Book Of Formation Sepher Yetzirah

Sefer Yetzirah, Book of Formation, or Book of Creation is the title of the earliest extant book on Jewish esotericism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. Yetzirah is more literally translated as "Formation"; the word Briah is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva. Modern scholars have not reached consensus on the question of its origins. According to Rabbi Saadia Gaon, the objective of the book's author was to convey in writing from a Jewish perspective how the things of our universe came into existence. Translated from the Hebrew, with annotations by Knut Stenring. Includes the 32 paths of wisdom, their correspondence with the Hebrew alphabet and the Tarot symbols and with an introduction by Arthur Edward Waite., Book of Formation, or Book of Creation is the title of the earliest extant book on Jewish esotericism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. Yetzirah is more literally translated as "Formation"; the word Briah is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva. Modern scholars have not reached consensus on the question of its origins. According to Rabbi Saadia Gaon, the objective of the book's author was to convey in writing from a Jewish perspective how the things of our universe came into existence. Translated from the Hebrew, with annotations by Knut Stenring. Includes the 32 paths of wisdom, their correspondence with the Hebrew alphabet and the Tarot symbols and with an introduction by Arthur Edward Waite.

The Sepher Yetzirah, or Book of Formation, although very short, is probably the most important of the Kabalistic texts. Its secrets were passed on in the Hebrew oral tradition until it was written down in the 2nd century b.c.e. It lays out the principles of Kabalistic cosmology and the Tree of Life, how humankind (the microcosm) reflects the Divine (the macrocosm). It also sets forth the Hebrew doctrine of Logos--the creation of the world in numbers, letters, and sound. As such, it is a seminal text for all serious magicians. Stenring has made a word-for-word translation from several texts, choosing only those parts which he believed to be authentic. He reveals the text's secrets in his diagrams, tables, and extensive notes. His "Master Key to the Theoretical and Practical Kabala" is a diagram of the correspondences between the English and Hebrew alphabets and is not found in other translations of the Sepher Yetzirah. Also unique in this translation is Stenring's assignment of certain tarot cards to the paths on the Tree of Life. Several authors have done this before, but Stenring asserts that he arrived at his correspondences on his own. The introduction by Waite surveys the historical background of the Sepher Yetzirah translations and the import of this foundational Kabbalistic text.

The Sepher Yetzirah is one of the main and most important works of Kabbalah. Referenced by other works such as the Bahir, it is broken apart into a series of statements on the Hebrew alphabet and numeric systems. Among other concepts it expounds the concept of creation via the three mothers; Alef, Mem, and Shin, and their relative powers. It is one of the most integral works from which such types of occultism stem.

"In thirty-two mysterious paths of wisdom did the Lord write, the Lord of Hosts, the God of Israel, the Living Elohim, and King of the Universe, the Almighty, Merciful, and Gracious God; He is great and exalted and eternally dwelling in the Height, His name is holy. He is exalted and holy. He created His Universe by the three forms of expression: Numbers, Letters, and Words." So, famously, begins the Sepher Yetzirah. The “Book of Formation” embodies the fundamental part of the secret learning, or Kabala, of the Jews. This tradition (Kabala means “to hand down”) was probably never put into writing until Rabbi Akiba ben Joseph produced the “Book of Formation,” or “Book of Numbers and Letters,” in the second century after Christ. In order to render his work unintelligible for the profane he used a veiled language, and expressed himself in riddles and conundrums.

This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.

The Sefer Yetzirah is perhaps the oldest and most mysterious of all kabbalistic texts. In this landmark work of mystical studies, Rabbi Aryeh Kaplan brings the text’s theoretical, meditative, and magical implications to light. The book explores the dynamics of the spiritual domain, the worlds of the sefirot, souls and angels. Rabbi Kaplan explains that when properly understood the Sefer Yetzirah becomes an instruction manual for a very special type of meditation meant to strengthen concentration and to aid in the development of telekinetic and telepathic powers. Through the use of various signs, incantations, and divine names, initiates could also influence or alter natural events. This translation includes the meditation in five dimensions, the transition from binah to chakhmah consciousness, the point of infinity, kabbalistic astrology, Ezekiel’s vision according to the Sefer Yetzirah, and the mystery of the 231 gates. Also included is a digest of all major commentaries on the text of the Sefer Yetzirah and a bibliography of many of the major kabbalistic works that discus it, as well as extensive notes regarding the various aspects of the translation. Rabbi Kaplan’s translation is based on the Gra version of the text, which is thought to eb the most authentic. Also included is the short version, the long version, and the Saadia version, making this volume the most complete work on the Sefer Yetzirah available in English.

Qabalistic scholar Manly P. Hall examines the origins and evolution of Hermetic Qabalah and the role of the Sepher Yetzirah in a wonderful and insightful essay. He also offers a fantastic, simplified, and unique translation of the Sepher Yetzirah, the Book of Formation, for which he consulted nine separate translations in four languages (English, German, Hebrew and Latin) in order to assemble the most accurate modern representation of this classic esoteric text.