Behold The Pierced One

In this profound and illuminating work, Joseph Cardinal Ratzinger turns the gaze of an accomplished theologian upon the crucified Savior. This synthetic and meditative work is theological without being abstract or dry, and spiritual without being sentimental. The pierced heart of Christ must be the heart of theology and Christian life as well. Proceeding from the prayerful dialogue between the Incarnate Son and his Eternal Father, Joseph Ratzinger shows how one can approach the mystery of the Heart of Christ only through the imitation of this prayer. To know and understand Jesus we must participate in his prayer. The prayer of Christ must be the interior life of all who are joined to him in his Body, the Church. Using the Old and New Testaments and the Church Fathers, Ratzinger shows that the ecclesial community (the Church) was born from the pierced Heart of Christ on the Cross.

In this profound and illuminating work, Joseph Cardinal Ratzinger turns the gaze of an accomplished theologian upon the crucified Savior. This synthetic and meditative work is theological without being abstract or dry, and spiritual without being sentimental. The pierced heart of Christ must be the heart of theology and Christian life as well. Proceeding from the prayerful dialogue between the Incarnate Son and his Eternal Father, Joseph Ratzinger shows how one can approach the mystery of the Heart of Christ only through the imitation of this prayer. To know and understand Jesus we must participate in his prayer. The prayer of Christ must be the interior life of all who are joined to him in his Body, the Church. Using the Old and New Testaments and the Church Fathers, Ratzinger shows that the ecclesial community (the Church) was born from the pierced Heart of Christ on the Cross.

Both Alexander Schmemann and Joseph Ratzinger insist that the human person remains shrouded in mystery without God's self-disclosure in the person of Jesus Christ. Like us, Jesus lived in a particular time and location, and therefore time and temporality must be part of the ontological question of what it means to be a human person. Yet, Jesus, the one who has time for us, ascended to the Father, and the bride of Christ awaits his return, and therefore time and temporality are conditioned by the eschatological. With this in mind, the ontological question of personhood and temporality is a question that concerns eschatology: how does eschatology shape personhood? Bringing together Schmemann and Ratzinger in a theological dialogue for the first time, this book explores their respective approaches and answers to the aforementioned question. While the two theologians share much in common, it is only Ratzinger's relational ontological approach that, by being consistently relational from top to bottom, consistently preserves the meaningfulness of temporal existence.

In Behold the Pierced One, Joseph Ratzinger recounts how the composition of a 1981 paper on the Sacred Heart of Jesus had led him to "consider Christology more from the aspect of its spiritual appropriation" than he had done previously. Upon realizing that this same year was the 1300th anniversary of the Third Council of Constantinople, he decided to study the pronouncements of this Council, and came to believe "that the achievement of a spiritual Christology had also been the Council's ultimate goal." Ratzinger's conclusion in attempting to define a spiritual Christology was that "the whole of Christology--our speaking of Christ--is nothing other than the interpretation of his prayer: the entire person of Jesus is contained in his prayer." The spiritual Christology subsequently developed by Ratzinger is one of communio. Indeed, it is one of theosis. Through a personal and ecclesial participation in the prayer of Jesus, exercised in purity of heart, and consummated in the eucharistic celebration, one comes into communion with Jesus Christ and all the members of his Body, so that eventually one can say truly, "It is no longer I who live, but Christ who lives in me" (Gal 2:20).

How ought the church respond to the rise of a post-Christian secular age? Should it retreat? What is the mission of the church in this context? Joseph Ratzinger's eucharistic ecclesiology provides a model for living the relation between communion and mission, a model that provides a sound image for conceiving of and imagining the church's engagement with modernity and the embodiment of missionary communion. Ratzinger's vision, deeply influenced by St. Benedict's and St. Augustine's responses to the problems of their day, offers a theologically and liturgically grounded vision of missionary communion that transcends politics. In light of our creation by, from, and for the triune God, authentic responses to the present dis-integration of reason and community require the witness and invitation of the church as a community for the world. Ratzinger argues that right worship can and does habituate Christians and equip churches to respond to the existential questions confronting modern persons, many of whom seem partially paralyzed by the anxieties of life without truth and communion. Might the witness of communion for mission lived by the new ecclesial movements, especially the Focolare, offer an example of how Ratzinger's creative minorities can successfully evangelize this secular age?

Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.

This volume covers the great deception many Christians fall under concerning the false rapture theology. Benjamin Baruch expounds on the prophesies of Daniel, Jeremiah, Isaiah and John's Revelation as well as other prophetic warnings in the Scriptures. Researched thoroughly, this work insightfully ties Biblical prophesy with world events, expounding on truth often overlooked or avoided by modern day Biblical scholars. The Day of the LORD is at Hand navigates the reader through end time warnings to help the sincere Christian prepare for the coming of the Lord.

In this beautifully illustrated book, Joseph Ratzinger (Pope Benedict XVI) gives us profound meditations on what our life in Christ should be like as it is lived through the various Seasons and Feasts of the liturgical year. This book also includes thoughts on other spiritual and secular themes such as the true nature of peace, why it is difficult for so many to experience joy, the relationship between spirit and matter, vacation and rest, etc. These inspiring insights from the man who became Pope, show how Joseph Ratzingerಙs deeply spiritual and theological experience, together with his wide literary and cultural interests are a gift to the Church in the modern world. Here is a shepherd leading the faithful entrusted to his care to deep springs of refreshing, life giving water. Within the pages of this gem of a book, readers from all backgrounds will find helpful and encouraging wisdom which can be referred to again and again. It is a perfect gift, as well as inspirational and instructive spiritual reading for oneself throughout the year.