Cambodia And The West 1500 2000

This volume brings together an interdisciplinary team of established and emerging scholars from the disciplines of history, political science and communication studies, to provide a historical reappraisal of Cambodia’s relationships with the West. Contributors to the volume examine moments of historical import in Cambodia's history, from the sixteenth to the twenty-first century. These include Cambodia’s first contacts with European mercantilism; the establishment of formal French colonialism and commercialism; British peace enforcement and diplomacy after the Second World War; independence, modernisation and the onset of the Cold War and the United Nations peace process; and the Khmer Rouge genocide tribunal of more recent times. The result is a unique and significant new analysis of some of Cambodia’s most controversial interactions with the West, demonstrating how far the West has shaped the development of Cambodia in the contemporary epoch.

This book examines three consecutive famines in Cambodia during the 1970s, exploring both continuities and discontinuities of all three. Cambodia experienced these consecutive famines against the backdrop of four distinct governments: the Kingdom of Cambodia (1953-1970), the U.S.-supported Khmer Republic (1970-1975), the communist Democratic Kampuchea (1975-1979), and the Vietnamese-controlled People's Republic of Kampuchea (1979-1989). Famine in Cambodia documents how state-induced famine constituted a form of sovereign violence and operated against the backdrop of sweeping historical transformations of Cambodian society. It also highlights how state-induced famines should not be solely framed from the vantage point in which famine occurs but should also focus on the geopolitics of state-induced famines, as states other than Cambodia conditioned the famine in Cambodia. Drawing on an array of theorists, including Michel Foucault, Giorgio Agamben, and Achille Mbembe, James A. Tyner provides a conceptual framework to bring together geopolitics, biopolitics, and necropolitics in an effort to expand our understanding of state-induced famines. Tyner argues that state-induced famine constitutes a form of sovereign violence-a form of power that both takes life and disallows life.

A generation after Pol Pot's regime killed one quarter of the nation's population, Cambodia shows every outward sign of having overcome its devastating history - the streets of Phnom Penh are paved; skyscrapers dot the skyline. But behind this fa ade lies a country still haunted by its years of terror. In 2008 and 2009, Joel Brinkley - who won a Pulitzer Prize for his reporting on the fall of the Khmer Rouge - returned to Cambodia. He discovered a population in the grip of a venal government. He learned that between one third and one half of Cambodians who lived through the Khmer Rouge era suffer from post - traumatic stress disorder, and that its afflictions are being passed to the next generation. His extensive close - up reporting in Cambodia's Curse illuminates the country, its people, and the deep historical roots of its modern - day behaviour. This is a devastating and important look at Cambodia today.

[Lt Col Edward D (Moke) Murray]… an outstanding officer in the Indian Army and became a Gurkha commander in Malaya. In 1939 he fired the crucial shot that dispersed a strike that threatened the Raj. He became an outstanding leader in the fight against the Japanese in Assam and Burma. He suppressed the Viet Minh in Saigon in 1945, in what can be seen as the start of the Vietnam War. He was Allied Land Commander in Cambodia and supervised the surrender of the Japanese there. In 1953 he was cheered by millions along the eight-kilometre route of Elizabeth II’s coronation parade as he marched at the head of the hugely popular Gurkha contingent. But when he died not a single obituary of him appeared, apart from a short notice in the Gurkha gazette. From Anthony Barnett’s Introduction What sort of man was ‘Moke’ Murray, this forgotten Achilles of the dying British Empire? He served his King in wars from Waziristan to Burma and helped to shape the future of Indochina. But, as this touching and fascinating biography recounts, he ended his life in lonely poverty as the Empire itself dissolved and fell out of memory. Neal Ascherson, novelist, reporter and historian

This book examines the lives of the Malay and Cham Muslims in Thailand, Cambodia and Vietnam and examines how they co-exist and live in societies that are dominated by an alternative consensus and are illiberal and non-democratic in nature. Focusing on two major Muslim communities in Southeast Asia, both of whom live as minorities in societies that are not democratic and have a history of hostility and repression towards non-conforming ideas, the book explains their circumstances, the choices and life decisions they have to make, and how minorities can thrive in an unfriendly, monocultural environment. Based on original field work and research, the author analyses how people live, and how they adapt to societies which are not motivated by Western liberal ideals of multiculturalism. The book also offers a unique perspective on how Islam develops in an environment where it is seen as alien and disloyal. A useful contribution analyzing historical and post-colonial experiences of Muslim minorities and how they survive and evolve over the course of state monopoly in mainland Southeast Asia, this book will be of interest to academics working on Muslim minorities, Asian Religion and Southeast Asian Studies.

This book examines the concept of peace and the relevance of historical and contextual factors that contribute to peaceful coexistence of people, and dives into a deep examination of how democracy furthers peace especially in conflict prone countries. Seven case studies illustrate the impact of democratization on transformation and prevention.

Powerful new history of Vietnam over two millennia arguing that key political changes resulted from the impact of the sea.

This book explores dance and choreography as sites for the articulation of new theoretical and historical paradigms in inter-Asia cultural studies. The chapters in this volume cover a wide range of dance works, artists, genres, and media, from Kathak to K-pop flash mob dance, from Cold War diplomacy to avant-garde dance collaborations, and from festival dance to dance on screen. Working against the Western-centric category of “Asian dance” and Western-centric theorizations of intercultural performance that foreground “East-West” relationships, each contribution shows how dances in Asia make one another as their key aesthetic references beyond Eurocentric influences, as well as how inter-Asia relations emerge from cultural, geographical, and aesthetic diversity within the region. This book is the first of its kind in both cultural studies and dance studies. It will contribute greatly to readers’ understanding of how performance shapes and transforms the cultural and political dynamics of inter-Asia, with a focus on dance circulations in and across East, South, and Southeast Asia. Inter-Asia in Motion: Dance as Method will be a key resource for academics, researchers, and advanced students of Dance Studies, Performance Studies, Cultural Studies, Asian Studies, International Relations and Politics, History, and Sociology. The chapters included in this book were originally published in Inter-Asia Cultural Studies.