Bible Studies From An Asshole

Dear Christianity, Look, I know you meant well, and I know you did the best you could, but I think it's time that we have an intervention. You've been getting it all wrong. I don't just mean the thing with being self-righteous and not feeding the hungry or caring for the misfortunate. Although that's certainly a part of it. No. It's more than that. It's much more. And I know you prefer everything to be nice and for there to be only clean language. That's part of the problem too. You see, your failure is so bad that I can't help but use bad words. So if you kindly would, please, give this a read. I promise you'll learn a lot about your Bible you did not know, and you'll never see your faith the same way ever again. And maybe then you can get it right for a change. From the author of the blog, Bible Studies from an Asshole, comes this humorous, heartfelt, and outrageously honest and eye-opening work. The Christian faith may never be the same again.

The present volume, consisting of 35 studies of various portions of Josephus' "Jewish Antiquities," is an attempt to examine the oldest systematic commentary on the historical books of the Bible that has come down to us. It considers how Josephus resolves apparent contradictions, obscurities, and theological and other questions, as well as the historicity of biblical events, which have puzzled classical commentators on the Bible. It attempts to explain cases, notably Ahab, Hezekiah, Jehoiachin, and Zedekiah, where Josephus seems to change the biblical text radically. Included are Josephus' interpretations of several phrophets, women and non-Jewish leaders. All of these studies have previously appeared in print over a period of almost three decades in 34 different publications. However, they have been edited, corrected, and updated in many ways.

The definitive guide to working with -- and surviving -- bullies, creeps, jerks, tyrants, tormentors, despots, backstabbers, egomaniacs, and all the other assholes who do their best to destroy you at work. "What an asshole!" How many times have you said that about someone at work? You're not alone! In this groundbreaking book, Stanford University professor Robert I. Sutton builds on his acclaimed Harvard Business Review article to show you the best ways to deal with assholes...and why they can be so destructive to your company. Practical, compassionate, and in places downright funny, this guide offers: Strategies on how to pinpoint and eliminate negative influences for good Illuminating case histories from major organizations A self-diagnostic test and a program to identify and keep your own "inner jerk" from coming out The No Asshole Rule is a New York Times, Wall Street Journal, USA Today and Business Week bestseller.

What does it mean, and what should it mean to be human? In this collection of essays, scholars place the philosophies and theories of animal studies and posthumanism into conversation with biblical studies. Authors cross and disrupt boundaries and categories through close readings of stories where the human body is invaded, possessed, or driven mad. Articles explore the ethics of the human use of animals and the biblical contributions to the question. Other essays use the image of lions—animals that appear not only in the wild, but also in the Bible, ancient Near Eastern texts, and philosophy—to illustrate the potential these theories present for students of the Bible. Contributors George Aichele, Denise Kimber Buell, Benjamin H. Dunning, Heidi Epstein, Rhiannon Graybill, Jennifer L. Koosed, Eric Daryl Meyer, Stephen D. Moore, Hugh Pyper, Robert Paul Seesengood, Yvonne Sherwood, Ken Stone, and Hannah M. Strømmen present an open invitation for further work in the field of posthumanism. Features: Coverage of texts that explore the boundaries between animal, human, and divinity Discussion of the term posthumanism and how it applies to biblical studies Essays engage Derrida, Foucault, Wolfe, Lacan, Žižek, Singer, Haraway, and others

Probing the Frontiers of Biblical Studies is a seventeen-chapter anthology on biblical studies. It has been crafted as an extended and respectful thank you note to one of the most insightful scholars of biblical studies, David J. A. Clines of Sheffield University in England. He is credited with providing guidance to, and shaping the thought of, two generations of scholars who focus on essential approaches to understanding the Bible, with particular attention given to the Old Testament and allied literature. The anthology is directed toward those readers with pastoral, analytical, ancient intercultural, as well as contemporary cultural perspectives. Essays address a wide range of topics: the so-called Documentary Hypothesis, prophecy, divination, and magic, the wisdom themes in the Book of Job, the Egyptian influence on New Testament, the issue of non-sexual love between two men during combat conditions, character development in a biblical novella, rhetorical questions and their role in the Psalter, and the ways of God in the world. By combining these various topics, Probing the Frontier of Biblical Studies has addressed many of the outstanding issues in Old Testament study and ancillary disciplines.

For over seven hundred years, bodies of writing in vernacular languages served an indispensable role in the religious and intellectual culture of medieval Christian England, yet the character and extent of their importance have been insufficiently recognized. A longstanding identification of medieval western European Christianity with the Latin language and a lack of awareness about the sheer variety and quantity of vernacular religious writing from the English Middle Ages have hampered our understanding of the period, exercising a tenacious hold on much scholarship. Bringing together work across a range of disciplines, including literary study, Christian theology, social history, and the history of institutions, Balaam's Ass attempts the first comprehensive overview of religious writing in early England's three most important vernacular languages, Old English, Insular French, and Middle English, between the ninth and sixteenth centuries. Nicholas Watson argues not only that these texts comprise the oldest continuous tradition of European vernacular writing, but that they are essential to our understanding of how Christianity shaped and informed the lives of individuals, communities, and polities in the Middle Ages. This first of three volumes lays out the long post-Reformation history of the false claim that the medieval Catholic Church was hostile to the vernacular. It analyzes the complicated idea of the vernacular, a medieval innovation instantiated in a huge body of surviving vernacular religious texts. Finally, it focuses on the first, long generation of these writings, in Old English and early Middle English.