Breaking The Appalachian Barrier

In 1750 the Appalachian Mountains were a formidable barrier between the British colonies in the east and French territory in the west, passable only on foot or horseback. It took more than a century to break the mountain barrier and open the west to settlement. In 1751 a private Virginia company pioneered a road from Maryland to Ohio, challenging the French and Indians for the Ohio country. Several wars stalled the road, which did not start in earnest until after Ohio became a state in 1803. The stone-paved Cumberland Road--from Cumberland, Maryland, to Wheeling, Virginia--was complete by 1818 and over the next 30 years was traversed by Conestoga wagons and stagecoaches. The Baltimore and Ohio Railroad--the first general purpose railroad in the world--started in Baltimore in the 1820s and reached Wheeling by 1852, uniting east and west.

 In 1750 the Appalachian Mountains were a formidable barrier between the British colonies in the east and French territory in the west, passable only on foot or horseback. It took more than a century to break the mountain barrier and open the west to settlement. In 1751 a private Virginia company pioneered a road from Maryland to Ohio, challenging the French and Indians for the Ohio country. Several wars stalled the road, which did not start in earnest until after Ohio became a state in 1803. The stone-paved Cumberland Road—from Cumberland, Maryland, to Wheeling, Virginia—was complete by 1818 and over the next 30 years was traversed by Conestoga wagons and stagecoaches. The Baltimore and Ohio Railroad—the first general purpose railroad in the world—started in Baltimore in the 1820s and reached Wheeling by 1852, uniting east and west.

From the earliest days of the British colonies in America, land was freely given to those willing to come and settle. Oftentimes, it was the only inducement that brought colonists to the New World. At first, colonists considered free land a privilege, but it soon came to be seen as a right. When that right was later withheld by Great Britain, the colonists rebelled. Exploring how economic hierarchies led to vast inequality in England, this book details the realization that America would provide opportunities for economic mobility. As colonists learned how to manage the land in the New World, they also learned how to govern themselves. This book emphasizes how the control of free land in America laid the groundwork for revolution. Although covered broadly in other histories, this is the first work dedicated to exploring land ownership as a unique and direct cause of the American Revolution.

Ill-Fated Frontier is at once a pioneer adventure and a compelling narrative of the frictions that emerged among entrepreneurial pioneers and their sixty slaves, Indians fighting to preserve their land, and Spanish colonials with their own agenda. Here is a lively and visceral portrait of the wild and enduring American frontier in 1789. The melting pot America would become was barely simmering when an ill-fated attempt to settle land near Natchez in brought together a volatile mix of ambitious Northern pioneers and their slaves, Spanish colonists, and Native Americans who had claimed the land as theirs for hundreds of years. This illuminating episode in American history comes to life in this account of an expedition gone wrong. It began with an optimistic plan to settle and expand in the new territory. It ended ignominiously, with the body of one of the expedition’s leaders returning to New Jersey stored in a pickle barrel. What happened in between—a cautionary tale of greed, incompetence, and hubris—lies at the center of this fascinating account by Harvard historian Samuel A. Forman. Endorsed by New York Times best-selling author Nathaniel Philbrick, it is a startling and frank portrait of a young America that examines the dream of an inclusive American experience and its reality—a debate that continues today. Imperious General David Forman, a terror to his Monmouth County, New Jersey, Loyalist neighbors, during the Revolutionary War obtained a large land grant in Natchez, then part of Spanish West Florida. His charge was to establish a plantation that would lure settlers and establish a new American presence. Staying behind in New Jersey David Forman appointed his rotund and gouty older brother Ezekiel as leader of the expedition, his young cousin Samuel S. Forman as its business manager, and a former military aide as overseer of the enslaved African Americans who accompanied them. It did not go well. When the expedition finally reached the new territory it found waiting Spanish colonials who felt the land was theirs and Native Americans who still maintained their sovereignty over the contested lands. When Ezekiel Forman died unexpectedly, David Forman stormed from New Jersey into Natchez to take control of the unraveling situation. He would find on his arrival that those awaiting him had other ideas about who the land actually belonged to. He would return to New Jersey quite dead and pickled in a barrel of rum. Lively, impeccably researched, and rich in details that have escaped the usual tales of American growth and enterprise, Ill-Fated Frontier shines new and entertaining light on what it means to be an American.

Why did eleven slave states secede from the Union in 1860-61? Why did the eighteen free states loyal to the Union deny the legitimacy of secession, and take concrete steps after Fort Sumter to subdue what President Abraham Lincoln deemed treasonous rebellion? At the Precipice seeks to answer these and related questions by focusing on the different ways in which Americans, North and South, black and white, understood their interests, rights, and honor during the late antebellum years. Rather than give a narrative account of the crisis, Shearer Davis Bowman takes readers into the minds of the leading actors, examining the lives and thoughts of such key figures as Abraham Lincoln, James Buchanan, Jefferson Davis, John Tyler, and Martin Van Buren. Bowman also provides an especially vivid glimpse into what less famous men and women in both sections thought about themselves and the political, social, and cultural worlds in which they lived, and how their thoughts informed their actions in the secession period. Intriguingly, secessionists and Unionists alike glorified the Declaration of Independence and the Constitution of the United States, yet they interpreted those sacred documents in markedly different ways and held very different notions of what constituted "American" values.