Calling The Soul Back

Spirituality has consistently been present in the political and cultural counternarratives of Chicanx literature. Calling the Soul Back focuses on the embodied aspects of a spirituality integrating body, mind, and soul. Centering the relationship between embodiment and literary narrative, Christina Garcia Lopez shows narrative as healing work through which writers and readers ritually call back the soul—one’s unique immaterial essence—into union with the body, counteracting the wounding fragmentation that emerged out of colonization and imperialism. These readings feature both underanalyzed and more popular works by pivotal writers such as Gloria Anzaldúa, Sandra Cisneros, and Rudolfo Anaya, in addition to works by less commonly acknowledged authors. Calling the Soul Back explores the spiritual and ancestral knowledge offered in narratives of bodies in trauma, bodies engaged in ritual, grieving bodies, bodies immersed in and becoming part of nature, and dreaming bodies. Reading across narrative nonfiction, performative monologue, short fiction, fables, illustrated children’s books, and a novel, Garcia Lopez asks how these narratives draw on the embodied intersections of ways of knowing and being to shift readers’ consciousness regarding relationships to space, time, and natural environments. Using an interdisciplinary approach, Calling the Soul Back draws on literary and Chicanx studies scholars as well as those in religious studies, feminist studies, sociology, environmental studies, philosophy, and Indigenous studies, to reveal narrative’s healing potential to bring the soul into balance with the body and mind.

"A gold mine of information for American social scientists. It is a 'must have.'" -Choice "Calling in the Soul" (Hu Plig) is the chant the Hmong use to guide the soul of a newborn baby into its body on the third day after birth. Based on extensive original research conducted in the late 1980s in a village in northern Thailand, this ethnographic study examines Hmong cosmological beliefs about the cycle of life as expressed in practices surrounding birth, marriage, and death, and the gender relationships evident in these practices. The social framework of the Hmong (or Miao, as they are called in China, and Meo, in Thailand), who have lived on the fringes of powerful Southeast Asian states for centuries, is distinctly patrilineal, granting little direct power to women. Yet within the limits of this structure, Hmong women wield considerable influence in the spiritually critical realms of birth and death. Patricia Symonds situates her study within the landscape of northern Thai mountain life and anthropological perspectives on the Hmong, and then focuses on "Flower Village," telling detailed stories of births, marriages, and deaths. Recurring motifs emerge: the complementarity of women's and men's roles in daily life and in the otherworld, and their reversal at critical moments; the importance of the brother-sister relationship; the social and spiritual significance of the ceremonial clothing women create, especially their embroidered "flower cloth" and the ambiguously nuanced sev, or "modesty aprons," they wear; the endlessly cyclical nature of life, from birth to death to birth again; the importance of sound and silence at times of transition; the complex connections between the land of the living and the land of the dead. Hmong women's primary source of power in the patriline is their fecundity, through which they influence key spiritual aspects of the life cycle. This value and power is evident in the division of bride-price into two parts: "milk and care money," which compensates a woman's parents for her upbringing; and payment for the "birth shirt," or placenta, of the child the young wife will produce. Through provision of birth shirts for fetuses and of elaborately embroidered cloth shirts for the dead, women literally clothe the soul through cycles of rebirth. An epilogue and appendixes provide a discussion of the impact of HIV/AIDS on the Hmong of Thailand, cultural factors in HIV transmission, and strategies for containment; complete Hmong texts and English translations of "Calling in the Soul," and "Showing the Way," the chant which guides the soul of the deceased through the land of darkness and back to reincarnation in a new body in the land of light; Flower Village demographic information; and an account of a shamanic healing and outline of Hmong health care issues in the United States. Calling in the Soulwill be of interest to sociocultural anthropologists, medical anthropologists, Southeast Asianists, and gender specialists. Patricia V. Symondsis adjunct associate professor of anthropology at Brown University. She is the coauthor (with Brooke G. Schoepf) ofHIV/AIDS: The Global Pandemic and Struggles for Control. "Despite the now quite substantial literature on the Hmong, until now, there has been very little that explores gender issues. . . .Calling in the Soulalso makes a substantial contribution to our knowledge about Hmong death rites and religious beliefs." - Charles Keyes, University of Washington "The volume's strength is its ethnography, . . . in the numerous engaging accounts of particular events - marriages, births, etc." - Nicola Tannebaum, Lehigh University "A fascinating ethnography. Its firm grounding in an ethnic minority village in Thailand provides an interesting setting for thinking about the life cycle." - Hjorleifur Jonsson, Arizona State University

