which they associated with Protestantism and secularization—and back to Catholic metaphysics. Seeing in this unfulfilled promise a bridge to Europe’s secular academy, Catholics set to work extending phenomenology’s reach, writing many of the first phenomenological publications in languages other than German and organizing the first international conferences on phenomenology. The Church even helped rescue Edmund Husserl’s papers from Nazi Germany in 1938. But phenomenology proved to be an unreliable ally, and in debates over its meaning and development, Catholic intellectuals contemplated the ways it might threaten the faith. As a result, Catholics showed that phenomenology could be useful for secular projects, and encouraged its adoption by the philosophical establishment in countries across Europe and beyond. Baring traces the resonances of these Catholic debates in postwar Europe. From existentialism, through the phenomenology of Paul Ricoeur and Maurice Merleau-Ponty, to the speculative realism of the present, European thought bears the mark of Catholicism, the original continental philosophy.

In 1995, the Baring Brothers collapsed over a weekend, brought down by the 'rogue trader' Nick Leeson. Utilizing British and American archives, this work charts Baring Brothers development from wool merchants to one of the most powerful global financial institutions. It also analyses the errors which led to its downfall.

What is happening when someone has a mystical experience, such as “feeling at one with the universe” or “hearing God’s voice?” Does philosophy provide tools for assessing such claims? Which claims can be dismissed as delusions and which ones convey genuine truths that might be universally meaningful? Valuable insights into such pressing questions can be found in the writings of Immanuel Kant, though few philosophical commentators have appreciated the implications beyond his famous “Copernican hypothesis.” In Kant and Mysticism, Stephen R. Palmquist corrects this skewed view of Kant once and for all. Beginning with a detailed analysis of Kant’s 1766 work Dreams of a Spirit-Seer, Palmquist demonstrates that in Dreams Kant first discovers and explains his plan to write a new, “critical” philosophy that will revolutionize metaphysics by laying bare the limits of human reason. Palmquist shows how the same metaphorical relationship—between reason’s dreams (metaphysics) and sensibility’s dreams (mysticism)—permeates Kant’s mature writings. Clarifying how Kant’s final (unfinished) book, Opus Postumum, completes this dual project, Palmquist explains how the “critical mysticism” entailed by Kant’s position has profound implications for contemporary understandings of religious and mystical experience, both by religious individuals and by philosophers seeking to understand such experiences.