Blood That Cries Out From The Earth

As both a clinical psychologist and an authority on comparative religion, James W. Jones is uniquely qualified to address the increasingly urgent issue of religious terrorism. Research on the psychology of violence shows that several factors work to make ordinary people turn "evil." Authoritarian religion or "fundamentalism," Jones shows, is a particularly rich source of such ideas and feelings, which he finds throughout the writings of Islamic jihadists. Jones notes that not every adherent of an authoritarian group will turn to violence, and he shows how theories of personality development can explain why certain individuals are easily recruited.

During the Allied bombing of Darmstadt in 1944, some Lutheran young women saw their city's destruction as an expression of God's wrath. In 1947, a small number formed the Ecumenical (now 'Evangelical') Sisterhood of Mary, one of the first post-war Protestant religious orders. They sensed God's call on them to embrace lives of radical repentance for the sins of the German people against God and against the Jews. Under Mother Basilea, born Klara Schlink, the sisters embraced an ideology of collective national guilt for the Holocaust.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

John McConnell Jr. was the famed founder and visionary of Earth Day. McConnell's vision was one of creating a day of remembrance, solitude, and action to restore the broken human relationship to the land. Little acknowledged are McConnell's religious convictions or background. McConnell grew up in a Pentecostal home. In fact, McConnell's parents were both founding charter members of the Assemblies of God in 1914. His own grandfather had an even greater connection to the origins of Pentecostalism by being a personal participant at the Azusa Street Revival in Los Angeles in 1906. Earth Day, thus, began with strong religious convictions. McConnell, seeing the ecological demise through his religious background, envisioned a day where Christians could "show the power of prayer, the validity of their charity, and their practical concern for Earth's life and people." In the spirit of McConnell, today's Pentecostal and Charismatic theology has something to say about the earth. Blood Cries Out is a unique contribution by Pentecostal and Charismatic theologians and practitioners to the global conversation concerning ecological degradation, climate change, and ecological justice.

This new edition of John Horgan's critically acclaimed book is fully revised and expanded. The book presents a critical analysis of our existing knowledge and understanding of terrorist psychology. Despite the on-going search for a terrorist pathology, the most insightful and evidence-based research to date not only illustrates the lack of any identifiable psychopathology in terrorists, but demonstrates how frighteningly 'normal' and unremarkable in psychological terms are those who engage in terrorist activity. By producing a clearer map of the processes that impinge upon the individual terrorist, a different type of terrorist psychology emerges, one which has clearer implications for efforts at countering and disrupting violent extremism in today's world. In this 2nd edition, Horgan further develops his approach to the arc of terrorism by delving deeper into his IED model of Involvement, Engagement and Disengagement – the three phases of terrorism experienced by every single terrorist. Drawing on new and exciting research from the past decade, with new details from interviews with terrorists ranging from al-Qaeda to left-wing revolutionaries, biographies and autobiographies of former terrorists, and insights from historic and contemporary terrorist attacks since 2005, Horgan presents a fully revised and expanded edition of his signature text. This new edition of The Psychology of Terrorism will be essential reading for students of terrorism and political violence, and counterterrorism studies, and recommended for forensic psychology, criminology, international security and IR in general.

First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1-36 tell the story of the descent of angels called "Watchers" from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God's response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes "Judaism" as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God's house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1-36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.

Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.In our day of celebrity worship and online posturing, this is a refreshing, even transformative way of understanding God and our place in his creation. It urges us to treasure a life of simplicity, to love those whom the world passes by, to work for God's glory rather than our own. And it demonstrates that God has always been the Lord of the cross--a Savior who hides his grace in unattractive, inglorious places.Your God Is Too Glorious reminds readers that while a quiet life may look unimpressive to the world, it's the regular, everyday people that God tends to use to do his most important work.

Fresh, different and exquisitely written, this is an exciting debut novel. One day we were in a dream world, where Julia was dead and the space where she once was became large and silent, and then we were in another country altogether — where stories and voices made their way into our house any way they could. They heaved under the floorboards, whispered in the windows. Creaked in the attic like a python grown too big on rats. And I collected them all to fill that silence Julia left. After the accidental death of Ruth's five-year-old sister, their father decides that atonement and healing are in order, and that taking on aid work in a mountain village in Irian Jaya is the way to find it. It is the late 1990s, a time of civil unrest and suppression in the Indonesian province now known as West Papua. The family drops into what seems the middle of nowhere, where they experience a vibrant landscape, an ever-changing and disorientating world, and — for Ruth — new voices. While her parents find it a struggle to save themselves, let alone anyone else, Ruth seeks redemption in bearing witness to and passing on the stories of those who have been silenced — even as she is haunted by questions about what it means to witness and who gets to survive.