Beyond The Henge

Rob's sister Chloe lies in a coma after a riding accident, trapped in a forest of dreams between life and death. But when a dark druid shape-shifts his way into Rob's life, despair turns to hope. Because the druid knows the way through the Unworld, where he claims Chloe is imprisoned. Could the ominous black ring of timbers slowly emerging from a secret archaeological dig hold the key to rescuing her? And will Chloe want to be rescued from a world where the landscapes of story merge and blur, and she has the chance to be Queen? Catherine Fisher's new novel combines a fascinating exploration of Celtic myth with a modern quest for understanding. Where is the land of the imagination? And if we found our way would we ever want to come back?

This volume explores the politics of memory involved in 'coming to terms with the past' of mass dictatorship on a global scale. Considering how a growing sense of global connectivity and global human rights politics changed the memory landscape, the essays explore entangled pasts of dictatorships.

The Neolithic henge and stone circle at Avebury are well-known to many people. But few visitors explore the other prehistoric sites nearby in the World Heritage Site. This book is a guide to four different walks of between one and six miles which take in all the significant surviving archaeological sites.

A digital reprint which makes available again the first publication of the Neolithic Studies Group, containing papers given to a special colloquium on the `structures' of Neolithic Europe. Contributions include: Neolithic houses in mainland Britain and Ireland - a skeptical view (Julian Thomas); Houses in context: Building as process (Alasdair Whitlle); A Central European Perspective (Jonathon Last); Neolithic houses in Ireland (Eoin Grogan); Neolithic buildings in Scotland (Gordon Barclay); Neolithic buildings in England, Wales and the Isle of Man (Tim Darvill); Mesolithic or later houses at Bowmans Farm, Romsey Extra, Hampshire (Francis Green); Ballygalley houses, co.Antrim (Derek Simpson); Later Neolthic Structires at Trelystan, Powys (Alex Gibson); Life, times and works of House 59, Tell Ovcharovo, Bulgaria (Douglass Bailey); Structure ans ritual in Neolithic houses (Peter Topping); Architecture and Cosmology in the Balinese house: life is not that simple (Colin Richards); Houses in the Neolithic imagination: an Amazonian Example (Christine Hugh-Jones).

The idea of prehistory dates from the nineteenth century, but Richard Bradley contends that it is still a vital area for research. He argues that it is only through a combination of oral tradition and the experience of encountering ancient material culture that people were able to formulate a sense of their own pasts without written records. The Past in Prehistoric Societies presents case studies which extend from the Palaeolithic to the early Middle Ages and from the Alps to Scandinavia. It examines how archaeologists might study the origin of myths and the different ways in which prehistoric people would have inherited artefacts from the past. It also investigates the ways in which ancient remains might have been invested with new meanings long after their original significance had been forgotten. Finally, the author compares the procedures of excavation and field survey in the light of these examples. The work includes a large number of detailed case studies, is fully illustrated and has been written in an extremely accessible style.

Steadman fills an empty niche in the offerings on how archaeology interprets past religions with this useful textbook. The book includes case studies from around the world, from the study of Upper Paleolithic religions and of shamans in foraging societies to formal religious structures in advanced complex societies of Mesopotamia, Egypt, India and the Andes. Steadman also includes key contemporary religions—Christianity, Islam, and Buddhism, among others—to provide an historical and comparative context. This is an ideal text for a archaeology of religion courses and classes that include a significant component on “past religions,” as well as an excellent guide for general readers.

Stonehenge is one of the most famous ancient monuments in the world and its solar alignment is one of its most important features. Yet although archaeologists have learned a huge amount about this iconic monument and its development, a sense of mystery continues about its purpose. This helps fuel numerous theories and common misconceptions, particularly concerning its relationship to the sky and the heavenly bodies. A desire to cut through this confusion was the inspiration for this book, and it fills a gaping hole in the existing literature. The book provides both an introduction to Stonehenge and its landscape and an introduction to archaeoastronomy—the study of how ancient peoples understood phenomena in the sky, and what role the sky played in their cultures. Archaeoastronomy is a specialism critical to explaining the relationship of Stonehenge and nearby monuments to the heavens, but interpreting archaeoastronomical evidence has often proved highly controversial in the past. Stonehenge: Sighting the Sun explains why. It makes clear which ideas about Stonehenge are generally accepted and which are not, with clear graphics to explain complicated concepts. This beautifully illustrated book shines new light on this most famous of ancient monuments, and is the first in-depth study of this fascinating topic suitable both for specialists and for anyone with a general interest.

The book draws on the evidence of landscape archaeology, palaeoenvironmental studies, ethnohistory and animal tracking to address the neglected topic of how we identify and interpret past patterns of movement in the landscape. It challenges the pessimism of previous generations which regarded prehistoric routes such as hollow ways as generally undatable. The premise is that archaeologists tend to focus on ‘sites’ while neglecting the patterns of habitual movement that made them part of living landscapes. Evidence of past movement is considered in a multi-scalar way from the individual footprint to the long distance path including the traces created in vegetation by animal and human movement. It is argued that routes may be perpetuated over long timescales creating landscape structures which influence the activities of subsequent generations. In other instances radical changes of axes of communication and landscape structures provide evidence of upheaval and social change. Palaeoenvironmental and ethnohistorical evidence from the American North West coast sets the scene with evidence for the effects of burning, animal movement, faeces deposition and transplantation which can create readable routes along which are favoured resources. Evidence from European hunter-gatherer sites hints at similar practices of niche construction on a range of spatial scales. On a local scale, footprints help to establish axes of movement, the locations of lost settlements and activity areas. Wood trackways likewise provide evidence of favoured patterns of movement and past settlement location. Among early farming communities alignments of burial mounds, enclosure entrances and other monuments indicate axes of communication. From the middle Bronze Age in Europe there is more clearly defined evidence of trackways flanked by ditches and fields. Landscape scale survey and excavation enables the dating of trackways using spatial relationships with dated features and many examples indicate long-term continuity of routeways. Where fields flank routeways a range of methods, including scientific approaches, provide dates. Prehistorians have often assumed that Ridgeways provided the main axes of early movement but there is little evidence for their early origins and rather better evidence for early routes crossing topography and providing connections between different environmental zones. The book concludes with a case study of the Weald of South East England which demonstrates that some axes of cross topographic movement used as droveways, and generally considered as early medieval, can be shown to be of prehistoric origin. One reason that dryland routes have proved difficult to recognise is that insufficient attention has been paid to the parts played by riverine and maritime longer distance communication. It is argued that understanding the origins of the paths we use today contributes to appreciation of the distinctive qualities of landscapes. Appreciation will help to bring about effective strategies for conservation of mutual benefit to people and wildlife by maintaining and enhancing corridors of connectivity between different landscape zones including fragmented nature reserves and valued places. In these ways an understanding of past routeways can contribute to sustainable landscapes, communities and quality of life