Brief Sketch Of Karachi The Nerve Center Of Pakistan

In 1962, a newly-minted college graduate answered the call of President John F. Kennedy and joined the fledgling Peace Corps. Leslie Noyes Mass was assigned to Pakistan and given the directive to start a program-any kind of educational program she could muster-in a small Muslim village where she was the only Westerner and the only Peace Corps volunteer. After a year, she left the village, frustrated and feeling that she had made no impact at all. Nearly 50 years later, she returned to discover a much-changed Pakistan-and a village that still remembers her. She tells both her stories, from 1962 and today, by deftly interweaving her journal entries from 50 years ago with her current day story as a volunteer training female teachers for a Pakistani non-governmental institution. Leslie Mass captures the heart and the attention of the reader with her story of Pakistanis in 1962 and those of a new generation who are engaged in building a sustainable education system for their country's forgotten children. In a series of interviews with Pakistanis from every social class and educational level, Dr. Mass gives voice to those who are taking responsibility for their country's educational problems and solving these problems within the traditions, culture, and religious understanding of their people. Back to Pakistan: A Fifty-Year Journey is a compelling look into a country as it goes from its infancy into the 21st century.

With an official population approaching fifteen million, Karachi is one of the largest cities in the world. It is also the most violent. Since the mid-1980s, it has endured endemic political conflict and criminal violence, which revolve around control of the city and its resources (votes, land and bhatta-"protection" money). These struggles for the city have become ethnicized. Karachi, often referred to as a "Pakistan in miniature," has become increasingly fragmented, socially as well as territorially. Despite this chronic state of urban political warfare, Karachi is the cornerstone of the economy of Pakistan. Gayer's book is an attempt to elucidate this conundrum. Against journalistic accounts describing Karachi as chaotic and ungovernable, he argues that there is indeed order of a kind in the city's permanent civil war. Far from being entropic, Karachi's polity is predicated upon organisational, interpretative and pragmatic routines that have made violence "manageable" for its populations. Whether such "ordered disorder" is viable in the long term remains to be seen, but for now Karachi works despite-and sometimes through-violence.

When young Iqbal is sold into slavery at a carpet factory, his arrival changes everything for the other overworked and abused chidren there. It is Iqbal who explains to them that despite their master's promises, he plans on keeping them as his slaves indefinetely. But it is also Iqbal who inspires the other children to look to a future free from toil...and is brave enough to show them how to get there. This moving fictionalized account of the real Iqbal Masih is told through the voice of Fatima, a young Pakistani girl whose life is changed by Iqbal's courage.

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Presenting an ethnographic study of a multi-ethnic, middle-class high-rise apartment building in Karachi, Pakistan, this book argues that peace is the product of a relentless daily labour, much of it carried out in the zenana, or women's space. It provides a glimpse into contemporary urban life in a Muslim society.

The question of why some countries have democratic regimes and others do not is a significant issue in comparative politics. This book looks at India and Pakistan, two countries with clearly contrasting political regime histories, and presents an argument on why India is a democracy and Pakistan is not. Focusing on the specificities and the nuances of each state system, the author examines in detail the balance of authority and power between popular or elected politicians and the state apparatus through substantial historical analysis. India and Pakistan are both large, multi-religious and multi-lingual countries sharing a geographic and historical space that in 1947, when they became independent from British rule, gave them a virtually indistinguishable level of both extreme poverty and inequality. All of those factors militate against democracy, according to most theories, and in Pakistan democracy did indeed fail very quickly after Independence. It has only been restored as a façade for military-bureaucratic rule for brief periods since then. In comparison, after almost thirty years of democracy, India had a brush with authoritarian rule, in the 1975-76 Emergency, and some analysts were perversely reassured that the India exception had been erased. But instead, after a momentous election in 1977, democracy has become stronger over the last thirty years. Providing a comparative analysis of the political systems of India and Pakistan as well as a historical overview of the two countries, this textbook constitutes essential reading for students of South Asian History and Politics. It is a useful and balanced introduction to the politics of India and Pakistan.