Black Dignity

NEW YORK TIMES BESTSELLER • REESE’S BOOK CLUB PICK • From a leading voice on racial justice, an eye-opening account of growing up Black, Christian, and female that exposes how white America’s love affair with “diversity” so often falls short of its ideals. “Austin Channing Brown introduces herself as a master memoirist. This book will break open hearts and minds.”—Glennon Doyle, #1 New York Times bestselling author of Untamed Austin Channing Brown’s first encounter with a racialized America came at age seven, when she discovered her parents named her Austin to deceive future employers into thinking she was a white man. Growing up in majority-white schools and churches, Austin writes, “I had to learn what it means to love blackness,” a journey that led to a lifetime spent navigating America’s racial divide as a writer, speaker, and expert helping organizations practice genuine inclusion. In a time when nearly every institution (schools, churches, universities, businesses) claims to value diversity in its mission statement, Austin writes in breathtaking detail about her journey to self-worth and the pitfalls that kill our attempts at racial justice. Her stories bear witness to the complexity of America’s social fabric—from Black Cleveland neighborhoods to private schools in the middle-class suburbs, from prison walls to the boardrooms at majority-white organizations. For readers who have engaged with America’s legacy on race through the writing of Ta-Nehisi Coates and Michael Eric Dyson, I’m Still Here is an illuminating look at how white, middle-class, Evangelicalism has participated in an era of rising racial hostility, inviting the reader to confront apathy, recognize God’s ongoing work in the world, and discover how blackness—if we let it—can save us all.

Why Black dignity is the paradigm of all dignity and Black philosophy is the starting point of all philosophy "A bold attempt to determine the conditions of--and the means for achieving--racial justice."--Kirkus Reviews This radical work by one of the leading young scholars of Black thought delineates a new concept of Black dignity, yet one with a long history in Black writing and action. Previously in the West, dignity has been seen in two ways: as something inherent in one's station in life, whether acquired or conferred by birth; or more recently as an essential condition and right common to all of humanity. In what might be called a work of observational philosophy--an effort to describe the philosophy underlying the Black Lives Matter movement--Vincent W. Lloyd defines dignity as something performative, not an essential quality but an action: struggle against domination. Without struggle, there is no dignity. He defines anti-Blackness as an inescapable condition of American life, and the slave's struggle against the master as the "primal scene" of domination and resistance. Exploring the way Black writers such as Frederick Douglass, Langston Hughes, and Audre Lorde have dealt with themes such as Black rage, Black love, and Black magic, Lloyd posits that Black dignity is the paradigm of all dignity and, more audaciously, that Black philosophy is the starting point of all philosophy.

Urban Apologetics examines the legitimate issues that Black communities have with Western Christianity and shows how the gospel of Jesus Christ—rather than popular, socioreligious alternatives—restores our identity. African Americans have long confronted the challenge of dignity destruction caused by white supremacy. While many have found meaning and restoration of dignity in the black church, others have found it in ethnocentric socioreligious groups and philosophies. These ideologies have grown and developed deep traction in the black community and beyond. Revisionist history, conspiracy theories, and misinformation about Jesus and Christianity are the order of the day. Many young African Americans are disinterested in Christianity and others are leaving the church in search of what these false religious ideas appear to offer, a spirituality more indigenous to their history and ethnicity. Edited by Dr. Eric Mason and featuring a top-notch lineup of contributors, Urban Apologetics is the first book focused entirely on cults, religious groups, and ethnocentric ideologies prevalent in the black community. The book is divided into three main parts: Discussions on the unique context for urban apologetics so that you can better understand the cultural arguments against Christianity among the Black community. Detailed information on cults, religious groups, and ethnic identity groups that many urban evangelists encounter—such as the Nation of Islam, Kemetic spirituality, African mysticism, Hebrew Israelites, Black nationalism, and atheism. Specific tools for urban apologetics and community outreach. Ultimately, Urban Apologetics applies the gospel to black identity to show that Jesus is the only one who can restore it. This is an essential resource to equip those doing the work of ministry and apology in urban communities with the best available information.

Why Black dignity is the paradigm of all dignity and Black philosophy is the starting point of all philosophy This radical work by one of the leading young scholars of Black thought delineates a new concept of Black dignity, yet one with a long history in Black writing and action. Previously in the West, dignity has been seen in two ways: as something inherent in one’s station in life, whether acquired or conferred by birth; or more recently as an essential condition and right common to all of humanity. In what might be called a work of observational philosophy—an effort to describe the philosophy underlying the Black Lives Matter movement—Lloyd defines dignity as something performative, not an essential quality but an action: struggle against domination. Without struggle, there is no dignity. He defines anti-Blackness as an inescapable condition of American life, and the slave’s struggle against the master as the “primal scene” of domination and resistance. Exploring the way Black writers such as Frederick Douglass, Langston Hughes, and Audre Lorde have dealt with themes such as Black rage, Black love, and Black magic, Lloyd posits that Black dignity is the paradigm of all dignity and, more audaciously, that Black philosophy is the starting point of all philosophy.

