Building Jerusalem

'History writing at its compulsive best' A. N. Wilson This is a history of the ideas that shaped not only London, but Manchester, Glasgow, Liverpool, Leeds, Birmingham, Sheffield and other power-houses of 19th-century Britain. It charts the controversies and visions that fostered Britain's greatest civic renaissance. Tristram Hunt explores the horrors of the Victorian city, as seen by Dickens, Engels and Carlyle; the influence of the medieval Gothic ideal of faith, community and order espoused by Pugin and Ruskin; the pride in self-government, identified with the Saxons as opposed to the Normans; the identification with the city republics of the Italian renaissance - commerce, trade and patronage; the change from the civic to the municipal, and greater powers over health, education and housing; and finally at the end of the century, the retreat from the urban to the rural ideal, led by William Morris and the garden-city movement of Ebenezer Howard.

The ideas and people who inspired and shaped the great Victorian cities, with all their energy, achievements and pride This is a history of the ideas that shaped not only London, but Manchester, Glasgow, Liverpool, Leeds, Birmingham, Sheffield and other power-houses of 19th-century Britain. It charts the controversies and visions that fostered Britain's greatest civic renaissance. Tristram Hunt explores the horrors of the Victorian city, as seen by Dickens, Engels and Carlyle; the influence of the medieval Gothic ideal of faith, community and order espoused by Pugin and Ruskin; the pride in self-government, identified with the Saxons as opposed to the Normans; the identification with the city republics of the Italian renaissance - commerce, trade and patronage; the change from the civic to the municipal, and greater powers over health, education and housing; and finally at the end of the century, the retreat from the urban to the rural ideal, led by William Morris and the garden-city movement of Ebenezer Howard.

A lively and provocative account of the arts in Britain, Building Jerusalem suggests that even after fifty years of state planning of Britain's "leisure industries" the country is nevertheless approaching the millennium in a state of cultural confusion. Drawing on a wealth of historical material from Scotland, Wales, and English provincial towns, as well as the more familiar London story, Pick and Anderton contend that the original meaning of cultural language has been distorted by the fashionable phrase-making of modern government agencies, and by the inaccurate and misleading view of cultural history that is constantly presented to the public. The authors unfold fascinating stories of Britain's cultural past, before state support of the arts. They vividly relate the great changes wrought by the industrial revolution and by the development of the twentieth century media and describe the long history of Church and Royal support for the arts, as well as the long periods when all of the arts

A new collection of poems by well-known poets echoing the love of the parish church in the British literary memory. Nostalgia and love of parish churches is deeply embedded in the British psyche. Following the success of Poems in the Porch, a collection of hitherto unpublished poems on parish churches by Sir John Betjeman, Kevin Gardner has now assembled a new anthology of poems on the same theme yet with a greater diversity of post-war authors – Philip Larkin, R. S. Thomas, John Betjeman, C. Day Lewis, U. A. Fanthorpe and many others. The collection is introduced by a fascinating critical introduction, 'Anglican Memory and Post-war British Poetry' and will appeal to church and poetry lovers alike in their droves.

Winner of a Dora Mavor Award

John Davenport, who cofounded the colony of New Haven, has been neglected in studies that view early New England primarily from a Massachusetts viewpoint. Francis J. Bremer restores the clergyman to importance by examining Davenport’s crucial role as an advocate for religious reform in England and the Netherlands before his emigration, his engagement with an international community of scholars and clergy, and his significant contributions to colonial America. Bremer shows that he was in many ways a remarkably progressive leader for his time, with a strong commitment to education for both women and men, a vibrant interest in new science, and a dedication to upholding democratic principles in churches at a time when many other Puritan clergymen were emphasizing the power of their office above all else. Bremer’s enlightening and accessible biography of an important figure in New England history provides a unique perspective on the seventeenth-century transatlantic Puritan movement.