Christian Gnosis

Basing himself principally upon the teachings of Saint Paul and the Clementine Stromata, the author begins the present treatise by distinguishing the idea of gnosis in nascent Christianity from its Gnostic counterfeit. He then considers the implications of authentic gnosis for cosmology, a question that connects intimately with his earlier studies, notably his ground-breaking work regarding the interpretation of quantum theory. The same considerations, however, which invalidate naive cosmology, have bearing on the theological notion of creatio ex nihilo as well; it is this crucial recognition that leads the author to consider alternative formulations within the Judeo-Christian tradition: from Christian Kabbalah to Jacob Boehme and Meister Eckhart. What emerges are the outlines of a Trinitarian nondualism definitive of Christian gnosis. Wolfgang Smith broaches a vast range of subjects with a mastery that bespeaks an immense culture. --Jean Borella Here is that rare person who is equally at home with Eckhart and Einstein, Heraclitus and Heisenberg! --Harry Oldmeadow Wolfgang Smith is as important a thinker as our times boast. --Huston Smith After graduating from Cornell University at age eighteen with majors in physics, mathematics and philosophy, Wolfgang Smith took an M.S. from Purdue, following which he spent three years at Bell Aircraft Corporation as an aerodynamicist. During this period he gained recognition for his pioneering papers on the effect of diffusion fields, which provided a theoretical solution to the so-called re-entry problem for space flight. After receiving a Ph.D. in mathematics from Columbia University, Dr. Smith pursued a professorial career in that field. Soon however his center of interest shifted from the pursuit of science to the critique of scientism and the rediscovery of metaphysics as a theological discipline. He has authored six books and numerous articles, and is today widely recognized as a leading authority in these twin fields."

Basing himself principally upon the teachings of Saint Paul and the Clementine Stromata, Wolfgang Smith distinguishes the idea of gnosis in nascent Christianity from its Gnostic counterfeit. After his initial considerations of the implications of authentic gnosis for cosmology-intimately connected to his work in the philosophy of physics-he finds the same considerations have bearing upon the theological notion of creatio ex nihilo as well. This crucial recognition leads the author to consider alternative formulations within the Judeo-Christian tradition, from Christian Kabbalah to Jacob Boehme and Meister Eckhart. What emerges are the outlines of a "Trinitarian nondualism" definitive of Christian gnosis.

Ferdinand Christian Baur's Die Christliche Gnosis, first published in 1835, is considered by many to be the most important book on Gnosticism published in the nineteenth century and is a pivotal work within Baur's canon. Baur's unique thesis of a link between ancient and modern religious philosophy, as well as his conception of Gnosticism - developed through dialogues with his predecessors and contemporaries - consolidate Christian Gnosis as an important contribution to Christian theology. In this seminal work, written over a hundred years before the manuscript discovery at Nag Hammadi, Baur classifies the gnostic systems in terms of how they conceive the relationship of Christianity to Judaism and paganism, describing them in detail. He then goes on to describe the criticism of and reaction to gnosis in church history, before contending with the modern religious philosophy of his time, discussing Boehme, Schelling, Schleiermacher and Hegel. Christian Gnosis is Baur's first great religio-historical study, and Robert Brown's masterful translation ensures the work is as impactful today as it was on its first publication.

Then shall the candidate be bound upon the wooden cross . . . After the third day he shall be brought back from the dead and carried up to heaven to be on the right hand of Him from whom he came. Surprisingly, these lines are from an Egyptian initiation ritual thousands of years before the Christian drama. Linking the two is just one fascinating element in this profound introduction to esoteric Christianity, as timely today as when it was first published in 1920. Famed clairvoyant Charles Webster Leadbeater was a bishop of the Liberal Catholic Church, which preserves the sacraments while interpreting the scriptures with maximum freedom. He quotes St. Augustine himself saying that what we now call Christianity emerged at the very beginning of humanity as the one true religion. To access its transformative force, Leadbeater returns to original teachings and decodes its story symbolically as a guide for direct knowledge (Gr: gnosis) of the Divine. “As Christ had the Godhead behind Him, so have we the same power, although not yet unfolded as fully,” he says. “Nevertheless, it is only a question of development, and that development is certain.” With the authority of a scientist and a mystic, he addresses such topics as the birth of Christ in the heart; God’s utter love; divine grace; angelic help; the true meaning of salvation; and reincarnation and the evolution of the soul.

One of the most important issues facing New Testament scholarship today is the issue of Gnosticism. So wrote the author in 1973 in the first edition. With the publication since then of the entire Nag Hammadi library, this observation has become even more incisive. Was there a pre-Christian Gnosticism? Did Gnosticism directly or indirectly influence nascent Christianity? Many modern scholars argue that Gnosticism preceded the emergence of New Testament Christianity and constituted the raw material from which the apostles formed their message about Jesus. The author here analyzes the evidence used to support this thesis. He notes a series of methodological fallacies in the use of this evidence and concludes that clearly Gnostic materials are late and pre-Christian materials are not clearly Gnostic. A new chapter in this paperback edition brings the discussion up to date.

This 1932 book contains five lectures delivered about the relationship between Church doctrine and Gnostic thought by F. C. Burkitt.

In this introductory handbook, Riemer Roukema explores the meaning of the "gnosis" phenomenon and sets forth the relationship between Gnosticism and the church.