I'm Still Here: Black Dignity in a World Made for Whiteness by Austin Channing Brown: Conversation Starters I'm Still Here, Austin Brown's debut, is an eye-opening book about how some people in the United States still struggle for acceptance. Brown's book shows her own journey to find self-worth amongst gilded diversity mission statements in various organizations for both her gender and her skin color. I'm Still Here by Austin Brown has been praised for being a masterful memoir. Austin is a well known speaker and writer who helps nonprofits, schools and religious organizations practice true inclusion. A Brief Look Inside: EVERY GOOD BOOK CONTAINS A WORLD FAR DEEPER than the surface of its pages. The characters and their world come alive, and the characters and its world still live on. Conversation Starters is peppered with questions designed to bring us beneath the surface of the page and invite us into the world that lives on. These questions can be used to... Create Hours of Conversation: - Promote an atmosphere of discussion for groups - Foster a deeper understanding of the book - Assist in the study of the book, either individually or corporately - Explore unseen realms of the book as never seen before Disclaimer: This book you are about to enjoy is an independent resource meant to supplement the original book. If you have not yet read the original book, we encourage you to before purchasing this unofficial Conversation Starters.

In Lee Butler's own words, "This book is an attempt to answer the question, 'Who are we as African Americans?'" Attempting to answer this question is one way we participate in the works of salvation. Liberating Our Dignity, Saving Our Souls is a study of African American identity aimed at pointing a way out of a current crisis into a new liberation and salvation. Butler combines insights and methodologies from developmental psychology, liberation theology, and African American history to plot a new course for contemporary African Americans to gain a sense of identity that will guide them away from the identity the European and American cultures have traditionally forced upon them. This involves determining identity by personal worth; not by occupation, economic class, or social class.

From the Foreword by Maya Angelou InHope and DignityEmily Wilson and Susan Mullally have offered some answers to the question of Black survival. Wilson, a good and recognized poet, traveled her adopted State of North Carolina (she is originally from Georgia) talking to older Black women and listening to their responses. Interestingly, the women collected in this book appear to be speaking more to their ancestors and even to their unborn progeny than to Emily Wilson and therein must lie the book's success. For, since Wilson is White, it is natural to suspect anything Black people might say to her. (There is the old saying among Blacks: "If white people ask you where you are going tell them where you've been.") It is a compliment to Wilson to say that she was wise enough to pose her questions then stand aside so that the women could reflect privately on the pasts they have lived and even those they wished they had lived. Mullally's photographs are inspired and to the point. She has demonstrated as much sensitivity as Wilson and an equal amount of poetic curiosity. The subjects appear, as out of a mist, suddenly clear and clearly mistresses of their real and imagined times. They have overcome the cruel roles into which they had been cast by racism and ignorance. They have wept over their hopeless fate and defied destiny by creating hope anew. They have nursed, by force, a nation of hostile strangers, and wrung from lifetimes of mean servitude and third class citizenship a dignity of indescribable elegance. "If I had it to do over," Mrs. Bryant explains, "I would just as soon have the days of back yonder as today. I had. But I'm sure the children can have so much more and so much more easier till this is better days for living but not the kind of living we was brought up with. We had time to visit each other, and had time to go see the sick and didn't have no thoughts of putting nobody in the rest home. Maybe if there was four or five working on the farm, one could stay at the house and wait on that sick person. And it didn't put no bigger strain on them. Now it seems like they have keyed up themselves for fine houses, fine furniture, fine cars, fine everything until it takes them both to work [the wife and the husband]. But used to if the man had to be sick, the woman with the neighbor's aid could carry on. Or if the woman had to be sick, the neighbors would help do the chopping or do whatever she had been doing till she could get well. Now there's no way that no one hardly, the way they've got themselves stretched out for wanting so much, that they can carry on as well as we did. When mother stays at home with the children and works with them, like I did, you near about know them. No way hardly they can fool you or nothing. I'm not giving myself no pat, but nobody worked more hours than I did." These women are teachers comprehensively. Their accounts inform us that while life in North Carolina and in all the United States, has been hard for the Black woman (and man and child) it can be borne with dignity, and it can be changed by hope. Salutes to Wilson and Mullally, and humble thanks to all the women collected in this book. I understand them. They are my grandmothers. Author note:Emily Herring Wisonis a writer in Wonston-Salem, North Carolina. She is working with Margaret Supplee Smith on a history of women in North Carolina.Susan Mullally Clarkis a photographer in Greensboro, North Carolina, who is currently working on a photographic study of brothers and sisters. Wilson and Clark traveled more than 20,000 miles through the South in the course of interviewing, lecturing, and photographing forHope and Dignity.

Michèle Lamont takes us into the world inhabited by working-class men--the world as they understand it. Interviewing black and white working-class men who, because they are not college graduates, have limited access to high-paying jobs and other social benefits, she constructs a revealing portrait of how they see themselves and the rest of society. Morality is at the center of these workers' worlds. They find their identity and self-worth in their ability to discipline themselves and conduct responsible but caring lives. These moral standards function as an alternative to economic definitions of success, offering them a way to maintain dignity in an out-of-reach American dreamland. But these standards also enable them to draw class boundaries toward the poor and, to a lesser extent, the upper half. Workers also draw rigid racial boundaries, with white workers placing emphasis on the "disciplined self" and blacks on the "caring self." Whites thereby often construe blacks as morally inferior because they are lazy, while blacks depict whites as domineering, uncaring, and overly disciplined. This book also opens up a wider perspective by examining American workers in comparison with French workers, who take the poor as "part of us" and are far less critical of blacks than they are of upper-middle-class people and immigrants. By singling out different "moral offenders" in the two societies, workers reveal contrasting definitions of "cultural membership" that help us understand and challenge the forms of inequality found in both societies.