Christian Masculinity

In the mid-nineteenth century, when the idea of religion as a private matter connected to the home and the female sphere won acceptance among the bourgeois elite, Christian religious practices began to be associated with femininity and soft values. Contemporary critics claimed that religion was incompatible with true manhood, and today's scholars talk about a feminization of religion. But was this really the case? What expression did male religious faith take at a time when Christianity was losing its status as the foundation of society? This is the starting point for the research presented in Christian Masculinity. Here we meet Catholic and Protestant men struggling with and for their Christian faith as priests, missionaries, and laymen, as well as ideas and reflections on Christian masculinity in media, fiction, and correspondence of various kinds. Some men engaged in social and missionary work, or strove to harness the masculine combative spirit to Christian ends, while others were eager to show the male character of Christian virtues. This book not only illustrates the importance of religion for the understanding of gender construction, but also the need to take into consideration confessional and institutional aspects of religious identity.

The Western church has gone feminist. God has given men authority in the home, church, and society. Yet the church has rebelled against God's design and embraced the unbelieving world's teaching that women should take on the same roles and duties as men rather than focus on the home and children. Christian scholarship and Bible commentaries are dominated by feminist arguments that both husband and wife should submit to each another ("mutual submission"), that women may be pastors and preach sermons to men, and that the Apostle Paul's teaching on men and women was limited to Greco-Roman culture and has been transcended by our unity in Christ. Sadly, the conservative response to feminism-complementarianism-compromised several historic Christian teachings and has thus given feminism an even stronger foothold in the church. Many complementarians fail to root gender roles in the differing natures of men and women. As a result, they have refused to apply the Bible's teaching about men and women beyond the home and church, leading to the embrace of women in civil office and military combat. In addition, the vast majority of complementarians have adopted the novel interpretation of 1 Corinthians 14:34-35 ("the women should keep silent in the churches") that Paul only prohibited women from evaluating prophecy, which has opened the door to women preaching and teaching men in the church. The result is that the Western church has become effeminate and weak. Pastors are afraid to teach important Bible passages on the roles and duties of men and women, and it is no surprise that young Christian women are trading babies for careers outside the home and that churches are regularly capitulating to subversions of biblical sexual ethics. What the church needs is to recover its masculine calling, where men embrace their God-given authority-and responsibility-in the home, church, and society. This book affirms the historic Christian teaching on men and women, critiques feminist scholarship, and urges complementarians to hold a more robust and consistent position. This is a call to return to the Bible's teaching on men and women. This is a call to Masculine Christianity.

NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangelicals might not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done. Challenging the commonly held assumption that the “moral majority” backed Donald Trump in 2016 and 2020 for purely pragmatic reasons, Du Mez reveals that Trump in fact represented the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values: patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community. A much-needed reexamination of perhaps the most influential subculture in this country, Jesus and John Wayne shows that, far from adhering to biblical principles, modern white evangelicals have remade their faith, with enduring consequences for all Americans.

A Guide to Navigate Evangelical Feminism In a society where gender roles are a hot-button topic, the church is not immune to the controversy. In fact, the church has wrestled with varying degrees of evangelical feminism for decades. As evangelical feminism has crept into the church, time-trusted resources like Recovering Biblical Manhood and Womanhood help remind Christians of what the Bible has to say. In this edition of the award-winning best seller, more than 20 influential men and women such as John Piper, Wayne Grudem, D. A. Carson, and Elisabeth Elliot offer thought-provoking essays responding to the challenge egalitarianism poses to life in the church and in the home. Covering topics like role distinctions in the church, how biblical manhood and womanhood should work out in practice, and women in the history of the church, this helpful resource will help readers learn to orient their beliefs with God's unchanging word in an ever-changing culture.

Don’t trust your instincts—there is a better path to becoming a better man. It’s no secret: today’s men face a dilemma. Our culture tells them that their instincts are either toxic or salvific. Men are left with only two options: deconstruct and forfeit masculine identity or embrace it with wild abandon. They’re left to decide between ignoring their instincts or indulging them. Neither approach helps them actually understand their own masculine experiences nor how those experiences can lead them to become better men of God. The Bible doesn’t shy away from the reality of masculine instincts nor all of the ways those instincts can lead to destruction. Examining the lives of five men of the Bible, The 5 Masculine Instincts shows that these men aren’t masculine role models or heroes but are men who wrestled with their own desires and, by faith, matured them into something better. Through this book you’ll discover your own instincts are neither curse nor virtue. They are the experiences by which you develop a new and better instinct—an instinct of faith. By exploring sarcasm, adventure, ambition, reputation, and apathy, The 5 Masculine Instincts shows you how to better understand yourself and how your own instincts can be matured into something better. This is the path by which we become better men.

The truth is that the spiritual failures of men as a group are manifesting themselves in almost all areas of life. One need only peruse the daily news to realize that nearly all crime – murder, rape, burglary, robbery, child and spouse abuse, and drunk driving, as examples – is committed by men. In numerical terms, it is men who dominate politics and the corporate world where moral collapse and scandals of various types erupt almost daily. Few churches can boast of the attendance and participation of their male members. View the sanctuary of nearly any church in America and it is glaringly apparent that men are outnumbered, sometimes two to one, by women. And sadly, the men who are present in church worship are rarely engaged by what is happening. The church must realign itself or reposition itself if it is going to reach men for Christ. The church of today, in terms of appeal to men, is very much unlike the church founded and nurtured by men – Christ and His disciples. Even though Christ clearly appealed to women and discipled women, the early church drew men to itself. The early church had everything that men needed and still need. Christ himself was the strong and determined leader, and the church movement of the time offered men much of what men need – risk, adventure, challenge, and even conflict. But the church of today seems much less masculine in its direction and determination. The church of today has been called “feminized”, a place of safety and nurturing and predictability. The church of today is a place of hugs and tears and tissues. And while this type of church is good and necessary, there must be an integration of masculinity in the overall programs and functions of the church.The challenge for the contemporary church is how to retain the “warm and fuzzy” feeling, the nurturing and safety, while re-masculinizing itself. How can the church effectively disciple men when men have, for the most part, “checked out”? How can the contemporary church reach men with a sense of adventure and risk-taking, a call to arms, and boldness that is an ever-present component of the male spirit?The church that was founded and nurtured by men must be revitalized by men if it is going to survive and reclaim its role in society and culture. The church, to be effective in spreading the Gospel to the nations, must disciple men to be the husbands, fathers, community and church leaders that they should.