Ceremonies And Rituals In Seventeenth Century France

A comprehensive study of the ritual practices in traditional Christian Europe.

From oaths and hand-kissing to coronations and baptisms, Power and Ceremony in European History considers the governing practices, courtly rituals, and expressions of power prevalent in Europe and the Ottoman Empire from the medieval age to the modern era. Bringing together political and art historical approaches to the study of power, this book reveals how ceremonies and rituals - far from simply being ostentatious displays of wealth - served as a primary means of communication between different participants in political and courtly life. It explores how ceremonial culture changed over time and in different regions to provide readers with a nuanced comparative understanding of rituals and ceremonies since the middle ages, showing how such performances were integral to the evolution of the state in Europe. This collection of essays is of immense value to both historians and art historians interested in representations of power and the political culture of Europe from 1450 onwards.

Deals with two unusual French ¿ordines¿ in which relevance took precedence over tradition. In both the pregnant phrase ¿Franks, Burgundians, & Aquitanians¿ appeared in the prayer following the king¿s unction in the place traditionally occupied by the alien triad ¿Saxons, Mercians, & Northumbrians.¿ The ceremonials were thus transformed & made fully appropriate for the ruler of France. Contents of this study: (1) ¿Franks, Burgundians, & Aquitanians¿ in the 12th Century: The ¿Ordo¿ of Lat. 14192; (2) The Reappearance of ¿Franks, Burgundians, & Aquitanians¿ in Early Modern France: Jean du Tillet; Du Tillet¿s Version of the ¿Ordo Maior¿ of ¿Croix¿; Theodore Godefroy & Du Tillet¿s ¿Ordo¿; (3) Conclusion. Appendix: The ¿Ordo Maior¿ of ¿Croix.¿ Bibliography.

Presents readers with scholarship on public celebrations and popular culture throughout Mexican history. This book discusses aspects of Mexico's popular culture from the seventeenth century onwards. It examines a range of Mexican expression, including Corpus Christi celebrations, New Spain, stone murals, and folk theater.

Focusing on multiple aspects of Renaissance culture, and in particular its preoccupation with the reading and rewriting of classical sources, this book examines representations of homosexuality in sixteenth-century France. Analysing a wide range of texts and topics, it presents an assessment of queer theory that is grounded in historical examples, including French translations of Boccaccio's Decameron, the poetry of Ronsard, works in praise of and satirising Henri III and his mignons, Montaigne's Essais, Brantôme's Dames galantes, the figures of the androgyne and the hermaphrodite, and religious discourses and practices of penance and confession. Close comparison with the ancient models on which they drew - the elegy and epic, the works of Plato, Ovid, Lucian, and others - reveals Renaissance writers redeploying an established set of cultural understandings and assumptions at once congruent and at odds with their own society's socio-sexual norms. Throughout this study, emphasis is placed on the coexistence of different models of homosexuality during the Renaissance - homosexual desire was simultaneously universal and individual, neither of these views excluding the other. Insisting equally on points of convergence and difference between Renaissance and modern understandings of homosexuality, this book works towards a historicisation of the concept of queerness.

A 1996 comparative history exploring the significance of ceremonies performed by the western imperial powers to mark their territorial possession of the New World.