Christ The Tragedy Of God

Tragedy is a genre for exploring loss and suffering, and this book traces the vital areas where tragedy has shaped and been a resource for Christian theology. There is a history to the relationship of theology and tragedy; tragic literature has explored areas of theological interest, and is present in the Bible and ongoing theological concerns. Christian theology has a long history of using what is at hand, and the genre of tragedy is no different. What are the merits and challenges of placing the central narrative of the passion, death and resurrection of Christ in tragic terms? This study examines important and shared concerns of theology and tragedy: sacrifice and war, rationality and order, historical contingency, blindness, guilt, and self-awareness. Theologians such as Reinhold Niebuhr, Hans Urs von Balthasar, Martin Luther King Jr., Simone Weil, and Boethius have explored tragedy as a theological resource. The historical relationship of theology and tragedy reveals that neither is monolithic, and both remain diverse and unstable areas of human thought. This fascinating book will be of keen interest to theologians, as well as scholars in the fields of literary studies and tragic theory.

Drawing together leading scholars from both theological and literary backgrounds, Christian Theology and Tragedy explores the rich variety of conversations between theology and tragedy. Three main areas are examined: theological readings of a range of tragic literature, from plays to novels and the Bible itself; how theologians have explored tragedy theologically; and how theology can interact with various tragic theories. Encompassing a range of perspectives and topics, this book demonstrates how theologians can make productive use of the work of tragedians, tragic theorists and tragic philosophers. Common misconceptions – that tragedy is monolithic, easily definable, or gives straightforward answers to theodicy – are also addressed. Interdisciplinary in nature, this book will appeal to both the theological and literary fields.

Drawing together leading scholars from both theological and literary backgrounds, Christian Theology and Tragedy explores the rich variety of conversations between theology and tragedy. Three main areas are examined: theological readings of a range of tragic literature, from plays to novels and the Bible itself; how theologians have explored tragedy theologically; and how theology can interact with various tragic theories. Encompassing a range of perspectives and topics, this book demonstrates how theologians can make productive use of the work of tragedians, tragic theorists and tragic philosophers. Common misconceptions - that tragedy is monolithic, easily definable, or gives straightforward answers to theodicy - are also addressed. Interdisciplinary in nature, this book will appeal to both the theological and literary fields.

With articulate words, Tommy Tenney helps lead us past tragedy to that place of trust. After reading this book, you will know what to do and know what to say. Most people-including Christians-avoid brokenness and personal failure at all costs. They will deny the truth to avoid pain. Yet tragedy visits every generation; hardship touches every life. The only question, then, is how will we respond. God promises to be near the brokenhearted. As Tenney puts it, "God is waiting to meet us on our way home from the funeral. The One who said, 'Blessed are those who mourn, for they shall be comforted,' fully intends to comfort us personally if we make the effort to detour from our road of grief to search for Him." Many believers first turned to God in the moment of crisis. Trust and Tragedy shows them how to find Him there again. For "whenever there is earthly brokenness, there is always heavenly openness."

She's seen slave dungeons in Ghana. Genocide in Rwanda. Systemic sexual abuse in Brazil. Child abuse and domestic violence in the US. After forty years of counseling abuse survivors around the world, Dr. Diane Langberg, a world renowned trauma expert, remains certain that what trauma destroys, Christ can and does restore. This book will convince you, too, of the healing heart of God. But it's not a fast process, instead much patience is required from family, friends, and counselors as they wisely and respectfully help victims unpack their traumatic suffering through talking, tears, and time. And it's not a process that can be separated from the work of God in both a counselor and counselee. Dr. Langberg calls all of those who wish to help sufferers to model Jesus's sacrificial love and care in how they listen, love, and guide. The heart of God is revealed to sufferers as they grow to understand the cross of Christ and how their God came to this earth and experienced such severe suffering that he too is "well-acquainted with grief." The cross of Christ is the lens that transforms and redeems traumatic suffering and its aftermath, not only for the sufferer, but it also transforms those who walk with the suffering. This book will be a great help to anyone who loves, listens to, and seeks to help someone impacted by trauma and abuse. There is no quick fix, but there is the hope for healing through the love of God in Christ.

Why did it please God that His Son was brutalized? Why does a loving God allow us to hurt so deeply? What made Jesus' death any different from thousands who died just as He did? Darkness covered the earth that day. The sun fled. From noon until three, the darkness of death hovered over the hill where the Son of God was dying. As Christians, we know the story well?the nails in His hands, the thorns on His head, the gambling soldiers, the taunting thieves. Charles Swindoll invites us to "return with me to those epochal days when our Lord walked into the awful darkness?which He did not deserve?only to arise into the sunlit dawn of triumph, providing us a victory from which we shall never know defeat." Go with him and you will find that, as only he can, Dr. Swindoll uncovers new meaning in the Cross and the Resurrection for those who face death and darkness today. His fresh perspectives on these core events of faith can help you see beyond the darkness to the new light of dawn.

This Tragic Gospel suggests that the "Gospel" of John intended to supplant the first three gospels and succeeded in gaining undue influence on the early churches. This study focuses on the tragic moment when Jesus prays for deliverance from his impending death in the garden of Gethsemane. Ruprecht contends that John rewrote this scene in order to convey a very different dramatic meaning from the one reflected in Mark's gospel. In John's version, not only did Jesus not pray to be spared, he actually mocked this prayer, embracing his imminent demise with godlike confidence. Ruprecht believes that this dramatic reinterpretation undermined the tragedy of Jesus's death as Mark imagined it and so paved the way for the development of a kind of Christianity that focused far less on compassion in the face of human suffering. John's Jesus offers the faithful food so that they will never hunger, water so that they will never thirst, and the promise of a world in which no faithful person ever sheds a tear. Mark's Christians do suffer, but they witness to suffering and death differently...with compassion. Mark's Christ suffers, like all Christians after him, but he embodies a tragic hope in the promise of a faith shored up by love and compassion.

In this collection of 12 profound sermons, A. W. Tozer points out why so many Christians and churches today are weak. But he doesn't leave us without hope. He uplifts our spirits and helps us recognize what God wants to do in and through each and every one of us. These sermons deal directly with the subjects of the Christian church and the spiritual basis for its varied and continuing ministries. They display A. W. Tozer's love, appreciation, and concern for the church, which motivated him to so consistently issue caution. Tozer always yearned to reveal to the Christina and Missionary Alliance a desire for each church member to reach their full potential for honoring the Lord Jesus Christ, and this book represents that yearning well.