Beyond Liberalism And Communitarianism

Reflects new advances in Hegel scholarship and demonstrates the contemporary relevance of the Philosophy of Right.

This text offers an intervention into the debate between communitarianism and liberalism. It argues for a theory of "contexts of justice" that leads beyond the confines of the debate as it has been understood and posits the possibility of a new conception of social and political justice.

The Communitarian Reader: Beyond the Essentials brings together essays by prominent social thinkers reflecting on issues ranging from moral obligations to civil liberties after 9/11. The result is a book both practical and theoretical, and an essential guide for all interested in further exploring this important social movement.

"Religious Goodness and Political Rightness" offers a stimulating, timely examination of the liberal and communitarian approaches to the conflicts between people's religious ideas of the Good and their political ideas of the Right. Coming from a non-partisan perspective, Huang argues that liberalism fails to see that politics cannot be neutral to all religions by equally ignoring them all, while communitarianism fails to understand that politics based on one single religion may lead either to political sectarianism or totalitarianism in a religiously plural society.

Intended as a supplement in Social and Political Philosophy, Political Theory, Political Ideologies, and Democratic Theory, as well as a core volume for courses taught exclusively on communitarianism. That liberal democratic theory needs to be changed and our institutions need to be reformed is an argument strenuously resisted by many political philosophers. The most interesting development in political philosophy in the last 15 years has been the communitarian critique of liberalism. Communitarians insist that deficiencies in liberal theory are directly to blame for the declining fortunes of the American people. They propose to substitute the values of community for values of liberty and equality as the guiding ideal of our culture.

Many have criticized liberalism for being too individualist, but few have offered an alternative that goes beyond a vague affirmation of the need for community. In this entertaining book, written in dialogue form, Daniel Bell fills this gap, presenting and defending a distinctively communitarian theory against the objections of a liberal critic. In a Paris cafe Anne, a strong supporter of communitarian ideals, and Philip, her querulous critic, debate the issues. Drawing on the works of such thinkers as Charles Taylor, Michael Sandel, and Alasdair MacIntyre, Anne attacks liberalism's individualistic view of the person by pointing to our social embeddedness. She then develops Michael Walzer's idea that political thinking involves the interpretation of shared meanings emerging from the political life of a community, and rebuts Philip's criticism that this approach damages her case by being conservative and relativistic. She goes on to develop a justification of communal life and to answer the criticism that communitarians lack an alternative moral and political vision. The book ends with two later discussions, by Will Kymlicka and Daniel Bell, in which Anne and another friend, Louise, argue about the merits of the book's earlier debate and put it in perspective. Daniel Bell's book is a provocative defence of a distinctively communitarian theory which will stimulate interest and debate among both students of political theory and those approaching the subject for the first time.

Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers of implementing Western-style models and proposes alternative justifications and practices that may be more appropriate for East Asian societies. If human rights, democracy, and capitalism are to take root and produce beneficial outcomes in East Asia, Bell argues, they must be adjusted to contemporary East Asian political and economic realities and to the values of nonliberal East Asian political traditions such as Confucianism and Legalism. Local knowledge is therefore essential for realistic and morally informed contributions to debates on political reform in the region, as well as for mutual learning and enrichment of political theories. Beyond Liberal Democracy is indispensable reading for students and scholars of political theory, Asian studies, and human rights, as well as anyone concerned about China's political and economic future and how Western governments and organizations should engage with China.

The Credit Crunch of 2008 has exposed the fallacies of neoliberalism and its thesis of the self-regulating market, which has been ascendant in both economic theory and policy over the last 30 years. In moving beyond neoliberalism, social democratic arguments are once again coming to the fore; however, in the context of the 21st century, they will need to be theorized in relation to new global concerns. This book critically revisits the core theses of liberalism and neoliberalism that have provided philosophical support to free market economics - as enunciated in the writings of liberal political philosophers such as Friedrich von Hayek, Karl Popper and Isaiah Berlin - and seeks to expose the deficiencies of their beliefs that became hegemonic from the 1970s until the first decades of the present century. In moving beyond the formulas and mantras of liberalism, the book seeks to re-theorize social democracy and articulate a new vision of the political arrangements needed for the 21st century by reconsidering issues such as liberty, autonomy, social dependence and multiculturalism.