Biblical History And Israel S Past

Although scholars have for centuries primarily been interested in using the study of ancient Israel to explain, illuminate, and clarify the biblical story, Megan Bishop Moore and Brad E. Kelle describe how scholars today seek more and more to tell the story of the past on its own terms, drawing from both biblical and extrabiblical sources to illuminate ancient Israel and its neighbors without privileging the biblical perspective. Biblical History and Israel s Past provides a comprehensive survey of how study of the Old Testament and the history of Israel has changed since the middle of the twentieth century. Moore and Kelle discuss significant trends in scholarship, trace the development of ideas since the 1970s, and summarize major scholars, viewpoints, issues, and developments.

In this much-anticipated textbook, three respected biblical scholars have written a history of ancient Israel that takes the biblical text seriously as an historical document. While also considering nonbiblical sources and being attentive to what disciplines like archaeology, anthropology, and sociology suggest about the past, the authors do so within the context and paradigm of the Old Testament canon, which is held as the primary document for reconstructing Israel's history. In Part One, the authors set the volume in context and review past and current scholarly debate about learning Israel's history, negating arguments against using the Bible as the central source. In Part Two, they seek to retell the history itself with an eye to all the factors explored in Part One.

Six scholars explore the nature of history and historical reconstruction and the place of history within biblical studies. The uncritical use of both text and artifact that continues to dominate histories of Israel and Judah testifies to the need for a wider grassroots awareness of the basic issues involved in doing history as a biblical scholar. A growing number of scholars are questioning the theoretical underpinnings of the main 'schools' of research and are calling for an approach that makes a more critical evaluation of both textual and artifactual material before using it in historical reconstruction. These essays were first presented at the annual SBL/ASOR meeting in 1989 in a symposium entitled 'The Role of History and Archaeology in Biblical Studies'.

A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE.

The debate over history, history-writing, and the scientific study of history is reaching an apex in the late twentieth century and shows no signs of abating in the near future. The literature on the topic is prodigious. The time is thus ripe for an anthology of essays of the sort that Professor Long has collected, essays that trace the history of the issues that have fed into the debate. The classic and contemporary essays presented here provide an overview and introduction to the topic, bringing together the most essential of these in a handy compilation. The book is organized in six sections: (1) The State of Old Testament Historiography (2) Ancient Near Eastern Historiography (3) Ancient Israelite Historiography (4) Method in the Study of Ancient Israelite Historiography (5) The Historical Impulse in the Old Testament (6) The Future of Israel’s Past Long’s goal is to provide a context for Israelite history-writing within the milieu of the ancient Near East, expose the methodologies and assumptions of various approaches and perspectives on historiography, and provide access to essays that examine the contribution of the Hebrew Scriptures themselves to the origins of history-writing. The final essay, by Long, points the way to future research and topics that will move the discussion forward into the next millennium. Professor V. Philips Long teaches Old Testament at Covenant Theological Seminary, St. Louis.

The history of Israel is a much-debated topic in Old Testament studies. On one side are minimalists who find little of historical value in the Hebrew Bible. On the other side are those who assume the biblical text is a precise historical record. Many serious students of the Bible find themselves between these two positions and would benefit from a careful exploration of issues in Israelite history. This substantive history of Israel textbook values the Bible's historical contribution without overlooking critical issues and challenges. Featuring the latest scholarship, the book introduces students to the current state of research on issues relevant to the study of ancient Israel. The editors and contributors, all top biblical scholars and historians, discuss historical evidence in a readable manner, using both canonical and chronological lenses to explore Israelite history. Illustrative items, such as maps and images, visually support the book's content. Tables and sidebars are also included.

This volume provides a comprehensive introduction to the history of ancient Israel—from the creation account to setting the stage for the New Testament era. This edition has been thoroughly revised, but maintains its focus on Old Testament texts as well as ancient Near Eastern literary and archeological sources to highlight the important modern controversies surrounding this part of Scripture. The work provides an up-to-date, conservative, evangelical position on matters relating to ancient Israel’s history and is illustrated with over 600 figures, charts, and maps.

At the center of this book lies a fundamental yet unanswered question: under which historical and sociological conditions and in what manner the Hebrew Bible became an authoritative tradition, that is, holy scripture and the canon of Judaism as well as Christianity. Reinhard G. Kratz answers this very question by distinguishing between historical and biblical Israel. This foundational and, for the arrangement of the book, crucial distinction affirms that the Israel of biblical tradition, i.e. the sacred history (historia sacra) of the Hebrew Bible, cannot simply be equated with the history of Israel and Judah. Thus, Kratz provides a synthesis of both the Israelite and Judahite history and the genesis and development of biblical tradition in two separate chapters, though each area depends directly and inevitably upon the other. These two distinct perspectives on Israel are then confronted and correlated in a third chapter, which constitutes an area intimately connected with the former but generally overlooked apart from specialized inquiries: those places and archives that either yielded Jewish documents and manuscripts (Elephantine, Al-Yahudu, Qumran) or are associated conspicuously with the tradition of the Hebrew Bible (Mount Gerizim, Jerusalem, Alexandria). Here, the various epigraphic and literary evidence for the history of Israel and Judah comes to the fore. Such evidence sometimes represents Israel's history; at other times it reflects its traditions; at still others it reflects both simultaneously. The different sources point to different types of Judean or Jewish identity in Persian and Hellenistic times.