Christianity And Missions 1450 1800

The theme of this volume is the transformation of European Christianity into a world-wide religion. The spirit of crusade against Islam was one impulse driving the early expansion; these essays show how new ideologies of mission were developed and how perceptions have continued to evolve, notably in the light of Vatican II. They reveal the differing attitudes and roles of missionaries in such radically different environments as America and China, and the equally varied ways in which this activity was received, with the many problems of accomodation and sycretism. Topics covered include the development of new institutions to control missionary activity, notably the Roman Propaganda Fidei, tensions around race and the role of women, and the stimulus given, for instance to linguistic studies, by the need to communicate. Finally, they examine the belated awakening of the Protestant churches to the need to compete with Rome in the evangelization of the world.

The Religion of the Poor is an ambitious survey of Catholic missions into the European countryside from 1500 to 1800.

IVP Readers' Choice Award Mission, missions, missional, and all its linguistic variations are part of the expanding vocabulary and rhetoric of the contemporary Christian missionary enterprise. Its language and assumptions are deeply ingrained in the thought and speech of the church today. Christianity is a missionary religion and faithful churches are mission-minded. What's more, in telling the story of apostles and bishops and monks as missionaries, we think we have grasped the true thread of Christian history. But what about those odd shapes, those unsettling gaps and creases in the historical record? Is the language of mission so clearly evident across the broad reaches of time? Is the trajectory of mission really so explicit from the early church to the present? Or has the modern missionary enterprise distorted our view of the past? As with every reigning paradigm, there comes a point when enough questions surface to beg for a close and critical look, even when it may seem transgressive to do so. In this study of the language of mission—its origin, development, and application—Michael Stroope investigates how the modern church has come to understand, speak of, and engage in the global expansion of Christianity. There is both surprise and hope in this tale. And perhaps the beginnings of a new conversation.

Who were the main actors in propagating Christianity in China? Where did Christian communities settle? What discussions were held in China, concerning Christianity? These, and many other, questions are answered in this reference work, which is divided in a systematic part and analytical articles. This handbook represents a true reference guide to the reception of Christianity in pre-1800 China. It presents to the reader, in comprehensive fashion, all current knowledge of Christianity in China, and guides him through the main Chinese and Western sources, bibliographies and archives. The scope of the volume is broad and covers a wide range of topics, such as theology, philosophy, astronomy, mathematics, medicine, cannon, botany, art, music, and more.

"In [this book] the author invites readers to look at the particular missionary method developed by a small group of Korean Christians during the last quarter of the 18th century. That Korean missionary method of two hundred years ago is proposed as a model for mission in the third millennium."--Page 18-19.

The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --