Catholicism Liberalism And Communitarianism

"This book makes a very ambitious proposal. The proposal is that Catholic social thought can contribute significantly to revivifying the American experiment in liberal democracy. That there is a need, and urgent need, for such a revival is today widely recognized by thinkers across the political and philosophical spectrum. Some of the essays here are polemical and others apologetic, but the book taken all in all is a proposal. As such, it must make its case sometimes in conversation with and sometimes against other proposals that are advanced in the public square of democratic discourse." [Foreword].

No other book offers such a detailed exploration of the encounter between Catholicism and liberalism in the USA.

"Increasingly, the religious leaders of the world are addressing problems of political economy, expressing concern about the poor. But will their efforts actually help the poor? Or harm them? Much depends, Michael Novak asserts, upon what kind of institutions are constructed, that is, upon realism and practicality. His thesis may be simply stated: Although the Catholic Church during the nineteenth and early twentieth centuries set itself against liberalism as an ideology, it has slowly come to admire liberal institutions such as democracy and free markets. Between the Catholic vision of social justice and liberal institutions, Novak argues, there is a profound consonance (but not identity). Both celebrate realism, respect for institutions, and prudence or practical wisdom. The Catholic tradition adds to liberal individualism a strong communitarian sense. This book was first published in 1984 as Freedom with Justice. This new edition adds both a lengthy introduction carrying forward the original argument and a long concluding chapter on Pope John Paul IPs controversial new encyclical of early 1988, Sollicitudo Rei Socialis."--Provided by publisher.

The term “common good” has often been ill-defined or undefined in political, philosophical, and theological discourses. Brian Stiltner seeks to repair this deficit in his study Religion and the Common Good. He explores the meaning of the common good and the prospects for pursuing it in a liberal society. Focusing on the conceptions of common good in liberalism and communitarianism—the former stressing individual rights and social tolerance, the latter stressing a community’s shared history and social practices—Stiltner argues that the two theories are not as irreconcilable as they seem, that they can be combined into a “communal liberalism.” Stiltner provides an outline of the twentieth-century Catholic common good theory as an example of such a synthesis. A fascinating study, Religion and the Common Good will be an invaluable volume for scholars of social ethics, religion, theology, philosophy and political science.

This is an innovative and important study of the relationship between Catholicism and liberalism, the two most significant and irreconcilable movements in nineteenth-century Germany

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Essays On Catholicism, Liberalism And Socialism: Considered In Their Fundamental Principles Juan Donoso Cortes (marques de Valdegamas) W. B. Kelly, 1874 Political Science; Political Ideologies; Conservatism & Liberalism; Christian sociology; Political Science / Political Ideologies / Conservatism & Liberalism; Religion / Christianity / Catholic; Social Science / Sociology of Religion; Socialism and Christianity

This volume is the third in the “Perspectives from The Review of Politics” series, following The Crisis of Modern Times, edited by A. James McAdams (2007), and War, Peace, and International Political Realism, edited by Keir Lieber (2009). In A Liberalism Safe for Catholicism?, editors Daniel Philpott and Ryan Anderson chronicle the relationship between the Catholic Church and American liberalism as told through twenty-seven essays selected from the history of the Review of Politics, dating back to the journal’s founding in 1939. The primary subject addressed in these essays is the development of a Catholic political liberalism in response to the democratic environment of nineteenth- and twentieth-century America. Works by Jacques Maritain, Heinrich Rommen, and Yves R. Simon forge the case for the compatibility of Catholicism and American liberal institutions, including the civic right of religious freedom. The conversation continues through recent decades, when a number of Catholic philosophers called into question the partnership between Christianity and American liberalism and were debated by others who rejoined with a strenuous defense of the partnership. The book also covers a wide range of other topics, including democracy, free market economics, the common good, human rights, international politics, and the thought of John Henry Newman, John Courtney Murray, and Alasdair MacIntyre, as well as some of the most prominent Catholic thinkers of the last century, among them John Finnis, Michael Novak, and William T. Cavanaugh. This book will be of special interest to students and scholars of political science, journalists and policymakers, church leaders, and everyday Catholics trying to make sense of Christianity in modern society. Contributors: Daniel Philpott, Ryan T. Anderson, Jacques Maritain, Alvan S. Ryan, Heinrich Rommen, Josef Pieper, Yves R. Simon, Ernest L. Fortin, John Finnis, Paul E. Sigmund, David C. Leege, Thomas R. Rourke, Michael Novak, Michael J. Baxter, David L. Schindler , Joseph A. Komonchak, John Courtney Murray, Samuel Cardinal Stritch, Francis J. Connell, Carson Holloway, James V. Schall, Gary D. Glenn, John Stack, Glenn Tinder, Clarke E. Cochran, William A. Barbieri, Jr., Thomas S. Hibbs, Paul S. Rowe, and William T. Cavanaugh.