Christian Science On Trial

In Christian Science on Trial, historian Rennie B. Schoepflin shows how Christian Science healing became a viable alternative to medicine at the end of the nineteenth century. Christian Scientists did not simply evangelize for their religious beliefs; they engaged in a healing business that offered a therapeutic alternative to many patients for whom medicine had proven unsatisfactory. Tracing the evolution of Christian Science during the late nineteenth and early twentieth centuries, Christian Science on Trial illuminates the movement's struggle for existence against the efforts of organized American medicine to curtail its activities. Physicians exhibited an anxiety and tenacity to trivialize and control Christian Scientists which indicates a lack of confidence among the turn-of-the-century medical profession about who controlled American health care. The limited authority of the medical community becomes even clearer through Schoepflin's examination of the pitched battles fought by physicians and Christian Scientists in America's courtrooms and legislative halls over the legality of Christian Science healing. While the issues of medical licensing, the meaning of medical practice, and the supposed right of Americans to therapeutic choice dominated early debates, later confrontations saw the legal issues shift to matters of contagious disease, public safety, and children's rights. Throughout, Christian Scientists revealed their ambiguous status as medical practitioners and religious healers. The 1920s witnessed an unsteady truce between American medicine and Christian Science. The ambivalence of many Americans about the practice of religious healing persisted, however. In Christian Science on Trial we gain a helpful historical context for understanding late–twentieth-century public debates over children's rights, parental responsibility, and the authority of modern medicine.

Tracing the movement during the late nineteenth and early twentieth centuries, Schoepflin illuminates its struggle for existence against the efforts of organized American medicine to curtail its activities.".

Dr. Peel covers the pivotal intervening years of personal struggle (1876-1891), during which Mrs. Eddy labored for the survival of the religion she had launched--Christian Science. An important work for anyone interested in comparative religion, American social history, and the role of women in modern society.

'When Prayer Fails' examines the web of legal and ethical questions that arise when criminal prosecutions are mounted against parents whose children die as a result of religion-based medical neglect. It explores efforts to balance judicial protections for the religious liberty of faith-healers against the rights of children.

Christian Science is a 1907 book by the American writer Mark Twain (1835-1910). The book is a collection of essays Twain wrote about Christian Science, beginning with an article that was published in Cosmopolitan in 1899. Although Twain was interested in mental healing and the ideas behind Christian Science, he was hostile towards its founder, Mary Baker Eddy (1821-1910). Book I of this volume occupies a quarter or a third of the volume, and consists of matter written about four years ago, but not hitherto published in book form. It contained errors of judgment and of fact. I have now corrected these to the best of my ability and later knowledge. Book II was written at the beginning of 1903, and has not until now appeared in any form. In it my purpose has been to present a character- portrait of Mrs. Eddy, drawn from her own acts and words solely, not from hearsay and rumor; and to explain the nature and scope of her Monarchy, as revealed in the Laws by which she governs it, and which she wrote herself. Book I of this volume occupies a quarter or a third of the volume, and consists of matter written about four years ago, but not hitherto published in book form. It contained errors of judgment and of fact. I have now corrected these to the best of my ability and later knowledge. Book II was written at the beginning of 1903, and has not until now appeared in any form. In it my purpose has been to present a character- portrait of Mrs. Eddy, drawn from her own acts and words solely, not from hearsay and rumor; and to explain the nature and scope of her Monarchy, as revealed in the Laws by which she governs it, and which she wrote herself.

In the nineteenth and early twentieth centuries, Mexicans and Americans joined together to transform the U.S.-Mexico borderlands into a crossroads of modern economic development. This book reveals the forgotten story of their ambitious dreams and their ultimate failure to control this fugitive terrain. Focusing on a mining region that spilled across the Arizona-Sonora border, this book shows how entrepreneurs, corporations, and statesmen tried to domesticate nature and society within a transnational context. Efforts to tame a 'wild' frontier were stymied by labour struggles, social conflict, and revolution. Fugitive Landscapes explores the making and unmaking of the U.S.-Mexico border, telling how ordinary people resisted the domination of empires, nations, and corporations to shape transnational history on their own terms. By moving beyond traditional national narratives, it offers new lessons for our own border-crossing age.