Bell Stone

Garnet Havelock was always a bit different from other guys. He never quite fit in and he was okay with that. Now, in his final year of high school, he’s just marking time, waiting to get out into the real world. When a mysterious girl transfers to his school Garnet thinks he might have found the girl of his dreams, if only he could get her to talk to him. As Garnet struggles to win over one girl, another girl is trying to get his attention – unfortunately she lived over 150 years ago. Garnet becomes fascinated by her history and that of the black community she belonged to. As he draws closer to the truth, he uncovers a horrifying chapter in his town’s history, and discovers the ways in which deep-seated prejudices and persecution from the past can still reverberate in the present.

This book investigates how local communities across Europe adopt the Bell Beaker phenomenon during the 3rd millennium BC.

The book “Similar but Different. Bell Beakers in Europe” deals with a cultural phenomenon, known as the Bell Beaker culture, that during the 3rd millennium B.C. was present throughout Western and Central Europe. This development played an important role in the formation of the Bronze Age at the turn of the 3rd and the 2nd millennium BC. This book consists of 10 chapters – in each a specific issue is discussed connected with Bell Beakers. The chapters are divided into three parts concerning consecutively: general problems, issues of the so-called common ware and the character of the Bell Beakers in particular places in Europe. The reader can become acquainted with interpretations of the whole phenomenon, based on inter-regional similarities – the works of H. Case, M. Vander Linden, L. Salanova, and R. Furestier. The second part consist of the chapters by Ch. Strahm, M. Besse and V. Leonini that focus on the matter of the so-called common ware: some ceramic vessels, which are not part of the ‘beaker set’, but accompany it in many regions. That is one of the Bell Beakers’ analytical problems, which is still argued about. The three last chapters show the specific features of some regional centers, where Bell Beakers developed, the attention was focused on the Bell Beakers’ localities’. These are the works of A Gibson (Britain), O. Lemercier (Mediterranean France) and L. Sarti (central Italy). The book shows the basic features of the Bell Beaker culture in Europe. These however are still a challenge for researchers, because the phenomenon had two faces. On the one hand it is characterized by a set of material culture which is occurring in many places Western and Central Europe. On the other hand, in specific areas, these features were relatively easily influenced by the local environment, they got some sort of regional particularities. That is the essence of the Bell Beakers, hence the title of this book: ‘similar but different’. This book is a reprint, the first edition was published in 2004 by the Adam Mickiewicz University, Poznań.

In "The Seven Dawns of the Aumakua, " author Moke Kupihea discovers his Hawaiian spiritual tradition. As a young boy he seeks out his "kupuna, " the old men of the mountains, who become his "kahu--"his ancestral guardians--and teach him to understand that the world of ancestral voices still speaks, if only in a whisper, and that learning to hear these voices is the key for returning Hawaii to its proud spiritual path.

The Stone that the Builder Refused is the final volume of Madison Smartt Bell’s masterful trilogy about the Haitian Revolution–the first successful slave revolution in history–which begins with All Souls' Rising (a finalist for the National Book Award and the PEN/Faulkner Award) and continues with Master of the Crossroads. Each of these three novels can be read independently of the two others; of the trilogy, The Baltimore Sun has said, “[It] will make an indelible mark on literary history–one worthy of occupying the same shelf as Tolstoy’s War and Peace.”

Throughout northern Europe, thousands of burial mounds were erected in the third millennium BCE. Starting in the Corded Ware culture, individual people were being buried underneath these mounds, often equipped with an almost rigid set of grave goods. This practice continued in the second half of the third millennium BCE with the start of the Bell Beaker phenomenon. In large parts of Europe, a 'typical' set of objects was placed in graves, known as the 'Bell Beaker package'.This book focusses on the significance and meaning of these Late Neolithic graves. Why were people buried in a seemingly standardized manner, what did this signify and what does this reveal about these individuals, their role in society, their cultural identity and the people that buried them?By performing in-depth analyses of all the individual grave goods from Dutch graves, which includes use-wear analysis and experiments, the biography of grave goods is explored. How were they made, used and discarded? Subsequently the nature of these graves themselves are explored as contexts of deposition, and how these are part of a much wider 'sacrificial landscape'.A novel and comprehensive interpretation is presented that shows how the objects from graves were connected with travel, drinking ceremonies and maintaining long-distance relationships.

The Foundations