Catholics In Indonesia 1808 1942

The focus of the Journal of Islamic Ethics is on the ethical approaches embedded in Islamic philosophy, theology, mysticism and jurisprudence as well as Islamic civilization in general, and, more particularly, on the principles and methods (to be) followed in applying these approaches to various sectors of contemporary social life. These fields include: Arts, Environment, Economics, Education, Gender, Media, Medicine, Migration & Human Rights, Politics and Psychology. The Journal will strongly focus on thematic issues on current events as well as on individual empirical case studies. The Journal of Islamic Ethics is a full Open Access journal sponsored by the Research Center of Islamic Legislation and Ethics in Doha (Qatar), which is affiliated to the Faculty of Islamic Studies, Hamad Bin Khalifa University.

This first of two volumes documents the history of the Roman Catholic Church in Indonesia from 1808, when, after two centuries, priests were again allowed in the Dutch colony, until 1903, when the the number of Catholics, only 27,000 at the time, started to grow spectacularly. The story of slow growth among the indigenous population, with many setbacks, is illustrated by 98 documents, which are included in their complete format and original language (mostly Dutch). Half of the book contains a lenghty introduction in which the history of Catholic missionary effort is spelled out, with, of course, a lot of attention for the islands where the Catholic clergy was actively engaged in proselytizing. This introduction is the first survey in English on the subject.

Catholics in Independent Indonesia: 1945-2010 concludes Steenbrink’s three volume historical account of Catholicism in Indonesia with a detailed report of the survival and growth of this minority religion in Muslim Indonesia since its independence in 1945.

Indonesia is a remarkable case study for religious politics. While not being a theocratic country, it is not secular either, with the Indonesian state officially defining what constitutes religion, and every citizen needing to be affiliated to one of them. This book focuses on Java and Bali, and the interesting comparison of two neighbouring societies shaped by two different religions - Islam and Hinduism. The book examines the appropriation by the peoples of Java and Bali of the idea of religion, through a dialogic process of indigenization of universalist religions and universalization of indigenous religions. It looks at the tension that exists between proponents of local world-views and indigenous belief systems, and those who deny those local traditions as qualifying as a religion. This tension plays a leading part in the construction of an Indonesian religious identity recognized by the state. The book is of interest to students and scholars of Southeast Asia, religious studies and the anthropology and sociology of religion.

The Mission of Development interrogates the complex relationships between Christian mission and international development in Asia from the 19th to the 21st century. Through detailed case studies the chapters break new ground in the study of religion, techno-politics and development.

Indonesia is the home of the largest single Muslim community of the world. Its Christian community, about 10% of the population, has until now received no overall description in English. Through cooperation of 26 Indonesian and European scholars, Protestants and Catholics, a broad and balanced picture is given of its 24 million Christians. This book sketches the growth of Christianity during the Portuguese period (1511-1605), it presents a fair account of developments under the Dutch colonial administration (1605-1942) and is more elaborate for the period of the Indonesian Republic (since 1945). It emphasizes the regional differences in this huge country, because most Christians live outside the main island of Java. Muslim-Christian relations, as well as the tensions between foreign missionaries and local theology, receive special attention.