Christian Doctrines In Islamic Theology

Through excerpts from works of four theologians, this book shows how tenth century Muslims employed Christian doctrines to confirm the correctness of their own theology, and how Christianity had stopped attracting serious attention from Muslims as a rival to Islam.

How can Christians committed to the classical Christian tradition address the issues raised by contemporary Islam? Before a much-needed dialogue between Christians and Muslims is established, Christians need to ask themselves how their Scriptures and traditions might come to bear on such a dialogue. Do the divisions among Catholic and Evangelical Christians fracture the classical Christian tradition in ways that undercut Christian-Muslim dialogue before it has even begun? Or could the classical tradition provide invaluable resources for resolving divisions between Catholic and Evangelical Christians in ways that would prepare them for meaningful conversation with Muslim brothers and sisters? And what does it have to teach us about what Christians can and must learn from Muslims about their own traditions? The scholarly essays compiled in Christian Theology and Islam consider these and further questions, offering valuable insight for concerned Christians and academics in the fields of theology and religion.

Through excerpts from works of four theologians, this book shows how tenth century Muslims employed Christian doctrines to confirm the correctness of their own theology, and how Christianity had stopped attracting serious attention from Muslims as a rival to Islam.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

This book explores 'A Common Word Between Us and You', a high-level ongoing Christian-Muslim dialogue process. The Common Word process was commenced by leading Islamic scholars and intellectuals as outreach in response to the Pope's much criticized Regensburg address of 2007.

This volume of the Building Bridges Seminar, Power: Divine and Human, Christian and Muslim Perspectives, comprises pairs of essays by Christians and Muslims which introduce texts for dialogical study, plus the actual text-excerpts themselves. This new book goes far beyond mere reporting on a dialogical seminar; rather, it provides guidance and materials for constructing a similar dialogical experience on a particular topic. As a resource for comparative theology, Power: Divine and Human is unique in that it takes up a topic not usually explored in depth in Christian-Muslim conversations. It is written by scholars for scholars. However, in tone and structure, it is suitable for the non-specialist as well. Students (undergraduate and graduate), religious leaders, and motivated non-specialists will find it readable and useful. While it falls solidly in the domain of comparative theology, it can also be used in courses on dialogical reading of scripture, interreligious relations, and political philosophy.

Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mi?na instituted by al-Ma'mun (r. 189/813-218/833) as well as the mihna to which Ibn 'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.