Black Arabia And The African Origin Of Islam

Is Islam a Religion of the Black Man as suggested by Elijah Muhammad? Or is it a slave religion originated by white Arabs and imposed on Black People? Finally, this question is addressed with scholarship rather than with rhetoric. Internationally known scholar of Islam Dr. Wesley Muhammad brings together in this his latest work a tremendous amount of scholarship and demonstrates that: Ancient Black Arabia, which is the matrix of Islam, is a root of civilization and an integral component of the Global African Civilization paradigm. Islam the veneration of Allah as the supreme God predated the Arabian prophet Muhammad by millennia The oldest records of this ancient veneration of Allah indicates that Blacks or Africans in Arabia were the originators of this veneration And much more Remarks about Black Arabia from Africentric Scholar Wayne B. Chandler, author of Ancient Future: The Teachings and Prophetic Wisdom of the Seven Hermitic Laws of Ancient Egypt (1999) about new book: I began going through it and I must say I was really impressed with your work and historical insights. More times than not, much of what has come on the heels of the work we did with [Ivan] Van Sertima has been no more than a regurgitation of our ideas, directions, and story lines. I applaud you in creating a written work which is fresh and inspiring. I am enjoying the read! Peace & Blessings.

Bilad al-Sudan is a companion volume to Black Arabia and the African Origin of Islam. A collection of distinct essays written since the publication of Black Arabia, Bilad al-Sudan offers:Further evidence that the Arabs of the first Muslim community of 7th century Arabia were an Africoid people.A correction to the mistaken belief that the pre-Islamic Arabs were white and racist, as seen by their alleged treatment of Bilal, Companion of the Prophet Muhammad.A refutation of recent Muslim attempts to defend the White Supremacist paradigm in Islam.A critical analysis of Afrocentric discourse on Islam.An introduction to a new paradigm: Ma'atic Islam.Dr. Wesley Muhammad is an internationally recognized scholar of Islam and author of several books. He holds a Bachelors Degree in Religious Studies from Morehouse College as well as a Masters Degree and PhD in Islamic Studies from the University of Michigan. Dr. Muhammad is currently a scholarly aide to The Honorable Minister Louis Farrakhan.

The history of the Islamic faith on the continent of Africa spans fourteen centuries. For the first time in a single volume, The History of Islam in Africa presents a detailed historic mapping of the cultural, political, geographic, and religious past of this significant presence on a continent-wide scale. Bringing together two dozen leading scholars, this comprehensive work treats the historical development of the religion in each major region and examines its effects. Without assuming prior knowledge of the subject on the part of its readers, The History of Islam in Africa is broken down into discrete areas, each devoted to a particular place or theme and each written by experts in that particular arena. The introductory chapters examine the principal “gateways” from abroad through which Islam traditionally has influenced Africans. The following two parts present overviews of Islamic history in West Africa and the Sudanic zone, and in subequatorial Africa. In the final section, the authors discuss important themes that have had an impact on Muslim communities in Africa. Designed as both a reference and a text, The History of Islam in Africa will be an essential tool for libraries, scholars, and students of this growing field. Contributors: Edward A. Alpers, René A. Bravmann, Abdin Chande, Eric Charry, Allan Christelow, Roberta Ann Dunbar, Kenneth W. Harrow, Lansiné Kaba, Lidwien Kapteijns, Nehemia Levtzion, William F. S. Miles, David Owusu-Ansah, M. N. Pearson, Randall L. Pouwels, Stefan Reichmuth, David Robinson, Peter von Sivers, Robert C.-H. Shell, Jay Spaulding, David C. Sperling with Jose H. Kagabo, Jean-Louis Triaud, Knut S. Vikør, John O. Voll, and Ivor Wilks

Just as the racist imaginary of Europeans about Black Africans has centered since the 18th century on the term “monkey/ape”, that of Arabs has centered, since at least the middle ages, on the term “ʿabd” (“slave”). According to this imaginary, any black person is, by definition, a slave. As such, this book discusses anti-Black racism in Mecca and in other Arab regions, as well as the ancient presence of the Black diaspora in Mecca and Hijaz and the contribution it has made in different areas. The book also looks at the teaching system in the al-Haram Mosque of Mecca, its religious and political role, and the way it was dispensed during the Ottoman period, the reign of Sharīf Husayn and the political regime of the Āl Sa'ūd Wahhābī.

Presents a collection of papers on aspects of Islam in Africa. This book intends to establish an independent and indigenous school of African history that sees history through African eyes.

This volume is rich in historic surprises about the fortunes of Islam in Africa's experience. Islam first arrived in Africa while the Prophet Muhammad, the founder of the religion, was still alive. Ethiopia provided asylum to early Arab Muslims on the run from persecution by fellow Arabs in pre-Islamic Mecca. Today Nigeria has more Muslims than any Arab country, including Egypt. This volume explores not just Islam's impact upon Africa but also Africa's impact on Muslim history. The book explores the revival of ancient Muslim rituals, and the politicisation and radicalisation of Islam in both colonial and pre-colonial Africa. Is Islam compatible with democracy? Can African Islam peacefully coexist with Christianity? How has Islam in Africa influenced architecture, literature, race relations, gender relations, and cultural interpenetrations between Arabs and Black Africans? In this era of globalisation is Islam a positive vanguard force or a trigger for parochialism and backward-looking nostalgia? In this era of terrorism and counter-terrorism can Islam be mobilised as a force for stability or has the religion been irretrievably hijacked by its own worst radicals? This volume does not try to answer all the questions, but it helps to lay the basic groundwork for understanding Islam much better in this new age.

First published in 1979, this first of three volumes examines the many means and figures through which Islam was cultivated in West Africa over a prolonged period. It combines the work from eminent scholars in the field, most of which have travelled widely in the historic region of Western Sudan. This book will be of interest to those studying Islamic and West African history.

Illuminating the Darkness critically addresses the issue of racial discrimination and colour prejudice in religious history. Tackling common misconceptions, the author seeks to elevate the status of blacks and North Africans in Islam. The book is divided into two sections: Part l of the book explores the concept of race, 'blackness', slavery, interracial marriage and racism in Islam in the light of the Qur'an, Hadith and early historical sources. Part ll of the book consists of a compilation of short biographies of noble black and North African Muslim men and women in Islamic history including Prophets, Companions of the Prophet and more recent historical figures. Following in the tradition of revered scholars of Islam such as al-Jahiz, Ibn al-Jawzi and al-Suyuti who wrote about this topic, Illuminating the Darkness is structured according to a similar monographic arrangement.