Caste Class And Democracy

This volume is an introduction to the role of caste and class in Indian society, meant to emphasize certain important aspects of Indian society such as continuity and change in caste, economic classes, status of women, status of Harijans, village poli-tics, overseas Indians, and casteism and tribalism. Its theoretical interest is to explain the dynamics of social inequalities in Indian society. All but one of the essays are based on research conducted in India. The other is based on research on Indian plantation workers in Sri Lanka, and included here to demonstrate that the concepts of caste and class are relevant to understanding In-dians who have emigrated to overseas countries.

This volume is an introduction to the role of caste and class in Indian society, meant to emphasize certain important aspects of Indian society such as continuity and change in caste, economic classes, status of women, status of Harijans, village poli�tics, overseas Indians, and casteism and tribalism. Its theoretical interest is to explain the dynamics of social inequalities in Indian society. All but one of the essays are based on research conducted in India. The other is based on research on Indian plantation workers in Sri Lanka, and included here to demonstrate that the concepts of caste and class are relevant to understanding In�dians who have emigrated to overseas countries.

The Indian constitution seeks to prevent the perpetuation of caste and build a casteless social system. But in over half a century since Indian independence, this has not been achieved and does not seem likely in the near future. Therefore, no understanding of Indian politics is possible without a thorough understanding of the complexities of the caste system. The aim of this four-part book is to bring about such an understanding. It begins by examining the various meanings attached to the notion of caste. The essay and book extracts in this first section include classic writings on caste such as those by G S Ghurye, Louis Dumont, Mahatma Gandhi and B R Ambedkar. The second part consists of essays that demonstrate the relationship between caste and power. The third part comprises material that investigates caste and various Indian political practices on the ground. The fourth, on caste and social transformation, includes discussion on one of the most salient topics in contemporary Indian politics, namely, the issue of reservations for socially backward castes.

The book traces the social and political origins of economic policy in India during its high growth phase after 1991.

This book examines the intersection of caste and politics in North India and highlights its contribution to the anthropological study of democracy. It argues that the long-term process of internalization of democracy within the caste body has fundamentally changed the workings of the Indian party system. Drawing on an in-depth ethnographic case study of the Gujjars, a marginalized caste group in India, the book presents a systematic analysis of the political mobilization and culture of political participation of the Other Backward Classes to understand why and how certain caste groups have been more successful in politics than others. It discusses various key themes such as popular democracy and the politics of caste, regional politics and territoriality, myth, legends and heroes in the Gujjar community, the transition from lineage deities to caste deity, and the (re)formation of caste-community identity. It reveals the symbiotic relationships between religion and caste and shows how religion shapes contemporary caste. The book makes an important contribution to the study of marginalised groups and their politicization and fills a significant gap in the political sociology of India. It will be useful for scholars and researchers of sociology, history, exclusion studies, Dalit studies, political studies, history, social anthropology, and South Asian studies.

Annotation. This volume of essays looks into the dynamic interconnection of class, caste and gender in the Indian political process. The focus is on interconnection (that is a relationship involving more than one category), while at the same time trying to understand each category by itself. The complex issues of caste, gender and class have been studied through a collection of essays that look into the people's struggle for social equality. Social oppression has been analyzed in the context of protests against such exploitation. Anti-caste movements and women's movements have been studied in much detail. The volume is divided into five sections and well-known specialists have contributed pertinent essays. This important book will contribute immensely in the understanding of the contemporary Indian political process.

The book is an ethnographic exploration of how ‘democracy’ takes social and cultural roots in India and in the process shapes the nature of popular politics. It centres on a historically marginalised caste who in recent years has become one of the most assertive and politically powerful communities in North India: the Yadavs. The Vernacularisation of Democracy is a vivid account of how Indian popular democracy works on the ground. Challenging conventional theories of democratisation the book shows how the political upsurge of 'the lower orders' is situated within a wider process of the vernacularisation of democratic politics, referring to the ways in which values and practices of democracy become embedded in particular cultural and social practices, and in the process become entrenched in the consciousness of ordinary people. During the 1990s, Indian democracy witnessed an upsurge in the political participation of lower castes/communities and the emergence of political leaders from humble social backgrounds who present themselves as promoters of social justice for underprivileged communities. Drawing on a large body of archival and ethnographic material the author shows how the analysis of local idioms of caste, kinship, kingship, popular religion, ‘the past’ and politics (‘the vernacular’) inform popular perceptions of the political world and of how the democratic process shapes in turn ‘the vernacular’. This line of enquiry provides a novel framework to understand the unique experience of Indian democracy as well as democratic politics and its meaning in other contemporary post-colonial states. Using as a case study the political ethnography of a powerful northern Indian caste (the Yadavs) and combining ethnographic material with colonial and post-colonial history the book examines the unique experience of Indian popular democracy and provides a framework to analyse popular politics in other parts of the world. The book fills