Chiricahua And Janos

Borderlands violence, so explosive in our time, has deep roots in history. Lance R. Blyth’s study of Chiricahua Apaches and the presidio of Janos in the U.S.-Mexican borderlands reveals how no single entity had a monopoly on coercion, and how violence became the primary means by which relations were established, maintained, or altered both within and between communities, to include the Spanish-Mexican settlement of Janos in Nueva Vizcaya, present-day Chihuahua, and the Chiricahua Apaches. For more than two centuries violence was at the center of the relationships by which Janos and Chiricahua formed their communities. Violence created families by turning boys into men through campaigns and raids, which ultimately led to marriage and also determined the provisioning and security of these families, with acts of revenge and retaliation governing their attempts to secure themselves even as trade and exchange continued sporadically. This revisionist work reveals how during the Spanish, Mexican, and American eras both conflict and accommodation constituted these two communities that previous historians have often treated as separate and antagonistic. By showing not only the negative aspects of violence but also its potentially positive outcomes, Chiricahua and Janos helps us to understand violence not only in the southwestern borderlands but in borderland regions generally around the world.

The first full-length life of the Apache warrior-leader, Mangas Coloradas, describes his outstanding qualities, the Apache culture in which he rose to power, and the battles against white and Mexican settlements in New Mexico that made him widely feared. UP.

Most military biographies focus on officers, many of whom left diaries or wrote letters throughout their lives and careers. This collection offers new perspectives by focusing on the lives of enlisted soldiers from a variety of cultural and racial backgrounds. Comprised of ten biographies, Soldiers in the Southwest Borderlands showcases the scholarship of experts who have mined military records, descendants’ recollections, genealogical sources, and even folklore to tell common soldiers’ stories. The essays examine enlisted soldiers’ cross-cultural interactions and dynamic, situational identities. They illuminate the intersections of class, culture, and race in the nineteenth-century Southwest. The men who served under U.S. or Mexican flags and on the payrolls of the federal government or as state or territorial volunteers represented most of the major ethnicities in the West—Hispanics, African Americans, Indians, American-born Anglos, and recent European immigrants—and many moved fluidly among various social and ethnic groups. For example, though usually described as an Apache scout, Mickey Free was born to Mexican parents, raised by an American stepfather, adopted by an Apache father, given an Irish name, and was ultimately categorized by federal authorities as an Irish Mexican White Mountain Apache. George Goldsby, a former slave of mixed ancestry, served as a white soldier in the Union army during the Civil War, and then served twelve years as a “Buffalo Soldier” in the all-black Tenth U.S. Cavalry. He also claimed some American Indian ancestry and was rumored to have crossed the Mexican border to fight alongside Pancho Villa. What motivated these soldiers? Some were patriots and adventurers. Others were destitute and had few other options. Enlisted men received little professional training, and possibilities for advancement were few. Many of these men witnessed, underwent, or inflicted extreme violence, some of it personal and much of it related to excruciating military campaigns. Spotlighting ordinary men who usually appear on the margins of history, the biographical essays collected here tell the stories of soldiers in the complex world of the Southwest after the U.S.-Mexican War.

Across four centuries, Apache (Ndé) peoples in the North American West confronted enslavement and forced migration schemes intended to exploit, subjugate, or eliminate them. While many Indigenous groups in the Americas lived through similar histories, Apaches were especially affected owing to their mobility, resistance, and proximity to multiple imperial powers. Spanish, Comanche, Mexican, and American efforts scattered thousands of Apaches across the continent and into the Caribbean and deeply impacted Apache groups that managed to remain in the Southwest. Based on archival research in Spain, Mexico, and the United States, as well Apache oral histories, The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated. Paul Conrad charts Apaches' efforts to survive or return home from places as far-flung as Cuba and Pennsylvania, Mexico City and Montreal. As Conrad argues, diaspora was deeply influential not only to those displaced, but also to Apache groups who managed to remain in the West, influencing the strategies of mobility and resistance for which they would become famous around the world. Through its broad chronological and geographical scope, The Apache Diaspora sheds new light on a range of topics, including genocide and Indigenous survival, the intersection of Native and African diasporas, and the rise of deportation and incarceration as key strategies of state control. As Conrad demonstrates, centuries of enslavement, warfare, and forced migrations failed to bring a final solution to the supposed problem of Apache independence and mobility. Spain, Mexico, and the United States all overestimated their own power and underestimated Apache resistance and creativity. Yet in the process, both Native and colonial societies were changed.

