Challenging Antisemitism

Offers classroom teachers of high school and college students practical, employable strategies for raising Jewish voices and challenging antisemitism

"The Protocols of the Elders of Zion" is almost certainly fiction, but its impact was not. Originating in Russia, it landed in the English-speaking world where it caused great consternation. Much is made of German anti-semitism, but there was fertile soil for "The Protocols" across Europe and even in America, thanks to Henry Ford and others.

It has been thirty years since the publication of Irving Abella and Harold Troper's seminal work None is Too Many, which documented the official barriers that kept Jewish immigrants and refugees out of Canada in the shadow of the Second World War. The book won critical acclaim, but a haunting question remained: Why did Canada act as it did in the 1930s and 1940s? Answering this question requires a deeper understanding of the attitudes, ideas, and information that circulated in Canadian society during this period. How much did Canadians know at the time about the horrors unfolding against the Jews of Europe? Where did their information come from? And how did they respond, on both public and institutional levels, to the events that marked Hitler's march to power: the 1935 Nuremberg Race Laws, the 1936 Olympics, Kristallnacht, and the crisis of the MS St Louis? The contributors to this collection - scholars of international repute - turn to the wider public sphere for answers: to the media, the world of literature, the university campus, the realm of international sport, and networks of community activism. Their findings reveal that the persecutions and atrocities taking place in Nazi Germany inspired a range of responses from ordinary Canadians, from indifference to outrage to quiet acquiescence. It is challenging to recreate the mindset of more than seventy years ago. Yet this collection takes up that challenge, digging deeper into archives, records, and testimonies that can offer fresh interpretations of this dark period. The answer to the question "why?" begins here. Contributors include: Doris Bergen, Chancellor Rose and Ray Wolfe Chair in Holocaust Studies, University of Toronto, Richard Menkis, Department of History, University of British Columbia; Harold Troper, Department of Theory and Policy Studies in Education, OISE/University of Toronto; Amanda Grzyb, Faculty of Information and Media Studies, University of Western Ontario; Rebecca Margolis, Centre for Canadian Jewish Studies, University of Ottawa; Michael Brown, Department of Languages, Literatures and Lingustics, York University; Norman Ravvin, Institute for Canadian Jewish Studies, Concordia University; and James Walker, Department of History, University of Waterloo.

In this definitive and meticulously researched account of the Jewish experience in Canada, award-winning and critically acclaimed author Allan Levine documents a story that is rich, accessible, often surprising, and epic in its scope. Relying on an abundance of primary sources and first-hand documentation and interviews, Seeking the Fabled City chronicles the successes and failures, the obstacles overcome and those not conquered, of a historic journey and the people who travelled it. Seeking the Fabled City is a story that unfolds over 250 years--from the decade after the conquest of New France in 1759, when small numbers of Sephardic Jews of Spanish and Portuguese descent arrived in British North America, through the great wave of Russian and Eastern European Jewish immigration at the turn of the twentieth century, to the present, in which Canada's large Jewish community, no longer hindered by the anti-Semitism of the past, is free to flourish. This is a chronicle of a people that takes place at hundreds of locales across the country--mainly in the large urban centres of Montreal, Toronto, Vancouver, and Winnipeg, but also in west coast and maritime villages and tiny prairie towns--in a riveting drama with a cast of thousands. Relying on an abundance of primary sources and first-hand documentation and interviews, Seeking the Fabled City chronicles the successes and failures, the obstacles overcome and those not conquered, of a historic journey and the people who travelled it.

For at least fifteen years, any keen observer of European society has been aware that antisemitism is no longer a matter of racial theory, nationalism, or exclusion of the 'other.' While in the past antisemites saw Jews as all too modern 'rootless cosmopolitans' (to use Stalin's expression), today's European antisemitism construes them as obsolete precisely because they are attached to their roots, their land, their community, their origin. The Jews are now perceived as a reactionary force that hinders the progress of humankind toward multiculturalism, understood as the peaceful, infinitely enriching coexistence of ethnicities, races, religions, and cultures within the same territory. The antisemite of yore viewed the Jews as an inferior race; today he views them as racist. By looking back to the emergence of a postwar theoretical discourse on trauma, memory, victims, suffering, the Holocaust and the Jews, Is Theory Good for the Jews? explores how 'French thought' is implicated in intellectual, literary and ideological components of the global and local upsurge of antisemitism. The author probes the legacy of Heidegger in France and exposes the shortcomings of radical social critique and postcolonial theory confronted to the challenge of Islamic terrorism and Jew hatred. This book is the first effort to analyze French responses that have regrettably played their part in generating the new antisemitism.

