Bartolom De Las Casas O P

A landmark in Lascasian scholarship: the work of seventeen scholars, contributions span the fields of history, Latin American studies, literary criticism, philosophy and theology.

The Unheard Voice of Law in Bartolomé de las Casas’s Brevísima relación de la destruición de las Indias reinterprets Las Casas’s controversial treatise as a legal document, whose legal character is linked to civil and ecclesial genres of the Early Modern and late Renaissance juridical tradition. Bartolomé de las Casas proclaimed: "I have labored to inquire about, study, and discern the law; I have plumbed the depths and have reached the headwaters." The Unheard Voice also plumbs the depths of Las Casas’s voice of law in his widely read and highly controversial Brevísima relación—a legal document published and debated since the 16th century. This original reinterpretation of his Very Brief Account uncovers the juridical approach voiced in his defense of the Indigenous peoples of the Americas. The Unheard Voice innovatively asserts that the Brevísima relación’s legal character is intimately linked to civil and ecclesial genres of the late Renaissance juridical tradition. This paradigm-shifting book contextualizes the formation of Las Casas’s juridical voice in canon law and theology—initially as a secular cleric, subsequently as a Dominican friar, and finally as a diocesan bishop—and demonstrates how his experienced juridical voice fought for justice in trans-Atlantic debates about Indigenous peoples’ level of humanity, religious freedom, enslavement, and conquest. Reaching the headwaters of Las Casas’s hitherto unheard juridical voice of law in the Brevísima relación provides readers with a previously unheard interpretation—an appealing voice for readers and students of this powerful Early Modern text that still resonates today. The Unheard Voice of Law is a valuable companion text for many in the disciplines of literature, history, theology, law, and philosophy who read Bartolomé de las Casas’s Very Brief Account and study his life, labor, and legacy.

This volume is the first complete English translation and annotated study of Bartolomé de Las Casas’s important and provocative 1552 treatise commonly known as the Confesionario or Avisos y reglas. A text that generated controversy, like Las Casas’s more famous Brevísima relación, the Confesionario outlined a strikingly novel and arguably harsh use of confession for those administering the sacrament to conquistadores, encomenderos, slaveholders, settlers, and others who had harmed the indigenous people, thus using magisterial authority and jurisdictional power to promote restitution. David Orique addresses how, from 1516 to 1547, Las Casas subscribed to and wrote about the theory and practice of the doctrine of restitution. He then presents the specific historical context of the development of the initial manuscript of the Confesionario in 1547 as Doce reglas (Twelve Rules), which later became the augmented Confesionario manuscript. Orique’s commentary on the 1552 Confesionario treatise highlights how Las Casas’s Argumento, and its approval by theologians, legitimates his work. Orique outlines the various guidelines proposed to confessors to identify, investigate, and seek restitution from offending Spaniards based on their possessions and circumstances. He also explores Las Casas’s use of the Thomistic tripartite scheme of divine, natural, and human law. With insightful analysis and commentary accompanied by an eminently readable translation, To Heaven or to Hell will be especially useful to students and scholars of Latin American colonial history, early modern religion, and Catholic studies.

Bartolomé de las Casas spent 50 years of his life actively fighting slavery and the violent colonial abuse of indigenous peoples, especially by trying to convince the Spanish court to adopt a more humane policy of colonization. And although he failed to save the indigenous peoples of the Western Indies, his efforts resulted in several improvements in the legal status of the natives, and in an increased colonial focus on the ethics of colonialism. Las Casas is often seen as one of the first advocates for universal Human Rights. he was also appointed as Bishop of Chiapas, a newly established diocese of which he took possession in 1545 upon his return to the New World. He was consecrated in the Dominican Church of San Pablo on march 30th 1544, the ceremonied being officiated by two Bishops instead of by archbishop Loaysa who strongly disliked Las Casas.[54] As a Bishop Las Casas was involved in frequent conflicts with the encomenderos and secular of his diocese, among them the conquistador Bernal Díaz del Castillo. In a Pastoral letter issued on march 20th 1545 he refused absolution to slave owners and encomenderos even on their death bed, unless all their slaves had been set free and their property restituted to them.[55] Las Casas furthermore threatened that anyone who mistreated Indians within his jurisdiction would be ex-communicated. He also came into conflict with the Bishop of Guatemala Francisco Marroquín, to whose jurisdiction the diocese had previously belonged. Bishop Marroquín openly defied the New Laws to Las Casas's dismay. The New Laws were repealed on October 20, 1545, and riots broke out against Las Casas.[55] After a year he had made himself so unpopular among the Spaniards of the area that he had to leave.

"This is a reader devoted to the life and writings of Bartolomé de las Casas (1485-1566), and the effects of his legacy on the age of the Encounter when Europeans-principally but not exclusively Spaniards-conquered the Americas. Las Casas is arguably the most important figure of the Encounter Age after Christopher Columbus, and Las Casas is well known to those who teach Western civilization, various survey histories of Spain and Latin America, and Atlantic history. He is known principally as the author of the "Black Legend," as well as the "protector" of American Indians. He was one of the pioneers of the human rights movement, and a Christian activist who invoked Biblical scripture to interpret what was right and wrong in the great age of the Encounter. He was also one of the first and most thorough chroniclers of the conquest, and a biographer who saved the diary of Columbus's first voyage for posterity through his History of the Indies, for the journal of that voyage was lost. He was also an innovator in political theory and a proto-ethnographer, and his contributions in geography, philosophy, and literature are no less significant. That he was also crusty, self-righteous, judgmental, given to gross exaggerations, and not a very loving Christian adds the very human dimension of failure to his character. This reader provides the most wide-ranging, and concise anthology of Las Casas' writings, in translation, ever made available. It contains not only excerpts from his most well-known texts, but also his writings on political philosophy and law, which are largely unavailable. Many of these selections have never been translated into English and they mostly address these under-appreciated aspects of his thought. As such, this volume presents Las Casas as a more comprehensive and systematic philosophical and legal thinker than he is given credit. The introduction puts these writings into a synthetic whole by biographically tracing his indigenous advocacy throughout his career"--

The Dominican priest Bartolomé de las Casas (1485–1566) was a prominent chronicler of the early Spanish conquest of the Americas, a noted protector of the American Indians and arguably the most significant figure in the early Spanish Empire after Christopher Columbus. Following an epiphany in 1514, Las Casas fought the Spanish control of the Indies for the rest of his life, writing vividly about the brutality of the Spanish conquistadors. Once a settler and exploiter of the American Indians, he became their defender, breaking ground for the modern human rights movement. Las Casas brought his understanding of Christian scripture to the forefront in his defense of the Indians, challenging the premise that the Indians of the New World were any less civilized or capable of practising Christianity than Europeans. Bartolomé de las Casas: A Biography is the first major English-language and scholarly biography of Las Casas' life in a generation.

This collection of essays increases the understanding of the man and his work by presenting English translations of the findings of leading modern European and Latin American specialists on Las Casas.