Beyond Colonialism Development And Globalisation

Development studies is in a state of flux. A new generation of scholars has come to reject what was once regarded as accepted wisdom, and increasingly regard development and globalization as part of a continuum with colonialism, premised on the same reductionist assumption that progress and growth are objective facts that can be fostered, measured, assessed and controlled. Drawing on a variety of theoretical perspectives and approaches, this book explores the ways in which social movements in the Global South are rejecting Western-centric notions of development and modernization, as well as creating their own alternatives. By assessing development theories from the perspective of subaltern groups and movements, the contributors posit a new notion of development 'from below', one in which these movements provide new ways of imagining social transformation, and a way out of the 'developmental dead end' that has so far characterized post-development approaches. Beyond Colonialism, Development and Globalization therefore represents a radical break with the prevailing narrative of modernization, and points to a bold new direction for development studies.

Under the guise of 'development', a globalizing capitalism has continued to cause poverty through dispossession and the exploitation of labour across the Global South. This process has been met with varied forms of rural resistance by local movements of displaced farm workers, small and landless (women) peasants, and indigenous peoples in South and East Asia, the Pacific and Africa, who are resisting the forced appropriation of their land, the exploitation of labour and the destruction of their ecosystems and ways of life. In this provocative new collection, engaged scholars and activists combine grounded case studies with both Marxist and anti-colonial analyses, suggesting that the developmental project is a continuation of the colonial project. The authors then demonstrate the ways in which these local struggles have attempted to resist colonization and dispossession in the rural belt, thereby contributing essential movement-relevant knowledge on these experiences in the Global South. A vital addition to the fields of critical development studies, political-sociology, agrarian studies and the anthropology of resistance, this book addresses academics and analysts who have either minimized or overlooked local resistances to colonial capital, especially in the Asia-Pacific and Africa regions.

Finally, the conclusions have been rethought in the light of the mushrooming cloud of antiglobalist protests.

Christian mission has been linked for good and ill with colonialism. But what is its relation to postcolonialsm, to a world which has gone 'beyond empire' but has not necessarily fully taken into account its colonial past? Postcolonialism offers a lens through which we can re-read Scripture and re-view the history of our times. Topics such as migration, the fate of indigenous peoples, hybridity, the postcolonial city, development, and many more, come into focus in this book. The discussion then leads naturally to a fresh expression of the nature of the Kingdom of God and the mission of the church.

This major introductory text analyses key development issues and debates from the colonial period up to the present. It traces the historical development of capitalism through successive phases of expansion leading to the present 'implosion'. The book's core focus is on the emergence of a new political economy characterised by flexible accumulation and globalisation, and its differential impact on rising and declining regions of the post-colonial world.

For Harry Redner, the phrase “beyond civilization” refers to the new and unprecedented condition the world is now entering—specifically, the condition commonly known as globalization. Redner approaches globalization from the perspective of history and seeks to interpret it in relation to previous key stages of human development. His account begins with the Axial Age (700–300 BC) and proceeds through Modernity (after AD 1500) to the present global condition. What is globalization doing to civilization? In answering this question, Redner studies the role played by capitalism, the state, science and technology. He aims to show that they have had a catalytic impact on civilization through their reductive effect on society, culture, and individualism. However, Redner is not content to diagnose the ills of civilization; he also suggests how they might be ameliorated by cultural conservation. Above all, it is to the problem of decline in the higher forms of literacy that he addresses himself, for it is on the culture of the book that previous civilizations were founded. This study will be of interest to sociologists, historians, and social and political theorists. Its style makes it accessible also to general readers, interested in civilization past, present, and future.