Britain And The Papacy In The Age Of Revolution 1846 1851

Britain's support for constitutional government in Italy and anxieties about the Irish Catholic Church brought Britain and the Papacy briefly together. From the time of the Reformation Anglo-Vatican relations have typically been seen as a long history of unending antagonism and mutual suspicion, but this has not always been the case. This book sheds light on one of the most curious episodes in early Victorian history when, around the time of the 1848 revolutions in Europe, a rapprochement almost developed between Britain and the papacy, and British politicians and writers referred to the new head of the Catholic Church, Pius IX, as 'the good pope'. Integrating diplomatic, political, ecclesiastical and social history, Saho Matsumoto-Best traces the factors that brought these two traditionally hostile powers together andthe reasons why this rapprochement was doomed to failure. She demonstrates how the desire to support constitutional government in Italy and to curb the activities of the Irish Catholic church led the government of Lord John Russell to build a close relationship with Pius IX, and how failure to understand the Vatican's priorities and anti-papal and anti-Catholic feeling in Britain, particularly in the context of the restoration of the Catholic hierarchy in 1850, eventually destroyed this policy. This study is an important and original contribution to the current debate about the nature of mid nineteenth century-Britain and sheds new light on the British role in Italianunification. It will also be of great interest to students of nineteenth-century European international and ecclesiastical history, and of the 1848 revolutions.

When the British thought of themselves as a Protestant nation their natural enemy was the pope and they adapted their view of history accordingly. In contrast, Rome's perspective was always considerably wider and its view of Britain was almost invariably positive, especially in comparison to medieval emperors, who made and unmade popes, and post-medieval Frenchmen, who treated popes with contempt. As the twenty-first-century papacy looks ever more firmly beyond Europe, this new history examines political, diplomatic and cultural relations between the popes and Britain from their vague origins, through papal overlordship of England, the Reformation and the process of repairing that breach.

Explores the development of a 'European security culture' from the Congress of Vienna to the First World War.

A grand and fascinating figure in Victorian politics, the charismatic Lord Palmerston (1784-1865) served as foreign secretary for fifteen years and prime minister for nine, engaged in struggles with everyone from the Duke of Wellington to Lord John Russell to Queen Victoria and Prince Albert, engineered the defeat of the Russians in the Crimean War, and played a major role in the development of liberalism and the Liberal Party. This comprehensive biography, informed by unprecedented research in the statesman's personal archives, gives full weight not only to Palmerston's foreign policy achievements, but also to his domestic political activity, political thought, life as a landlord, and private life and affairs. Through the lens of the milieu of his times, the book pinpoints for the first time the nature and extent of Palmerston's contributions to the making of modern Britain.

The experience of exiles was fundamental for shaping Italian national identity. Risorgimento in Exile investigates the contribution to Italian nationalism made by the numerous patriots who were forced to live in exile following failed revolutions in the Italian states. Examining the writings of such exiles, Maurizio Isabella challenges recent historiography regarding the lack of genuine liberal culture in the Risorgimento. He argues that these émigrés' involvement in debates with British, continental, and American intellectuals points to the emergence of Liberalism and Romanticism as international ideologies shared by a community of patriots that stretched from Europe to Latin America. Risorgimento in Exile represents the first effort to place Italian patriotism in a broad international framework, revealing the importance and originality of the Italian contribution to European Anglophilia and Philhellenism, and to transatlantic debates on federalism. In doing so, it demonstrates that the Risorgimento first developed as a variation upon such global trends.

Lord Derby was the first British statesman to become prime minister three times. He remains the longest serving party leader in modern British politics, heading the Conservative party for twenty-two years from 1846 to 1868. He abolished slavery in the British Empire, established a national system of education in Ireland, was a prominent advocate for the 1832 Reform Act and, as prime minister, oversaw the introduction of the Second Reform Act in 1867. Yet no biography of Derby, based upon his papers and correspondence, has previously been published. Alone of all Britain's premiers, Derby has never received a full scholarly study examining his policies, personality, and beliefs. Largely airbrushed out of our received view of Victorian politics, Derby has become the forgotten prime minister. This ground-breaking biography, based upon Derby's own papers and extensive archive, as well as recently discovered sources, fills this striking gap. It completely revises the conventional portrait of Derby as a dull and apathetic politician, revealing him as a complex, astute, influential, and significant figure, who had a profound effect on the politics and society of his time. As Hawkins shows, far from being an uninterested dilettante, Derby played an instrumental role in directing Britain's path through the historic opportunities and challenges confronting the nation at a time of increasing political participation, industrial pre-eminence, urban growth, colonial expansion, religious controversy, and Irish tragedy. This book is likely not only to change our view of Derby himself but also fundamentally to affect our understanding of nineteenth century British party politics, the history of the Conservative party, and the nature of public life in the Victorian age in general, including some of its foremost figures, such as Robert Peel, Lord John Russell, Lord Palmerston, William Gladstone, and Benjamin Disraeli. Volume I takes the reader through Derby's early years, including his role in the 1832 Reform Act, the abolition of slavery, and the troubled years of the 1840s, through to the eve of his appointment as prime minister in the early 1850s.

For decades, scholars have assumed that the genius of John Henry Newman remained underappreciated among his Roman Catholic contemporaries. In order to find the true impact of his work, one must therefore look to the century following his death. Newman's Early Roman Catholic Legacy, 1845-1854 unpicks this claim. Examining a host of overlooked evidence from England and the European continent, C. Michael Shea considers letters, records of conversations, and obscure and unpublished theological exchanges to show how Newman's 1845 Essay on the Development of Christian Doctrine influenced a host of Catholic teachers, writers, and Church authorities in nineteenth-century Rome and beyond. Shea explores how these individuals employed Newman's theory of development to argue for the definability of the new dogma of the Immaculate Conception of Mary during the years preceding the doctrine's definition in 1854. This study traces how the theory of development became a factor in determining the very language that the Roman Catholic Church would use in referring to doctrinal change over time. In this way, Newman's Early Roman Catholic Legacy, 1845-1854 uncovers a key dimension of Newman's significance in modern religious history.

Sullivan offers a portrait of a Victorian life that probes the cost of power, the practice of empire, and the impact of ideas. Devoting his talents to gaining power—above all for England and its empire—made Macaulay’s life a tragedy. Sullivan offers an unrivaled study of an afflicted genius and a thoughtful meditation on the modern ethics of power.