Christ In Practice

Challenging the central place that "practices" have recently held in Christian theology, Lauren Winner explores the damages these practices have inflicted over the centuries Sometimes, beloved and treasured Christian practices go horrifyingly wrong, extending violence rather than promoting its healing. In this bracing book, Lauren Winner provocatively challenges the assumption that the church possesses a set of immaculate practices that will definitionally train Christians in virtue and that can't be answerable to their histories. Is there, for instance, an account of prayer that has anything useful to say about a slave-owning woman's praying for her slaves' obedience? Is there a robustly theological account of the Eucharist that connects the Eucharist's goods to the sacrament's central role in medieval Christian murder of Jews? Arguing that practices are deformed in ways that are characteristic of and intrinsic to the practices themselves, Winner proposes that the register in which Christians might best think about the Eucharist, prayer, and baptism is that of "damaged gift." Christians go on with these practices because, though blighted by sin, they remain gifts from God.

Take spirituality into the real world. Jesus didn't "become flesh" so we could feel different. He came to this world so we will be different. Often our spirituality seems invisible and mute to a hurting world. Many of us simply internalize faith out of fear, feelings of inadequacy, or choice. A faithful response to discipleship's call, however, is both inward and outward. Through Howell's study, you'll find ways to apply faith to your daily life and make evident your commitment to Christ. By considering all that Jesus did with his hands as a teacher, a healer, and a compassionate servant, Howell challenges readers to be the hands and feet and love of Christ in the world. "Christianity must become something real, tangible, something that pervades all that we are," writes Howell. "It must become something we do. In our culture, for Christianity to have any meaningful future, we must get serious about a genuine lifestyle that is holy without being elitist, engaged with the world without being jaded or self-righteous, active and busy yet prepared to cope with failure." Howell's inspiration for this work comes from a poetic meditation written by Teresa of Avila, a Spanish nun who lived in the 16th century. The poem begins: "Christ has no body now on earth but yours, no hands but yours, no feet but yours." Howell connects these words with the apostle Paul, who wrote in 1 Corinthians 12: "Now you are the body of Christ." Express your faith through action. Be the hands of Christ today to a hurting world.

In Teaching and Christian Practices several university professors describe and reflect on their efforts to allow historic Christian practices to reshape and redirect their pedagogical strategies. Whether allowing spiritually formative reading to enhance a literature course, employing table fellowship and shared meals to reinforce concepts in a pre-nursing nutrition course, or using Christian hermeneutical practices to interpret data in an economics course, these teacher-authors envision ways of teaching and learning that are rooted in the rich tradition of Christian practices, as together they reconceive classrooms and laboratories as vital arenas for faith and spiritual growth.

The bestselling author of Christ-Centered Preaching provides a useful and accessible resource that traces the history of Christian worship and calls contemporary congregations to gospel faithfulness.

In today's highly charged social and political environment, we often don't know how to talk well with others--especially with people whose backgrounds differ from our own. C. Christopher Smith, coauthor of the critically acclaimed and influential Slow Church, addresses why conversation has become such a challenge in the 21st century and argues that it is perhaps the most-needed spiritual practice of our individualistic age. Smith likens practicing conversation to the working of the human body. Bodies are wondrous symphonies of diverse, intricate parts striving for our health, and our health suffers when these parts fail to converse effectively. Likewise, we must learn to converse effectively with those who differ from us in the body of Christ so we can embody Christ together in the world. In community, we learn what it means to belong to others and to a story that is bigger than ourselves. Smith shows how church communities can be training hubs where we learn to talk with and listen to one another with kindness and compassion. The book explores how churches can initiate and sustain conversation, offers advice for working through seasons of conflict, suggests spiritual practices and dispositions that can foster conversation, and features stories from several congregations that are learning to practice conversation.

Take a casual survey of how people practice their faith, and you might reasonably conclude that Jesus spent his life going door to door offering private lessons, complete with chalkboard and pop quizzes. We think about God in the comfort of our own minds, in isolation from one another; meanwhile the world waits for a people to practice the way of Jesus together. Mark Scandrette contends that Jesus has in mind something more lively for us: not a classroom so much as a kingdom, where our formation takes place not only in our heads but in our hearts and our bodies, and in the company of one another, in a way that blesses the world we've been entrusted with. In Practicing the Way of Jesus Scandrette draws from his experience as a spiritual director and leader of an intentional community, as well as the best contemporary thinking on kingdom spirituality, to paint a picture of life lived together, in the way of Jesus--which is another way of saying life lived to the full.

In this companion to The Universal Christ, Richard Rohr and Patrick Boland offer forty reflections and practices exploring what it means to live “in Christ.” In his landmark book The Universal Christ, Richard Rohr articulated a transformative view of what it means to recognize Jesus as “Christ”—as a portrait of God’s constant, unfolding work in the world. Now, in partnership with Patrick Boland, a psychotherapist and member of Rohr’s Center for Action and Contemplation community, he invites readers to engage with the themes of the book through spiritual practice. Each reflection in this book draws on a key passage of The Universal Christ, paired with prayers, journal prompts, and embodied exercises that invite readers into a more personal encounter with the truth that the presence and compassion of the Christ are in every thing. Whether read daily for the season of Lent or explored over the course of a year, Every Thing Is Sacred is a hope-filled journey into the love at the heart of all things.