Blood Inscriptions

Although the Enlightenment had seemed to bring an end to the widely held belief that Jews murdered Christian children for ritual purposes, charges of the so-called blood libel were surprisingly widespread in central and eastern Europe on either side of the turn to the twentieth century. Well over one hundred accusations were made against Jews in this period, and prosecutors and government officials in Germany, Austria-Hungary, and Russia broke with long established precedent to bring six of these cases forward in sensational public trials. In Blood Inscriptions Hillel J. Kieval examines four cases—the prosecutions that took place at Tiszaeszlár in Hungary (1882-83), Xanten in Germany (1891-92), Polná in Austrian Bohemia (1899-1900), and Konitz, then Germany, now in Poland (1900-1902)—to consider the means by which discredited beliefs came to seem once again plausible. Kieval explores how educated elites took up the accusations of Jewish ritual murder and considers the roles played by government bureaucracies, the journalistic establishment, forensic medicine, and advanced legal practices in structuring the investigations and trials. The prosecutors, judges, forensic scientists, criminologists, and academic scholars of Judaism and other expert witnesses all worked hard to establish their epistemological authority as rationalists, Kieval contends. Far from being a throwback to the Middle Ages, these ritual murder trials were in all respects a product of post-Enlightenment politics and culture. Harnessed to and disciplined by the rhetoric of modernity, they were able to proceed precisely because they were framed by the idioms of scientific discourse and rationality.

Examining historical water use and ideology diachronically and cross regionally, this book reveals how religion, politics, science and social relationships transformed and were transformed by the manipulation of, uses of, and disputes over water in daily life, ceremonies, and literature.

A large number of Aramaic inscriptions from the 9th century B.C. to the 3rd century A.D. are revisited in this fourth volume of Studies. After the stele of Tel Dan, the epitaph of Kuttamuwa from Zincirli, and the inscription found at Tepe Qalaichi, Aramaic dockets from Dur-Katlimmu are re-examined, distinguishing a court ruling concerning theft, agreements regarding mortgage, guarantee, indemnity, barley and silver loans, and the particular nsk-loan. Next are examined "cadastral" reports from Idumaea, some inscriptions from Hellenistic times, a divorce bill from the Roman period, several Palmyrene dedications, epitaphs, and honorific inscriptions, as well as some Hatraean texts, mainly related to Adiabene. Finally, Mercionism is considered as background of a saying on "two gods," ascribed to Rabbi Hiyya bar Abba. Like in the preceding volumes of Studies, detailed indexes list the inscriptions, the personal names and the place-names examined, as well as other subjects.

Reprint of the original, first published in 1857. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.