Caste Occupation And Politics On The Ganges

This intriguing anthropological study investigates how the boatmen of Banaras have repositioned themselves within the traditional social organization and used their privileged position on the river to contest upper-caste and state domination. Assa Doron examines the evolution of the boatmen community, drawing on a variety of sources to illuminate the cultural politics of social and economic inequality in contemporary India. Caste, Occupation and Politics on the Ganges offers insight into recent debates about the cultural and historical forms of social practice and resistance at the juncture between tradition and the global economy, and will therefore appeal not only to anthropologists, but to anyone working in the field of development studies, globalization, religion, politics and cultural studies.

This book examines the intersection of caste and politics in North India and highlights its contribution to the anthropological study of democracy. It argues that the long-term process of internalization of democracy within the caste body has fundamentally changed the workings of the Indian party system. Drawing on an in-depth ethnographic case study of the Gujjars, a marginalized caste group in India, the book presents a systematic analysis of the political mobilization and culture of political participation of the Other Backward Classes to understand why and how certain caste groups have been more successful in politics than others. It discusses various key themes such as popular democracy and the politics of caste, regional politics and territoriality, myth, legends and heroes in the Gujjar community, the transition from lineage deities to caste deity, and the (re)formation of caste-community identity. It reveals the symbiotic relationships between religion and caste and shows how religion shapes contemporary caste. The book makes an important contribution to the study of marginalised groups and their politicization and fills a significant gap in the political sociology of India. It will be useful for scholars and researchers of sociology, history, exclusion studies, Dalit studies, political studies, history, social anthropology, and South Asian studies.

How political regimes have responded when certain modes of transportation—from carrier pigeons to canal boats—have been associated with politically subversive activities. During World War I, German soldiers shot down carrier pigeons for fear the birds were carrying enemy communiqués; in Mexico, the United States, and other countries, mules were used for smuggling and secret travel in mountainous areas; in the British Empire in the late nineteenth and early twentieth centuries, the British feared that supplies for anti-imperialist rebellion were being transported by canal. In this book, Jacob Shell argues that many political regimes have historically associated certain modes of transportation with revolt or with subversive activities—and have responded by acting to destroy or curtail those modes of transportation. Constructing a conceptual framework linking physical geography with the politics of mobility, Shell presents historical examples of the secret, subversive mobilization of people and cargo across watery spaces and harsh terrain, carried by watercraft and transport animals including pigeons, mules, camels, elephants, and sled dogs. Efforts to suppress such clandestine mobilities ranged from the violent (the shooting of pigeons) to the indirect—curtailing financial support, certain kinds of social knowledge, or schemes for infrastructural development. To show how such efforts at immobilization could affect cities and urban transportation, Shell looks at the Port of New York in the early twentieth century, where potentially transformative plans for inner-city freight transportation were rejected—likely, Shell argues, due to fears of anarchist activities. The innovative argument advanced by Shell in Transportation and Revolt challenges conventional wisdom about the supposed obsolescence of transport methods that have become marginalized in the modern era.

This book analyses legal orders, actors and democracy in contemporary India, with a particular focus on the everyday contexts and dynamics of human rights, citizenship and socio-economic rights and laws. The contributions explore both ‘institutionalization from above’, where the judiciary and legislative body aim to govern people, and ‘institutionalization from below’, where the governed attempt to expand their substantive rights embedded within their everyday lives. This analysis identifies contact zones between the two directions, which act as spaces for democratic participation and negotiation. Such a perspective should be useful to both those who are interested in Indian politics, and anthropologists and sociologists working on dynamics of laws and rights.

Focusing on rural development and environmental management, this book brings together the detailed history of development in East Timor under two colonial regimes and under the contemporary conditions of national independence. It addresses two comparative areas of development: across the three political regimes and across four case studies of projects delivered by various national or international development agencies in independent East Timor. Employing an original classificatory framework for kinds of approaches to development – coercive orders, mandated orders, negotiated orders – the book covers the plantation-centred development of Portuguese Timor as a European colony and the integration-oriented development of ‘Timor Timur’ as Indonesia’s 27th province. It examines the neoliberal ‘democratic’ development of East Timor (or Timor-Leste) in the current context of state and nation-building, before drawing on case studies to investigate how development proceeds as a negotiation between authoritative state, non-state and international actors and local people who need to adapt development and conservation projects to suit their lived realities. By using the history of East Timor to explore how particular modes of operationalising development interventions are intimately intertwined with the broader political system, this book makes a valuable contribution to the fields of Development Studies, Anthropology, Science and Technology Studies, and Southeast Asian Studies.

‘Re-framing Democracy and Agency in India: Interrogating Political Society’ critically unpacks the concept of ‘political society’, which was formulated as a response to the idea of civil society in the postcolonial context. The volume’s case studies, drawn from across India and combined with a sharp focus on the concept of political society, provide those interested in Indian democracy and its changing patterns with an indispensable collection of works, brought together in their common pursuit of highlighting the limitations of different core concepts as formulated by Chatterjee. Centred around five themes – the relation between the civil and the political; the role of middlemen and their impact on the mobility of subaltern groups; elites and leadership; the fragmentation and intra-subaltern conflicts and their implications for subaltern agency; and the idea of moral claims and moral community – this volume re-frames issues of democracy and agency in India within a wider scope than has ever been published before, and gathers ideas from some of the foremost scholars in the field. The volume concludes with a rejoinder from Partha Chatterjee.

In two volumes, the SAGE Handbook of Social Anthropology provides the definitive overview of contemporary research in the discipline. It explains the what, where, and how of current and anticipated work in Social Anthropology. With 80 authors, contributing more than 60 chapters, this is the most comprehensive and up-to-date statement of research in Social Anthropology available and the essential point of departure for future projects. The Handbook is divided into four sections: -Part I: Interfaces examines Social Anthropology′s disciplinary connections, from Art and Literature to Politics and Economics, from Linguistics to Biomedicine, from History to Media Studies. -Part II: Places examines place, region, culture, and history, from regional, area studies to a globalized world -Part III: Methods examines issues of method; from archives to war zones, from development projects to art objects, and from ethics to comparison -Part IV: Futures anticipates anthropologies to come: in the Brain Sciences; in post-Development; in the Body and Health; and in new Technologies and Materialities Edited by the leading figures in social anthropology, the Handbook includes a substantive introduction by Richard Fardon, a think piece by Jean and John Comaroff, and a concluding last word on futures by Marilyn Strathern. The authors - each at the leading edge of the discipline - contribute in-depth chapters on both the foundational ideas and the latest research. Comprehensive and detailed, this magisterial Handbook overviews the last 25 years of the social anthropological imagination. It will speak to scholars in Social Anthropology and its many related disciplines.