Black And White Bible Black And Blue Wife

Ruth Tucker recounts a harrowing story of abuse at the hands of her husband—a well-educated, charming preacher no less—in hope that her story would help other women caught in a cycle of domestic violence and offer a balanced biblical approach to counter such abuse for pastors and counselors. Weaving together her shocking story, stories of other women, and powerful stories of husbands who truly have demonstrated Christ’s love to their wives, with reflection on biblical, theological, historical, and contemporary issues surrounding domestic violence, she makes a compelling case for mutuality in marriage and helps women and men become more aware of potential dangers in a doctrine of male headship.

Christians today tend to read the New Testament as victors, not as victims. The Gospels then become one story about individual salvation rather than distinct representations of Jesus's revolutionary work on behalf of victims. Scapegoats revisits the Gospels through the lens of the scapegoats' stories where the kingdom of God is revealed.

In a culture where gender neutrality is the ideal, why is it significant that we were created differently as male and female? As the ethical consequences of the gender debate in the last generation manifest themselves, this book explores biblical teaching in order to work toward a Christian perspective. This discussion traces the theme of creation as male and female through the canon from the Pentateuch to the epistles and demonstrates how Pauline interpretation flows from Genesis 1–3. The grounding of the distinction between male and female in Genesis 1 as the climax of creation suggests the ethics associated with creation as male and female abide universally and for all time. This book intends to present a comprehensive, yet reasonably concise, presentation of biblical teaching on creation as male and female without bogging down in the detailed disputes between complementarian and egalitarian writers. This discussion considers each passage within its literary context, and patristic writers from the first few centuries of the church function as a control on interpretation.

In recent years the issue of domestic abuse and violence has gained a lot of attention as the extent of it has become known. Domestic abuse and violence is now of high concern to most churches because it is evident that domestic abuse figures are much the same in our churches, and possibly higher in evangelical churches where the headship of men and the submission of women is made the God-given ideal. In this book, Kevin Giles surveys competently the scientific information on this matter now available and notes that the consensus is that the most sure indicator of higher incidences of abuse are found in communities where men are privileged and expected to be in charge and women are subordinated. This, he argues, should make complementarians consider afresh if in fact the subordination of women is the God-given ideal, established in creation before the fall.

This book takes a global approach to violence between husbands and wives in faith contexts. Focusing primarily on Christians, the book uses anthropological, theological and historical methods, which intersect with, and are challenged by, lay and ordained women and men from sixteen countries. Focusing on marital violence, the book explores ways to understand how various churches, their priests, preachers, theologians and members, approach the topic, interpret the texts, and, with often thoughtless complicity, hide from the sin. Drawing on over a decade researching marital violence in Christian contexts across five continents, Elizabeth Koepping, an anthropologist and priest, presents testimonies from abused women, as well as theological and cultural justifications for spousal abuse employed by perpetrators and bystanders. She argues that if violence against the (female) spouse is understood as proper behaviour by manly men towards unruly wives, Christians may set aside the core text 'Men and women are made in the Image of God', enabling and silently colluding in abuse. The book shows that spousal abuse is an ecumenical phenomenon present all over the inhabited world, and therefore in all Christian churches and indeed other faith traditions.

A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story. The first commentary series to do so, SGBC offers a clear and compelling exposition of biblical texts, guiding everyday readers in how to creatively and faithfully live out the Bible in their own contexts. Its story-centric approach is ideal for pastors, students, Sunday school teachers, and laypeople alike. Each volume employs three main, easy-to-use sections designed to help readers live out God's story: LISTEN to the Story: Includes complete NIV text with references to other texts at work in each passage, encouraging the reader to hear it within the Bible's grand story. EXPLAIN the Story: Explores and illuminates each text as embedded in its canonical and historical setting. LIVE the Story: Reflects on how each text can be lived today and includes contemporary stories and illustrations to aid preachers, teachers, and students. —Ruth, Esther— The book of Ruth presents a compelling account of how most of us experience God in our everyday lives. We see God working indirectly behind the scenes, giving us a theology of divine and human cooperation, as those who pray for God’s blessings participate in answering their own petitions as well as the prayers of others. In Esther’s story, we recognize our own world today, often experiencing it as a place where God seems hidden. Her book challenges us in unique ways. Edited by Scot McKnight and Tremper Longman III, and written by a number of top-notch theologians, The Story of God Bible Commentary series will bring relevant, balanced, and clear-minded theological insight to any biblical education or ministry.

Racism. Immigration. Gun violence. Sexuality. Health care. The number of ethical issues that demand a response from Christians today is almost dizzying. How can Christians navigate such matters? What are faithful responses to these questions? Edited by two theologians with pastoral experience, this volume invites engagement with these issues and more by drawing on real-life experiences and offering a range of responses to some of the most challenging moral questions confronting the church today. With an unflinching yet irenic approach, this resource can help Christians as they seek to act justly, love mercy, and walk humbly with God.

Investigates the rhetorical practices used by contemporary evangelical Christian women to confront theological and cultural issues that stymie deliberation within their communities While often perceived as an insular enclave with a high level of in-group agreement about political and social issues, predominantly white evangelicalism includes prominent voices urging deliberation about appropriate responses to sexual abuse, domestic violence, and the discourses surrounding these traumas. In Faithful Deliberation: Rhetorical Invention, Evangelicalism, and #MeToo Reckonings, T J Geiger II examines theologically reflective rhetorical invention that reconfigures trauma-minimizing commonplaces in order to facilitate community-internal deliberation. Resting at the intersection of feminist rhetorical studies and religious rhetorics, this book contains four related theological-rhetorical case studies that consider how figures such as Beth Moore, Jen Hatmaker, Rachael Denhollander, Karen Swallow Prior, and others engaged in rhetorical invention. Each juxtaposes differing approaches to contending with rape, domestic violence, sexual abuse, and other traumas. Each case contrasts an approach based on appeals to highly circumscribed understandings of grace, purity, and other denomination-specific traditions and values with approaches rooted in those same traditions and values, but with an eye toward community transformation, healing through justice, and reinvigorated forms of forgiveness. Geiger skillfully argues that this faithful deliberation involves practices of thinking, reflecting, storytelling, and acting within a tightly bounded community that can foster change through a recommitment to core values. These rhetorical practices exemplify the kind of inventive listening deliberative discourse requires, point to the sort of healing they may promote in response to trauma and trauma discourses, and occur within a range of genres including social media posts, blog entries, published interviews, victim impact statements, and petitions. This study of invention for evangelical-to-other-evangelical deliberative discourse contributes to rhetorical studies by demonstrating the civic and social possibilities of rhetoric within religious enclaves. By locating the case studies as recent moments in longer US public and evangelical histories of activism, deliberative practice, and politics, Faithful Deliberation brings into focus how enclaves and the dominant public sphere interact.