The Call of the Soul presents a new perspective on the quest to find your authentic self. When that quest is successful, you know who you truly are and what your life’s purpose is. This book provides a new way to approach the journey, with a map and effective tools to ease the struggle and assure success. The Call of the Soul shows you how renegotiate the relationship between the ego and the soul so you can step fully into your purpose. Step by step, you will discover inner passion, purpose, peace, prosperity, and love—all by learning how to hear the call of your soul. With a down-to-earth writing style combined with true-life examples, this book offers accessible wisdom to achieve the self-knowledge you are seeking. The Call of the Soul will guide you to: Compassion and appreciation for all of you, including the part that resists change A quick way to release emotions and beliefs that stop you from expressing your true self and purpose A new feeling of ease and confidence in yourself and your purpose Your authentic self

Indigenous Peoples have always carried the knowledge necessary to heal. When our people heal, our families heal, our communities heal and our land will heal. You cannot have one without the other. These stories are teachings, prophecy and protocols shared throughout the years by elders, language speakers, medicine people and helpers. They have been the foundation to individual healing and learning self-love. They teach us how to make good decisions for ourselves and for all other aspects in our lives. When our people were young, they were sent on the land to gather as much experience and knowledge as they could, and when they returned, they would contribute what they learned. I am Syilx and Secwepemc and although many of my teachings come from this place, they also intertwine with indigenous knowledge shared through ceremony from many other nations. People from all backgrounds have embraced concepts from other parts of the world that promote self-love, healing and well-being through practices of discipline and meditation. Very little has been shared about indigenous systems and how it promotes self-love and approach to healing.

In this extraordinary book, shamanic dream teacher Robert Moss shows us how to become shamans of our own souls and healers of our own lives. The greatest contribution of the ancient shamans to modern healing is the understanding that in the course of any life we are liable to suffer soul loss — the loss of parts of our vital energy and identity — and that to be whole and well, we must find the means of soul recovery. Moss teaches that our dreams give us maps we can use to find and bring home our lost or stolen soul parts. He shows how to recover animal spirits and ride the windhorse of spirit to places of healing and adventure in the larger reality. We discover how to heal ancestral wounds and open the way for cultural soul recovery. You’ll learn how to enter past lives, future lives, and the life experiences of parallel selves and bring back lessons and gifts. “It’s not just about keeping soul in the body,” Moss writes. “It’s about growing soul, becoming more than we ever were before.” With fierce joy, he incites us to take the creator’s leap and bring something new into our world.

Since it was first published in 1995, this primer on practical, everyday spirituality as practiced through shamanism has become a sought after classic. Now revised and available in paperback for the first time, this attractive edition with line drawings throughout offers a wide audience ways to connect with their own shamanic power. If you feel distanced from nature, trapped in a material society without meaning or purpose, shamanic wisdom can offer you some answers. Caitlin Matthews shows how respect and wonder for nature combined with spiritual joy and healing are the essence of the shaman's holistic, vital world. In Singing the Soul Back Home she leads readers through a structured learning program of more than 80 exercises that will help them master the skills of the shaman. With practice and sensitivity, anyone can become a "walker between the worlds," aware not only of their own physical reality, but also of the subtle spiritual reality of the shaman. Following this path will stimulate your creative energies and make you more aware of your own innate healing powers.

“Calling in the Soul” (Hu Plig) is the chant the Hmong use to guide the soul of a newborn baby into its body on the third day after birth. Based on extensive original research conducted in the late 1980s in a village in northern Thailand, this ethnographic study examines Hmong cosmological beliefs about the cycle of life as expressed in practices surrounding birth, marriage, and death and considers the gender relationships evident in these practices. The Hmong (or Miao, as they are called in China, and Meo, in Thailand) have lived on the fringes of powerful Southeast Asian states for centuries. Their social framework is distinctly patrilineal, granting little direct power to women. Yet within the limits of that structure, Hmong women wield considerable influence in the spiritually critical realms of birth and death. Calling in the Soul will be of interest to sociocultural anthropologists, medical anthropologists, Southeast Asianists, and gender specialists. Replaces ISBN 9780295800424

This raw and relatable guide to radical self-care and self-love empowers readers to embrace the powerful Diosa within. In this fiercely inspiring book from a fresh new voice in the women's empowerment space, psychotherapist Christine Gutierrez welcomes women to join her in healing the wounds from past hurt or trauma to reclaim their worth and come back home to their true self and soul. Diosa is the Spanish word for Goddess. A diosa is anyone who honors the primal feminine energy in the world and within themselves. According to Gutierrez, diosas face obstacles in their lives but are always ready and willing to go to their core to reclaim their inner worth and self-esteem. They are the ones that rise from the ashes and dare to piece themselves back together bone by bone and soul piece by soul piece. From stories of resilience from both Gutierrez and members of her Diosa Tribe, to mantras, meditations, and guided journaling prompts, this book gives women the tools they need to honor their sacred feminine and become who they were always meant to be. I Am Diosa will inspire women to give themselves permission to feel, to be seen, to be heard, and to return to their truest selves.