Birth Of A Reformation Or The Life And Labors Of Daniel S Warner

The life and labors of D. S. Warner are so closely associated with a religious movement that any attempt at his biography becomes in part necessarily a history of that movement. I have therefore chosen the term, Birth of a Reformation, as a part of the title of this book. Brother Warner (to use an appellation in keeping with the idea of universal Christian brotherhood) was doubtless chosen of God as an instrument for accomplishing a particular work. What that work was, why it may be called a reformation, and why, in particular, it may be considered the last reformation, a few words of explanation by way of introduction are offered the inquiring reader. It will be necessary to take a brief glance over the Christian era and review some of the important events and conditions. We note the characteristics of the church in the days of the apostles, which, by reason of its recent founding and organization by the Holy Spirit, is naturally regarded as exemplary and ideal. It had no creed but the Scriptures and no government but that administered by the Holy Spirit, who 'set the members in the body as it pleased him'—apostles, prophets, teachers, evangelists, pastors, etc. Thus subject to the Spirit, the early church was flexible, capable of expansion and of walking in all the truth and of adjusting itself to all conditions. It was in very essence the church, the whole, and not a section or part. The apostles and early believers did not restrict themselves and become a Jewish Christian sect or any other kind of sect. Peter's way of thinking would have thus limited him, for as a Jew he declined any particular interest in Gentile converts; but the Lord through a vision changed his mind and advanced his understanding to include the universality of the Christian kingdom. The Holy Spirit in the heart was necessary, of course, to the successful government of the church by the Spirit, otherwise he could not have been understood. There were no dividing lines, for it was the will of the Lord particularly that there be "one fold and one shepherd." Jesus had prayed in behalf of the disciples "that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me". These conditions of being subject to the word and Spirit, of leaving an open door through which greater light and truth might enter as was necessary, and of possessing the love and unity of spirit that cemented the believers together and carried them through all their persecution, constituted the ideal and normal status of God's church on earth as he gave it beginning, of which it was ordained that there should be but one, only one, as long as the world should endure. "There is one body, and one Spirit, even as ye are called in one hope of your calling".

Excerpt from Birth of a Reformation, or the Life and Labors of Daniel S. Warner Include the universality of the Christian kingdom. The Holy Spirit in the heart was necessary, of course, to the successful government of the church by the Spirit, other wise he could not have been understood. There were no dividing lines, for it was the will of the Lord particularly that there be one fold and one shepherd. Jesus had prayed in behalf of the disciples that they all may be one; as thou, Father, art in me, 'and I in thee, that they also may be one in us: that the world may believe that thou hast sent me (john I7: These conditions of being subject to the word and Spirit, of leaving an open door through which greater light and truth might enter as was necessary, and of possessing the love and unity of spirit that cemented the believers together and carried them through all their persecution, constituted the ideal and nor mal status of God's church on earth' as he gave it begin ning, of which it was ordained that there should be but one. Only one, as long as the world should endure. There is one body, and one Spirit, even as ye are called in one hope. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Who Healeth All Thy Diseases is a history of divine healing and 19th-century health reform in the Church of God, one of the earliest and most influential pre-Pentecostal radical holiness movements. The Church of God taught that Wesleyan entire sanctification was creating a visible unity of saints that restored the New Testament church of the apostles. As the movement grew and experimented with the implications of visible sainthood, physical healing--miraculous divine healing and the physical perfectionism of health reform--became integral to the life and theology of the Church of God, shaping everything from proof of membership and evidence of ministerial authority to childrearing practices and acceptable clothing styles. Physical healing manifested and embodied the movement's claim that God was healing the universal church (the Body of Christ) by cleansing individuals from the corruption of inbred sin. By 1902, the prevailing opinion in the Church said that divine healing was an essential aspect of the gospel, use of medicine was sinful, and every minister had to exhibit the gifts of healing. In the early 20th century, the Church's theology and practices of healing became increasingly problematic. Tragic failures of divine healing, epidemics, medical advances, court trials, mandatory inoculations of schoolchildren, and general opprobrium combined to prevent a simplistic equation of the Church of God and the church of the apostles. By 1925, the Church had reversed its radical, anti-medicine doctrines. Church members continued to affirm that Jesus answered prayers for healing, but they no longer claimed to know exactly how he would answer prayers. With that loss of certainty, healing lost its power to serve as evidence of holiness and its central place in the history of the Church of God.