Buddhism And Intelligent Technology

Machine learning, big data and AI are reshaping the human experience and forcing us to develop a new ethical intelligence. Peter Hershock offers a new way to think about attention, personal presence, and ethics as intelligent technology shatters previously foundational certainties and opens entirely new spaces of opportunity. Rather than turning exclusively to cognitive science and contemporary ethical theories, Hershock shows how classical Confucian and Socratic philosophies help to make visible what a history of choices about remaking ourselves through control biased technology has rendered invisible. But it is in Buddhist thought and practice that Hershock finds the tools for valuing and training our attention, resisting the colonization of consciousness, and engendering a more equitable and diversity-enhancing human-technology-world relationship. Focusing on who we need to be present as to avoid a future in which machines prevent us from either making or learning from our own mistakes, Hershock offers a constructive response to the unprecedented perils of intelligent technology and seamlessly blends ancient and contemporary philosophies to envision how to realize its equally unprecedented promises.

This book argues that Buddhism has spread due to globalized capitalism, and explores how capitalism is also impacting Buddhists and Buddhism today. Edited by two leading scholars in Buddhist studies, the book examines how capitalism and neo-liberalism have shaped global perceptions of Buddhism, as well as specific local practices and attitudes. It examines the institutional practices that sustained the spread of Buddhism for two and a half millennia, and the adaptation of Buddhist institutions in contemporary, global economic systems-particularly in Europe and the United States over the last century and half. These innovative essays on the interfaces between Buddhism and capitalism will prompt readers to rethink the connection between Buddhism and secular society. Case studies include digital capitalism, tourism, and monasticism, and are drawn from the USA, Tibet, China, Japan, and Thailand.

Suggests that certain Buddhist notions may act as an antidote to the adverse effects of high-tech media.

This book presents a Buddhism-inspired contribution to the ethics of AI and robotics, and the idea that a possible norm for technology must be guided by the standard of "machine enlightenment" informed by a combination of ethical and technical excellences.

EDITORS’ INTRODUCTION BACKGROUND Currently, we are living in the fourth industrial revolution by which computers, automation, robots and people will work together in entirely new ways. Applying technological innovations will help the production process faster, less manpower and more fully collected data. Product quality is ensured by controlling raw materials to forming and transferring to consumers. However, it may have raised many issues for humans. One of its drawbacks is many workers will lose their jobs due to replacement machinery, while businesses may face difficulties in recruiting human resources to meet the requirements of the job. This can lead to inequality, even to break the labor market. Economic uncertainties will lead to instability in life and even politics. In addition, new technology will cause changes in power, security concerns, and a big gap between rich and poor or the way of communication through the Internet which challenges information security for both people and political systems. These problems have urged the world to find the right solutions urgently to attain sustainable development which is favor of the Buddhist philosophy. In this theme, we highly focus on the Buddhist approach and response to the Fourth Industrial Revolution to generate happiness and peace for humankind.

This book centers on rethinking foundational values in the era of frontier technologies by tapping into the wisdom of Chinese philosophical traditions. It tries to answer the following questions: How is the essence underpinning humans, nature, and machines changing in this age of frontier technologies? What is the appropriate ethical framework for regulating human–machine relationships? What human values should be embedded in or learnt by AI? Some interesting points emerged from the discussions. For example, the three dominant schools of Chinese thinking–Confucianism, Daoism and Buddhism– invariably reflect non-anthropocentric perspectives and none of them places humanity in a supreme position in the universe. While many Chinese philosophers are not convinced by the prospect of machine intelligence exceeding that of humans, the strong influence of non-anthropocentrism in the Chinese thinking contributed to much less panic in China than in the West about the existential risks of AI. The thinking is that as human beings have always lived with other forms of existence, living with programs or other forms of “beings,” which may become more capable than humans, will not inevitably lead to a dystopia. Second, all three schools emphasize self-restraint, constant introspection, and the pursuit of sage-hood or enlightenment. These views therefore see the potential risks posed by frontier technologies as an opportunity for the humanity to engage in introspection on the lessons learned from our social and political history. It is long overdue that humanity shall rethink its foundational values to take into account a multi-being planetary outlook. This book consists of nine leading Chinese philosophers’ reflections on AI’s impact on human nature and the human society. This is a groundbreaking work, which has pioneered the in-depth intellectual exploration involving traditional Chinese philosophy and frontier technologies and has inspired multidisciplinary and across area studies on AI, philosophy, and ethical implications. Chapters “1, 3, 5, 7 and 10” are available open access under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License via link.springer.com.

Chapter INTRODUCTION -- chapter 1 LIBERATING ENVIRONMENTS -- chapter 2 HEALTH AND HEALING: Relating the personal and the public -- chapter 3 TRADE, DEVELOPMENT, AND THE POSSIBILITY OF POST-MARKET ECONOMICS -- chapter 4 TECHNOLOGY, MEDIA, AND THE COLONIZATION OF CONSCIOUSNESS -- chapter 5 GOVERNANCE CULTURES AND COUNTERCULTURES: Religion, politics, and public good -- chapter 6 DIVERSITY AS COMMONS: International relations beyond competition and cooperation -- chapter 7 FROM VULNERABILITY TO VIRTUOSITY: Responding to the realities of global terrorism -- chapter 8 EDUCATING FOR VIRTUOSITY.

In this sweeping and ambitious intellectual history, Daniel Veidlinger traces the affinity between Buddhist ideas and communications media back to the efflorescence of Buddhism in the Axial Age of the mid-first millennium BCE. He uses both communications theory and the idea of convergent evolution to show how Buddhism arose in the largely urban milieu of Axial Age northeastern India and spread rapidly along the transportation and trading nodes of the Silk Road, where it appealed to merchants and traders from a variety of backgrounds. Throughout, he compares early phases of Buddhism with contemporary developments in which rapid changes in patterns of social interaction were also experienced and brought about by large-scale urbanization and growth in communication and transportation. In both cases, such changes supported the expansive consciousness needed to allow Buddhism to germinate. Veidlinger argues that Buddhist ideas tend to fare well in certain media environments; through a careful analysis of communications used in these contexts, he finds persuasive parallels with modern advances in communications technology that amplify the conditions and effects found along ancient trade routes. From Indra’s Net to Internet incorporates historical research as well as data collected using computer-based analysis of user-generated web content to demonstrate that robust communication networks, which allow for relatively easy contact among a variety of people, support a de-centered understanding of the self, greater compassion for others, an appreciation of interdependence, a universal outlook, and a reduction in emphasis on the efficacy of ritual—all of which lie at the heart of the Buddha’s teachings. The book’s interdisciplinary approach should appeal to those interested in not only Buddhism, media studies and history, but also computer science, cognitive science, and cultural evolution.