Beyond National Identity

Traces changes in Andean artists' vision of indigenous peoples as well as shifts in the critical discourse surrounding their work between 1920 and 1960.

Beyond Confederation scrutinizes the ideological background of the U.S. Constitution, the rigors of its writing and ratification, and the problems it both faced and provoked immediately after ratification. The essays in this collection question much of the heritage of eighteenth-century constitutional thought and suggest that many of the commonly debated issues have led us away from the truly germane questions. The authors challenge many of the traditional generalizations and the terms and scope of that debate as well. The contributors raise fresh questions about the Constitution as it enters its third century. What happened in Philadelphia in 1787, and what happened in the state ratifying conventions? Why did the states--barely--ratify the Constitution? What were Americans of the 1789s attempting to achieve? The exploratory conclusions point strongly to an alternative constitutional tradition, some of it unwritten, much of it rooted in state constitutional law; a tradition that not only has redefined the nature and role of the Constitution but also has placed limitations on its efficacy throughout American history. The authors are Lance Banning, Richard Beeman, Stephen Botein, Richard D. Brown, Richard E. Ellis, Paul Finkelman, Stanley N. Katz, Ralph Lerner, Drew R. McCoy, John M. Murrin, Jack N. Rakove, Janet A. Riesman, and Gordon S. Wood.

In Constitutive Visions, Christa Olson presents the rhetorical history of republican Ecuador as punctuated by repeated arguments over national identity. Those arguments—as they advanced theories of citizenship, popular sovereignty, and republican modernity—struggled to reconcile the presence of Ecuador’s large indigenous population with the dominance of a white-mestizo minority. Even as indigenous people were excluded from civic life, images of them proliferated in speeches, periodicals, and artworks during Ecuador’s long process of nation formation. Tracing how that contradiction illuminates the textures of national-identity formation, Constitutive Visions places petitions from indigenous laborers alongside oil paintings, overlays woodblock illustrations with legislative debates, and analyzes Ecuador’s nineteen constitutions in light of landscape painting. Taken together, these juxtapositions make sense of the contradictions that sustained and unsettled the postcolonial nation-state.

The death of Princess Diana unleashed an international outpouring of grief, love, and press attention virtually unprecedented in history. Yet the exhaustive effort to link an upper class white British woman with "the people" raises questions. What narrative of white femininity transformed Diana into a simultaneous signifier of a national and global popular? What ideologies did the narrative tap into to transform her into an idealized woman of the millennium? Why would a similar idealization not have appeared around a non-white, non-Western, or immigrant woman? Raka Shome investigates the factors that led to this defining cultural/political moment and unravels just what the Diana phenomenon represented for comprehending the relation between white femininity and the nation in postcolonial Britain and its connection to other white female celebrity figures in the millennium. Digging into the media and cultural artifacts that circulated in the wake of Diana's death, Shome investigates a range of theoretical issues surrounding motherhood and the production of national masculinities, global humanitarianism, transnational masculinities, the intersection of fashion and white femininity, and spirituality and national modernity. Her analysis explores how images of white femininity in popular culture intersect with issues of race, gender, class, sexuality, and transnationality in the performance of Anglo national modernities. Moving from ideas on the positioning of privileged white women in global neoliberalism to the emergence of new formations of white femininity in the millennium , Diana and Beyond fearlessly explains the late princess's never-ending renaissance and ongoing cultural relevance.

The relationship between landscape and identity is explored to reveal how Englishness encompasses the urban and rural, and the north and south.

Recent years have seen a range of theoretical challenges to traditional notions of state sovereignty and a burgeoning debate about the power of the state in the face of globalization and new forms of governance. In this important new text, Georg Sørensen provides a systematic assessment of the contemporary state, steering a middle course between those who argue the state is in retreat and their critics. In so doing he sheds new light on just what is actually changing in the nature of sovereign statehood, on changes in the relative power of different states and on the changing relationship between the domestic and external aspects of state power.

This work provides an examination of the political issues surrounding the fate of ethnic Russians who, since the beginning of 1992, have found themselves living in non-Russian nation-states. Analysis focuses on three areas: relations between expatriate Russian-speaking communities and their host populations; the impact of expatriate issues on Russian domestic politics, such as the sensitive issue of the Crimea; and the role of the new Russian diaspora in relations between the states of the former Soviet Union. Detailed case studies are provided of the development of a national identity within the Russian-speaking communities of five Soviet Republics: Estonia, Latvia, Moldova, Ukraine and Kazakhstan.