Bauhaus And The City

Some of the contents: Rereading Bauhaus S. Parker: Building stories: Bauhaus and the narrative of modernity M. Miles: The wreck of hope: criticality as salvage G. Gilloch: Critical theory and Bauhaus Re-reading S. de Rudder: The Bauhaus and the city as white spot: How Gropius lost his reputation on the streets of New York N. Huber: Tracing transdisciplinary Research: Urban laboratories from Weimar to the American West F. Eckardt: Bauhaus and the New Frankfurt : Limited opportunities, limited concepts J. Clammer: Asia coming to Bauhaus: an untold story re-reading the City L. Marcus: The syntax of space J.R. Short: liquid cities: Understanding the urban Postmodern M. Breicocoli: The influx of the neo-liberal city L. Nyka: Transforming public urbanism M. Vaattovaara: How develop sustainable urban regeneration process? M. Cremaschi: New neighbourhoods in Europe M. Lopez: Participatory planning in conflict: the case study of Medellin.

In 2003 Tel Aviv became a UNESCO World Heritage site. On this occasion Tel Aviv was described as a "synthetic representation of some of the most significant trends of the Modern Movement in architecture, as it developed in Europe". Today the "White City" in Tel Aviv with its some 4, 000 buildings from the 1920s and 1930s is renowned as the largest collection of so-called Bauhaus buildings in the world. What does it mean that the architects of these projects arrived from all over Europe, and only six of them were Bauhaus alumni? Over recent decades the word Bauhaus has become synonymous with modernity in art, design and architecture. Often disregarding the original intentions of the School, founded in 1919 and closed in 1933, it serves as a label for all kinds of merchandise. Among them architecture is the most prominent. But, what is Bauhaus? And, is there such a thing as a specific Bauhaus architecture? In search of an answer to these crucial questions, students from Germany, Israel and Austria studied the original Bauhaus buildings in Dessau, Germany, before traveling to Tel Aviv, Israel to undertake further research. For them, the question remained: Bauhaus or not? (Klappentext).

Because of its more than 4,000 Bauhaus buildings, Tel Aviv is often called "the White City." The city center, created in the 1930s and 1940s under the influence of international modernism, was declared a UNESCO World Heritage Site in 2003. Photographer Stefan Boness captures the unique atmosphere of the city, juxtaposing classical modernism and contemporary architecture.

Fiona MacCarthy challenges the image of Walter Gropius as a doctrinaire architectural rationalist, bringing out the vision and courage that carried him through a politically hostile age. Approaching the Bauhaus founder from all angles, she offers a poignant personal story, one that reexamines the urges that drove Euro-American modernism as a whole.

"In this book Jill Pearlman argues that Gropius did not effect changes alone and, further, that the Harvard Graduate School of Design was not merely an offshoot of the Bauhaus. - She offers a crucial missing piece to the story - and to the history of modern architecture - by focusing on Joseph Hudnut, the school's dean and founder."--BOOK JACKET.

After critiquing—and infuriating—the art world with The Painted Word, award-winning author Tom Wolfe shared his less than favorable thoughts about modern architecture in From Bauhaus to Our Haus. In this examination of the strange saga of twentieth century architecture, Wolfe takes such European architects as Ludwig Mies van der Rohe, Le Corbusier, and Bauhaus art school founder Walter Gropius to task for their glass and steel box designed buildings that have influenced—and infected—America’s cities.

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