Beulah Or Some Of The Fruits Of One Consecrated Life

Excerpt from Beulah, or Some of the Fruits of One Consecrated Life Much good has been done by the first publication, and I pray that much more may be accomplished by the present. From every quarter come reports of blessings to the souls and bodies of those who have read it. With a grateful heart, I thank God and trust for power to give just such experiences and testimonies as He can further bless. The proceeds from the sale of this book and all of my publications will be wholly used in the work of the Lord. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Recipient of the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History for 2007 Faith in the Great Physician tells the story of how participants in the evangelical divine healing movement of the late nineteenth century transformed the ways Americans coped with physical affliction and pursued bodily health. Examining the politics of sickness, health, and healing during this period, Heather D. Curtis encourages critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing. Curtis finds that advocates of divine healing worked to revise a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture.

From its inception in the nineteenth century, the Wesleyan/Holiness religious tradition has offered an alternative construction of gender and supported the equality of the sexes. In Holy Boldness, Susie C. Stanley provides a comprehensive analysis of spiritual autobiographies by thirty-four American Wesleyan/Holiness women preachers, published between the mid-nineteenth and mid-twentieth centuries. While a few of these women, primarily African Americans, have been added to the canon of American women's autobiography, Stanley argues for the expansion of the canon to incorporate the majority of the women in her study. She reveals how these empowered women carried out public ministries on behalf of evangelism and social justice. The defining doctrine of the Wesleyan/Holiness tradition is the belief in sanctification, or experiencing a state of holiness. Stanley's analysis illuminates how the concept of the sanctified self inspired women to break out of the narrow confines of the traditional "women's sphere" and engage in public ministries, from preaching at camp meetings and revivals to ministering in prisons and tenements. Moreover, as a result of the Wesleyan/Holiness emphasis on experience as a valid source of theology, many women preachers turned to autobiography as a way to share their spiritual quest and religiously motivated activities with others. In such writings, these preachers focused on the events that shaped their spiritual growth and their calling to ministry, often giving only the barest details of their personal lives. Thus, Holy Boldness is not a collective biography of these women but rather an exploration of how sanctification influenced their evangelistic and social ministries. Using the tools of feminist theory and autobiographical analysis in addition to historical and theological interpretation, Stanley traces a trajectory of Christian women's autobiographies and introduces many previously unknown spiritual autobiographies that will expand our understanding of Christian spirituality in nineteenth- and twentieth-century America. The Author: Susie C. Stanley is professor of historical theology at Messiah College. She is the author of Feminist Pillar of Fire: The Life of Alma White.

This book will look at the second element: the roots of divine healing, its results, its practitioners, its cultural milieu, its biblical and theological foundations and its relevance today. In general, in this period Holiness and Pentecostal leaders offered healing as an experience and expectation within the community of faith and did not see themselves in any way as dispensers of healing. Their teaching and practice has persisted in many churches today. Hardesty focuses on the period from roughly 1870 to 1920, and in the last chapters, discusses spiritual healing and its connection with the broader cultural search for alternative medicines.

"The term 'Methodist' is used in its broadest sense to include the Evangelical United Brethren family, Black Methodist, other U.S. Methodist bodies..."--Intro.

Beulah, by Augusta Jane Evans, was hugely successful at the time it was published in America in 1859. A semi-autobiographical account, the author felt it was her duty to warn readers of the problems she had experienced with religious skepticism. Advances in science after the Middle Ages led to the increasing valuation of reason and objectivity. By the early- to mid-nineteenth century it was quite fashionable to be skeptical, especially about religious matters. The eponymous heroine of the novel passes through several phases of religious faith on her intellectual journey of skepticism before she finally reawakens with a mature Christian faith. She eventually learns to properly balance faith and reason.