Christian Pacifism For An Environmental Age

Provides a new understanding of the traditions of Christian pacifism in order to address wars in a warming world.

Explicates the way the Christian just war tradition shaped modernity and modernity's blindness to the interpenetration of nature and politics. This book sits uniquely at the intersection of just war thinking, environmental history, and theological ethics.

Christian ethics is a wide and varied field; so diverse are the methods and approaches, theological perspectives and starting points, and scopes of inquiry and purposes—dare we even call it a discipline?—that the field is rarely considered as a whole. Christian ethics includes historical, descriptive, critical, constructive, and applied projects on countless topics. Lending creative energy to this field of study are a range of partner disciplines, including, most prominently, theology, philosophy, and sociology, each containing multiple schools themselves. To envision the entire field of Christian ethics is a difficult task; to reenvision the entire field may perhaps be impossible for one person. Thus, this publication includes original research by multiple scholars, each offering a distinct perspective from their primary partner discipline. Chapters include Roman Catholic and Protestant voices from Europe, Asia, and North America. In aggregate, these writings contribute to a composite reenvisioning of Christian ethics, refracting our collective vision through the prisms of diverse academic and methodological perspectives in this vast field of inquiry, study, and practice.

Christian nonviolence is not a settled position but a vibrant and living tradition. This book offers a concise introduction to diverse approaches to, proponents of, and resources for this tradition. It explores the myriad biblical, theological, and practical dimensions of Christian nonviolence as represented by a variety of twentieth- and twenty-first-century thinkers and movements, including previously underrepresented voices. The authors invite readers to explore this tradition and discover how they might live out the gospel in our modern world.

In a world of war, terrorism, and other geopolitical threats to global stability, how should committed Christians honor Jesus Christ and his Word? How should Christians think and act when it comes to church-state relations, the preservation of order, the practice of just peacemaking, and the use of coercive force? In this volume in IVP Academic's Spectrum series, four contributors—experts in Christian ethics, political philosophy, and international affairs—offer the best of current Christian thinking on issues of war and peace. They present four distinct views: Eric Patterson, just war view Myles Werntz, nonviolence view A. J. Nolte, Christian realist view Meic Pearse, church historical view Each contributor makes a case for his own view and responds to the others, highlighting complexities and real-world implications of the various perspectives. Edited and with an introduction and conclusion by the philosopher Paul Copan, this book provides a helpful orientation to the key positions today. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

A new approach to environmental ethics from within the Christian tradition.

Christianity and political conflict are paired so often in daily headlines that Harold Heie’s message is astonishing. A lifelong practitioner of respectful engagement with others, Heie lifts up core Christian values that can transform toxic confrontations into constructive conversations. He proposes a “Way Forward” beyond the us-versus-them tribalistic fighting mentality that currently plagues politics. As a Christian, Heie believes that “Jesus has called all his followers to love their neighbors. Providing someone who disagrees with you a safe and welcoming space to express that disagreement and then talking respectfully about your disagreement is a deep expression of love.” In Reforming American Politics, Heie aims to model respectful conversations among Christians who have strong disagreements about: ● How Christians and others should talk to one another about political issues ● The meaning of politics and the appropriate scope of political activity ● Public policy proposals that are hotly debated. He recommends a “Way Forward” for Christians, and others, to seek to reform American politics that presents a stark contrast to current ways of doing politics. In his research for this book, Heie worked with 23 diverse conversation partners for 10 months of online discussions. His electronic forum is an “eCircle” that attracted readers nationwide. Best-selling evangelical historian Mark Noll writes, “In an age of flaming rhetoric, fractious politics and fissiparous ideology, Harold Heie exemplifies a much better way. The discussions he moderates in this book treat red-hot issues like immigration, health care, economic inequality and money in politics, as well as more general considerations of Christian principles, Christian prudence and Christian practice. The marvel for readers will be to see believers airing their differences frankly, but doing so with Christian friendship preserved and Christian wisdom to the forefront. It is hard to imagine a better book for times like these.” Award-winning journalist and scholar of American religion Randall Balmer also urges readers to explore Heie’s thoughtful approach to encouraging dialogue by basing his appeal on timeless Christian principles. Balmer writes: “At a time when public discourse has devolved from disagreement to partisanship to tribalism, Harold Heie has determinedly promoted ‘respectful conversations.’ As evident in this, his latest summation, Heie does not settle for bromides or platitudes. He insists on thoughtful, theological, informed discussions, and he points us, all of us, toward a better way.” As Noll and Balmer point out, Heie addresses some of the toughest questions millions of American families face in trying to live out their Christian faith as well engaging in important public issues. Chapters include: “What Does Christian Love Demand?” and “The Role of Money and Special Interests in Politics” as well as “Wealth and Poverty in America” and “Christians and Churches Doing Politics.” In these pages, individuals, small groups and entire congregations will discover hopeful and effective new strategies to engage the larger world while embodying the central calling of their faith.

This book is a contribution to the Christian ethics of war and peace. It advances peacebuilding as a needed challenge to and expansion of the traditional framework of just war theory and pacifism. It builds on a critical reading of historical landmarks from the Bible through Augustine, Aquinas, the Reformers, Christian peace movements, and key modern figures like Dietrich Bonhoeffer, Reinhold Niebuhr, and recent popes. Similar to just-war theory, peacebuilding is committed to social change and social justice but includes some theorists and practitioners who accept the use of force in extreme cases of self-defense or humanitarian intervention. Unlike just-war theorists, they do not see the justification of war as part of the Christian mission. Unlike traditional pacifists, they do see social change as necessary and possible and, as such, requiring Christian participation in public efforts. Cahill argues that transformative Christian social participation is demanded by the gospel and the example of Jesus, and can produce the avoidance, resolution, or reduction of conflicts. And yet obstacles are significant, and expectations must be realistic. Decisions to use armed force against injustice, even when they meet the criteria of just war, will be ambiguous and tragic from a Christian perspective. Regarding war and peace, the focus of Christian theology, ethics, and practice should not be on justifying war but on practical and hopeful interreligious peacebuilding.