Being Israeli

The authors speculate on the relationship between identity and citizenship in Israel.

The story of the Jews of India has often been told by historians, anthropologists and sometimes by Indian Jews themselves recounting their family histories in India, the land of their birth over many generations. We know that Indian Jewish communities: the Bene Israelis in Bombay, Poona, Ahmedabad and Jabalpur, the Baghdadis in Calcutta and Bombay and the Kerala Jews in Cochin, Parur or Chendamangalam lived peacefully in pluralistic neighbourhoods experiencing no anti-semitism. However, when Israel was established, thousands of Indian Jews were inspired and like their cousins from other parts of the globe, migrated to the Jewish Homeland. Yet, today 60 years since the first Jewish families made aliya and migrated to Israel (1949), little is known about this community of 70,000 Indian Jews scattered across Israel. This book, for the first time, presents a deeply researched analysis of all three Jewish communities from India, studying them holistically as Indian-Israelis with shared histories of migration, acculturation and identity in the Jewish Homeland. Based on extensive fieldwork and ethnographic research conducted among Indian Jews across Israel between 2005-8, the book reflects the authors deep engagement and familiarity with Israeli society and the complexities of ethnicity and class that underlie the cleavages within Israeli Jewish society. The volume vividly captures the immigrant experiences of first-generation Indian Jewish men and women. The tapestry of these narratives and lived experiences is skilfully woven into theoretical insights illustrating how ethnicity, gender and class intersect with Jewish-ness to create complex identities of Being Indian and Being Israeli. The authors deep engagement with the Indian-Israeli community and her accessible style enrich this book for readers across a wide range of interests.

"Becoming Israeli" captures the story of aliyah, of Jews moving their entire lives and futures to Israel. To tell this story, Akiva Gersh recruited 40 bloggers whose words take readers on an adventure that evokes a wide range of emotions, from frustration to inspiration, from confusion to deep pride. It is a record and a testament to what drives olim (immigrants) to make aliyah, gives voice to the challenges they face acclimating to a new language and culture, and illustrates vividly why they would never want to live anywhere else. You will literally laugh out loud as well as wipe away tears as you journey through the world of aliyah with these bloggers who want to share their story. A story which, essentially, is the story of the Jewish people coming home.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

Israel begins to thrive as a nation but has enemies on every side. And now, every Israeli must answer the call to defend their newly budding country as the Six-Day War breaks out. When Mendel gets drafted to war, Katja, his wife, battles the fear of losing him with Zofia, her mother, by her side. Mendel fights a war on two fronts: on the battlefield against the irate Arabs and in his tormented mind. Elan is devoted to his beloved country and when Israel calls for him, he turns his back on his terrified American wife and marches into battle. As they each face their challenges, they know that they must make sacrifices to preserve the land of Israel and avoid a repeat of the horrors of the Holocaust. And deep within their hearts they must ask themselves, do I have what it takes to be an Israeli? To Be An Israeli is the fourth book in Roberta Kagan's unputdownable WW2 historical fiction series, All My Love Detrick.

Shlomo Sand was born in 1946, in a displaced person’s camp in Austria, to Jewish parents; the family later migrated to Palestine. As a young man, Sand came to question his Jewish identity, even that of a “secular Jew.” With this meditative and thoughtful mixture of essay and personal recollection, he articulates the problems at the center of modern Jewish identity. How I Stopped Being a Jew discusses the negative effects of the Israeli exploitation of the “chosen people” myth and its “holocaust industry.” Sand criticizes the fact that, in the current context, what “Jewish” means is, above all, not being Arab and reflects on the possibility of a secular, non-exclusive Israeli identity, beyond the legends of Zionism.

Orit Rozin's inspired scholarship focuses on the construction and negotiation of citizenship in Israel during the state's first decade. Positioning itself both within and against much of the critical sociological literature on the period, this work reveals the dire historical circumstances, the ideological and bureaucratic pressures, that limited the freedoms of Israeli citizens. At the same time it shows the capacity of the bureaucracy for flexibility and of the populace for protest against measures it found unjust and humiliating. Rozin sets her work within a solid analytical framework, drawing on a variety of historical sources portraying the voices, thoughts, and feelings of Israelis, as well as theoretical literature on the nature of modern citizenship and the relation between citizenship and nationality. She takes on both negative and positive freedoms (freedom from and freedom to) in her analysis of three discrete yet overlapping issues: the right to childhood (and freedom from coerced marriage at a tender age); the right to travel abroad (freedom of movement being a pillar of a liberal society); and the right to speak out - not only to protest without fear of reprisal, but to speak in the expectation of being heeded and recognized. This book will appeal to scholars and students of Israeli history, law, politics, and culture, and to scholars of nation building more generally.

Each year, Israel's young men and women are drafted into compulsory military service and are required to engage directly in the Israeli-Palestinian conflict. This conflict is by its nature intensely complex and is played out under the full glare of international security. So, how does Israel's education system prepare its young people for this? How is Palestine, and the Palestinians against whom these young Israelis will potentially be required to use force, portrayed in the school system? Nurit Peled-Elhanan argues that the textbooks used in the school system are laced with a pro-Israel ideology, and that they play a part in priming Israeli children for military service. She analyzes the presentation of images, maps, layouts and use of language in History, Geography and Civic Studies textbooks, and reveals how the books might be seen to marginalize Palestinians, legitimize Israeli military action and reinforce Jewish-Israeli territorial identity. This book provides a fresh scholarly contribution to the Israeli-Palestinian debate, and will be relevant to the fields of Middle East Studies and Politics more widely.