Benjamin Constant And The Post Revolutionary Mind

The Swiss writer and political theorist Benjamin Constant was a key figure in the early 19th century attempt to come to terms with the new political world created by the French Revolution of 1789. In this book, Biancamaria Fontana presents an overview of Constant's life and writings, showing the unity of his vision and exploring analogies between the issues he discussed and those that confront modern democratic states today.

The French Revolution swept away the Old Regime along with many of its ideas about epistemology, history, society, and politics. In the intellectual ferment that followed, debates about religion figured prominently as diverse thinkers grappled with the philosophical and civil status of religion in a post-revolutionary age. Arthur McCalla demonstrates the central place of religion in the intellectual life of post-revolutionary France in Religion and the Post-revolutionary Mind. Certain questions – What is the nature of religion? Does society rest on religious foundations? What ought to be the place of religion in society? – drew sustained attention from across the political spectrum. Idéologues viewed religion as error and sought to eradicate it through the promotion of secular values. Catholic Traditionalists understood religion as a body of revealed truths of supernatural origin that ought to be authoritative in all aspects of life. Liberals sought to replace Christian orthodoxy with a new public faith consonant with liberal values. But these blocs were not monolithic, and McCalla reveals the complexities of each one, as well as the dialogues and rivalries among them. The categories established by the concepts of religion these thinkers constructed continue to shape debates over liberationist critiques, liberal pluralism, laïcité, and political theology. The place of religion in civil society is again a matter of urgent debate. Religion and the Post-revolutionary Mind provides essential historical context for thinking about the status of religion in the contemporary world.

This first work in English to focus on Constant as a political theorist shows that his thinking was molded by the French Revolution of 1789 and by Napoleon's regime. Constant is identified as the first to recognize Bonapartism as a new form of despotism, arising from the theory of popular sovereignty, which is still the basis for modern Fascist and Communist regimes. His political thought is analyzed within the framework of his philosophy of history, law, ethics, and religion. Originally published in 1980. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

This 1988 book is an English translation of the major political works of Benjamin Constant.

The first in-depth look at Staël's political life and writings Germaine de Staël (1766–1817) is perhaps best known today as a novelist, literary critic, and outspoken and independent thinker. Yet she was also a prominent figure in politics during the French Revolution. Biancamaria Fontana sheds new light on this often overlooked aspect of Staël's life and work, bringing vividly to life her unique experience as a political actor in a world where women had no place. The banker's daughter who became one of Europe's best-connected intellectuals, Staël was an exceptionally talented woman who achieved a degree of public influence to which not even her wealth and privilege would normally have entitled her. During the Revolution, when the lives of so many around her were destroyed, she succeeded in carving out a unique path for herself and making her views heard, first by the powerful men around her, later by the European public at large. Fontana provides the first in-depth look at her substantial output of writings on the theory and practice of the exercise of power, setting in sharp relief the dimension of Staël's life that she cared most about—politics. She was fascinated by the nature of public opinion, and believed that viable political regimes were founded on public trust and popular consensus. Fontana shows how Staël's ideas were shaped by the remarkable times in which she lived, and argues that it is only through a consideration of her political insights that we can fully understand Staël's legacy and its enduring relevance for us today.

A revisionist interpretation of eighteenth- and nineteenth-century political ideas, including novel readings of canonical authors such as Burke and Mill.

This book reasserts the importance of the French Revolution to an understanding of the nature of modern European politics and social life. Livesey argues that the European model of democracy was created in the Revolution, a model with very specific commitments that differentiate it from Anglo-American liberal democracy.

`For forty years I have defended the same principle: freedom in everything, in religion, in philosophy, in literature, in industry, in politics - and by freedom I mean the triumph of the individual.' Constant thus summarized his beliefs at the end of his life. A political theorist and a passionate defender of individual liberty, he was also the author of one of the greatest French novels of psychological insight, Adolphe. In a major new biography Dennis Wood traces the development of Constant as a writer centrally preoccupied with the problematics of freedom, not only in the fields of politics and religious belief but also in his own troubled relationship with several women.