American and British appeasement of Nazism during the early years of the Third Reich went far beyond territorial concessions. In Prologue to Annihilation: Ordinary American and British Jews Challenge the Third Reich, Stephen H. Norwood examines the numerous ways that the two nations' official position of tacit acceptance of Jewish persecution enabled the policies that ultimately led to the Final Solution and how Nazi annihilationist intentions were clearly discernible even during the earliest years of Hitler's rule. Further, Norwood looks at the nature and impact of American and British Jewish resistance to Nazi persecution and the efforts of Jews at the grassroots level to press Jewish organizations to respond more forcefully to the Nazi menace. He examines the worldwide protest and boycott movements against Germany and German goods as well as mass demonstrations by working-class and lower-middle-class Jews in many American and British cities. Prologue to Annihilation details how the events of 1930-1936 tested American and British societies' willingness to accept Nazism and its anti-Jewish philosophy and illuminates the divisions that existed even within the Jewish community about how best to challenge Nazi antisemitic policies and atrocities.

Psychoanalysis has not had a comfortable history in relation to "race" and racism, despite its origins in the Jewish lives of Freud and its other first-generation progenitors and the insistent pressure of antisemitism upon it. Indeed, the failure to fully address racism is a running sore in the psychoanalytic movement. This has begun to be remedied in recent years, but it is still the case that psychoanalysis struggles to incorporate antiracist perspectives and that this might be a reason why it has engaged relatively poorly with Black communities. Psychoanalysis may have been a "Jewish science" in a positive sense, but it has not fully leveraged this to become a truly antiracist one. In Antisemitism and Racism, Stephen Frosh, a leading figure in psychoanalytic studies, provides a psychoanalytically-informed examination of the relations between antisemitism and antiblack racism. Frosh's starting point is a claim that the Jewish origins and implications of psychoanalysis fuel its capacity to interrogate racism of all kinds. Indeed, the shared experience of exposure to different kinds of racism raises prospects for renewed alliances between Jewish and Black communities. Antisemitism and Racism ends with a chapter that asks psychoanalysis itself to respond to some of the challenges emerging from the Black Lives Matter and decolonial movements. At a time when division and prejudice are on the rise to an alarming degree, it is imperative that we examine, understand, and discuss the psychological roots of racism.

***2019 NATIONAL JEWISH BOOK AWARD WINNER—Jew­ish Edu­ca­tion and Iden­ti­ty Award*** The award-winning author of The Eichmann Trial and Denial: Holocaust History on Trial gives us a penetrating and provocative analysis of the hate that will not die, focusing on its current, virulent incarnations on both the political right and left: from white supremacist demonstrators in Charlottesville, Virginia, to mainstream enablers of antisemitism such as Donald Trump and Jeremy Corbyn, to a gay pride march in Chicago that expelled a group of women for carrying a Star of David banner. Over the last decade there has been a noticeable uptick in antisemitic rhetoric and incidents by left-wing groups targeting Jewish students and Jewish organizations on American college campuses. And the reemergence of the white nationalist movement in America, complete with Nazi slogans and imagery, has been reminiscent of the horrific fascist displays of the 1930s. Throughout Europe, Jews have been attacked by terrorists, and some have been murdered. Where is all this hatred coming from? Is there any significant difference between left-wing and right-wing antisemitism? What role has the anti-Zionist movement played? And what can be done to combat the latest manifestations of an ancient hatred? In a series of letters to an imagined college student and imagined colleague, both of whom are perplexed by this resurgence, acclaimed historian Deborah Lipstadt gives us her own superbly reasoned, brilliantly argued, and certain to be controversial responses to these troubling questions.