Finalist for the Pulitzer Prize in History A dramatic, riveting, and “fresh look at a region typically obscured in accounts of the Civil War. American history buffs will relish this entertaining and eye-opening portrait” (Publishers Weekly). Megan Kate Nelson “expands our understanding of how the Civil War affected Indigenous peoples and helped to shape the nation” (Library Journal, starred review), reframing the era as one of national conflict—involving not just the North and South, but also the West. Against the backdrop of this larger series of battles, Nelson introduces nine individuals: John R. Baylor, a Texas legislator who established the Confederate Territory of Arizona; Louisa Hawkins Canby, a Union Army wife who nursed Confederate soldiers back to health in Santa Fe; James Carleton, a professional soldier who engineered campaigns against Navajos and Apaches; Kit Carson, a famous frontiersman who led a regiment of volunteers against the Texans, Navajos, Kiowas, and Comanches; Juanita, a Navajo weaver who resisted Union campaigns against her people; Bill Davidson, a soldier who fought in all of the Confederacy’s major battles in New Mexico; Alonzo Ickis, an Iowa-born gold miner who fought on the side of the Union; John Clark, a friend of Abraham Lincoln’s who embraced the Republican vision for the West as New Mexico’s surveyor-general; and Mangas Coloradas, a revered Chiricahua Apache chief who worked to expand Apache territory in Arizona. As we learn how these nine charismatic individuals fought for self-determination and control of the region, we also see the importance of individual actions in the midst of a larger military conflict. Based on letters and diaries, military records and oral histories, and photographs and maps from the time, “this history of invasions, battles, and forced migration shapes the United States to this day—and has never been told so well” (Pulitzer Prize–winning author T.J. Stiles).

When it acquired New Mexico and Arizona, the United States inherited the territory of a people who had been a thorn in side of Mexico since 1821 and Spain before that. Known collectively as Apaches, these Indians lived in diverse, widely scattered groups with many names—Mescaleros, Chiricahuas, and Jicarillas, to name but three. Much has been written about them and their leaders, such as Geronimo, Juh, Nana, Victorio, and Mangas Coloradas, but no one wrote extensively about the greatest leader of them all: Cochise. Now, however, Edwin R. Sweeney has remedied this deficiency with his definitive biography. Cochise, a Chiricahua, was said to be the most resourceful, most brutal, most feared Apache. He and his warriors raided in both Mexico and the United States, crossing the border both ways to obtain sanctuary after raids for cattle, horses, and other livestock. Once only he was captured and imprisoned; on the day he was freed he vowed never to be taken again. From that day he gave no quarter and asked none. Always at the head of his warriors in battle, he led a charmed life, being wounded several times but always surviving. In 1861, when his brother was executed by Americans at Apache Pass, Cochise declared war. He fought relentlessly for a decade, and then only in the face of overwhelming military superiority did he agree to a peace and accept the reservation. Nevertheless, even though he was blamed for virtually every subsequent Apache depredation in Arizona and New Mexico, he faithfully kept that peace until his death in 1874. Sweeney has traced Cochise’s activities in exhaustive detail in both United States and Mexican Archives. We are not likely to learn more about Cochise than he has given us. His biography will stand as the major source for all that is yet to be written on Cochise.

On the Bloody Road to Jesus is a study of the rich religious legacy of the Chiricahua Apaches and its inevitable collision with Christianity. Beginning with Apache creation stories, H. Henrietta Stockel describes Chiricahua beliefs and ceremonies before going on to recount the conditions of the Spanish colonial frontier at the moment of conquest. Subsequent chapters trace events that culminated in the surrender of the Chiricahua Apaches in 1886, the twenty-seven years of incarceration as American prisoners of war in Florida, Alabama, and Oklahoma, and the life-changing consequences of the children's education in government-sponsored boarding schools. Stockel portrays an unbroken sequence of economic motivations on the part of the Spanish, Mexican, and American governments, each eager to expand their respective territories. Equally unbroken was the resistance of the Apaches to indoctrination. According to Stockel, the Chiricahua Apaches never completely surrendered their traditional religion to Christianity. Like other syncretistic religions, their beliefs incorporated aspects of Christian dogma even while they protected their own religion from outsiders. This is a complicated story rich in cross-cultural encounters on the battlefield, in mission churches, and in the classroom. Stockel's research and writing bring to life the fierce resistance of a heroic people.

**2022 Will Rogers Medallion Award Silver Winner for Western Biographies and Memoirs** Two Native American leaders who left a lasting legacy, Geronimo and Sitting Bull. Most Americans and many people worldwide have heard these two famous names. Today, however, the general public knows little about the lives of these great leaders. During the second half of the nineteenth century when they opposed white intrusion and expansion into their territories, just the mention of their names could spark fear or anger. After they surrendered to the army and lived in captivity, they evoked curiosity and sympathy for the plight of the American Indian. Author Bill Markley offers a thoughtful and entertaining examination of these legendary lives in this new joint biography of these two great leaders. .