Changing Images Of Three Generations Of Azharites In Indonesia

The focus will be on three different generations of Indonesian scholars and 'Ulama who have studied in Cairo, and in Al-Azhar in particular. Three different periods will be discussed: the colonial times when Islamic Reformism had a great impact and reactivated scholarship in the Middle East and the world of Southeast Asia; the immediate post-colonial period when Azharites played a paramount role in state functions; and the seventies and eighties when Islam was affirmed by the wealth of oil-producing countries in the Arab Gulf.

This book traces the beginning of the process of nation-formation, the struggle for independence, the hopeful beginning of the new nation-state of Indonesia only to be followed by hard and difficult ways to remain true to the ideals of independence. In the process Indonesia with its sprawling archipelago and its multi-ethnic and multi-religious nation has to undergo various types of crisis and internal conflicts, but the ideals that have been nurtured since the beginning when a new nation began to be visualized remain intact. Some changes in the interpretation may have taken place and some deviations here and there can be noticed but the literal meaning of the ideals continues to be the guiding light. In short this is a history of a nation in the continuing effort to retain the ideals of its existence.

Indonesia is home to the largest Muslim community in the world. This book provides a perspective about contemporary Islam in Indonesia through discussing two outstanding streams of thought and movements - Islamic modernism and radical Islamic fundamentalism.

A unique survey of each country in the region. It includes an extensive collection of facts, statistics, analysis and directory information in one accessible volume.

Sociale geschiedenis van Indonesië.

Recent years have witnessed a remarkable growth in scholarship on Islam within Southeast Asia. Underlying this scholarship is a desire to resolve pressing social and political problems facing Muslim communities, an awareness of the significance of pluralism and cultural hybridity within Southeast Asian societies, and the rapidly growing interaction between Southeast Asian Muslims and the outside world. The chapters in this book represent some of the exciting new directions young scholars in Southeast Asia universities are taking Islamic Studies. Themes covered include Islam and liberalism, the diverse streams of contemporary Islamic thought, “neo-Sufi” movements, Islam and human rights, the growing influence of Islamic law, Islam and democratic politics, Islamic education, and the relationship between Islam and ethnic identity.

Globalization, modernity and identity are fundamental issues in contemporary Islam and Islamic Studies. This collection of essays reflects the wide diversity that characterises contemporary Islamic Studies. The case studies cover regions stretching from China and Southeast Asia to diaspora communities in the Caribbean and Tajikistan. There is significant participation of intellectual voices from all areas concerned, providing a real contribution to the academic exchange between the Muslim and the Euro-American worlds.

This book presents an ethnographic study of the Jamā‘ah Tablīgh in Kuala Lumpur, Malaysia, and Banda Aceh, Indonesia. It explores the nature of organised religious practice within this Islamic missionary group, and illustrates the situation of faith amongst the members, which is coloured by Sufist elements. A central focus of the study is an exploration of the situation of faith, or religious awareness, of members of Jamā‘ah Tablīgh by undertaking a detailed examination of the aims and distinctive practices of the organisation in individual chapters. The book develops a pyramid of religious awareness which enables an understanding of the religious experiences of Muslims in terms of three aspects: sharī‘ah, haqīqah (reality), and ma‘rifah (gnosis). The pyramid offers a conceptual model of an internal problematic common to Muslims in relation to their beliefs, and the organisation and conduct of their daily lives. The book is particularly significant for the insights it provides into how a desire to reinstate an Islamic caliphate, as part of a return to al-Qur’an and al-Sunnah, may be realised in the contemporary period, through radical yet non-violent means, drawing heavily on the mosque-based form of government implemented by the Prophet Muhammad in Medina. This study will also prove to be useful for studies of other, non-Islamic, religious groups, where the religious person is one who submits him or herself to God. A further argument of the book is the proposal that the highest level of human being is insān kāmil (the perfect man), that is, one who has utilised his active intelligence.